Footnotes

1. 2 Corinthians 3:3 The Apostle frameth his speech wisely, that by little and little he may come from the commendation of the person, to the matter itself.
2. 2 Corinthians 3:3 Which I took pains to write as it were.
3. 2 Corinthians 3:3 By the way he setteth the virtue of God, against the ink wherewith Epistles are commonly written, to show that it was wrought by God.
4. 2 Corinthians 3:3 He alludeth by the way, to the comparison of the outward ministry of the Priesthood of Levi, with the ministry of the Gospel, and the Apostolic ministry, which he handleth afterward more fully.
5. 2 Corinthians 3:4 This boldness we show, and thus gloriously may we boast of the worthiness and fruit of our ministry.
6. 2 Corinthians 3:5 In that we are fit and meet to make other men partakers of so great a grace.
7. 2 Corinthians 3:6 He amplifieth his ministry and his fellows: that is to say, the ministry of the Gospel, comparing it with the ministry of the Law, which he considereth in the person of Moses, by whom the Law was given: against whom he setteth Christ the author of the Gospel. Now this comparison is taken from the very substance of the ministry. The Law is as it were a writing of itself dead, and without efficacy: but the Gospel, or new covenant, is as it were the very virtue of God itself, in renewing, justifying, and saving men. The Law propoundeth death, accusing all men of unrighteousness: The Gospel offereth and giveth righteousness and life. The governance of the Law served for a time to the promise: The Gospel remaineth to the end of the world. Therefore what is the glory of that in comparison of the majesty of this?
8. 2 Corinthians 3:6 Not of the Law, but of the Gospel.
9. 2 Corinthians 3:7 Imprinted and engraven: so that by this place we may plainly perceive, that the Apostle speaketh not of the ceremonies of the Law, but even of the ten commandments.
10. 2 Corinthians 3:7 This word Glory, betokeneth a brightness, and a majesty, which was bodily in Moses, but spiritually in Christ.
11. 2 Corinthians 3:8 Whereby God offereth, yea and giveth the Spirit, not as a dead thing, but a quickening Spirit, working life.
12. 2 Corinthians 3:9 To wit, of Christ, which being imputed to us as our own, we are not only not condemned, but also we are crowned as righteous.
13. 2 Corinthians 3:11 The Law, yea, and the ten commandments themselves, together with Moses, is abolished, if we consider the ministry of Moses apart by itself.
14. 2 Corinthians 3:12 He showeth wherein standeth this glory of the preaching of the Gospel, to wit, in that that it setteth forth plainly and evidently, that which the Law showeth darkly, for it sent them that heard it to be healed of Christ, which was to come, after it had wounded them.
15. 2 Corinthians 3:13 He expoundeth by the way the allegory of Moses’ covering, which was a token of the darkness and weakness that is in men, which were rather dulled by the bright shining of the Law, then lightened, which covering was taken away by the coming of Christ, who lighteneth the hearts, and turneth them to the Lord, that we may be brought from the slavery of this blindness, and set in the liberty of the light, by the virtue of Christ’s Spirit.
16. 2 Corinthians 3:13 Into the very bottom of Moses’ ministry.
17. 2 Corinthians 3:17 Christ is that spirit which taketh away that covering, by working in our hearts, whereunto also the Law itself called us, though in vain, because it speaketh to dead men, until the spirit quickeneth us.
18. 2 Corinthians 3:18 Going forwards in the allegory of the covering, he compareth the Gospel to a glass, which although it be most bright and sparkling, yet doth it not only not dazzle their eyes, which look in it, as the law doth, but also transformeth them with its beams, so that they also be partakers of the glory and shining of it, to lighten others: as Christ said unto his, You are the light of the world, whereas he himself was the only light. We are also commanded in another place, to shine as candles before the world, because we are partakers of God’s Spirit. But Paul speaketh here properly, of the ministers of the Gospel, as it appeareth both by that that goeth before, and that that cometh after, and that, setting them his own example and his fellows.