Principles of Marriage

Now in response to the matters you wrote[a] about: “It is good for a man not to have sexual relations with a woman.”[b] But because sexual immorality is so common,[c](A) each man should have sexual relations with his own wife,(B) and each woman should have sexual relations with her own husband. A husband should fulfill his marital duty(C) to his wife, and likewise a wife to her husband. A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. Do not deprive(D) one another—except when you agree for a time, to devote yourselves to[d] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all people were as I am. But each has his own gift(E) from God, one person has this gift, another has that.

A Word to the Unmarried

I say to the unmarried[e] and to widows:(F) It is good for them if they remain as I am. But if they do not have self-control,(G) they should marry, since it is better to marry(H) than to burn with desire.

About Married People

10 To the married I give this command(I)—not I, but the Lord—a wife is not to leave[f] her husband. 11 But if she does leave, she must remain unmarried or be reconciled to her husband—and a husband is not to divorce his wife.(J) 12 But I (not the Lord) say to the rest: If any brother(K) has an unbelieving wife and she is willing to live with him, he must not divorce her. 13 Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband. 14 For the unbelieving husband is made holy(L) by the wife, and the unbelieving wife is made holy by the husband.[g] Otherwise your children would be unclean, but as it is they are holy. 15 But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[h] to live in peace. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[i]

Various Situations of Life

17 Let each one live his life in the situation the Lord assigned when God called(M) him.[j] This is what I command in all the churches. 18 Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19 Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters. 20 Let each of you remain in the situation[k] in which he was called. 21 Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.[l] 22 For he who is called by the Lord as a slave(N) is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave. 23 You were bought(O) at a price; do not become slaves of people. 24 Brothers and sisters, each person is to remain with God in the situation in which he was called.

About the Unmarried and Widows

25 Now about virgins:[m] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy(P) is faithful.(Q) 26 Because of the present distress, I think that it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 However, if you do get married,(R) you have not sinned, and if a virgin[n] marries, she has not sinned. But such people will have trouble in this life,[o] and I am trying to spare you.

29 This is what I mean, brothers and sisters: The time is limited,(S) so from now on those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice(T) as though they did not rejoice, those who buy as though they didn’t own anything, 31 and those who use the world as though they did not make full use of it. For this world in its current form is passing away.(U)

32 I want you to be without concerns. The unmarried man is concerned about the things of the Lord—how he may please(V) the Lord. 33 But the married man is concerned about the things of the world—how he may please his wife— 34 and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord,(W) so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world—how she may please her husband. 35 I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.

36 If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry—he can do what he wants. He is not sinning; they can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will(X)) and has decided in his heart to keep her as his fiancée, will do well. 38 So, then, he who marries his fiancée does well, but he who does not marry will do better.[p]

39 A wife is bound[q] as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord. 40 But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

Footnotes

  1. 7:1 Other mss add to me
  2. 7:1 Or “It is good for a man not to use a woman for sex”; lit “It is good for a man not to touch a woman.”
  3. 7:2 Lit because of immoralities
  4. 7:5 Other mss add fasting and to
  5. 7:8 Or widowers
  6. 7:10 Or separate from, or divorce
  7. 7:14 Lit the brother
  8. 7:15 Other mss read us
  9. 7:16 Or Wife, how do you know that you will save your husband? Husband, how do you know that you will save your wife?
  10. 7:17 Lit called each
  11. 7:20 Lit in the calling
  12. 7:21 Or But even though you can become free, make the most of your position as a slave
  13. 7:25 Or betrothed, or those not yet married
  14. 7:28 Or betrothed woman
  15. 7:28 Lit in the flesh
  16. 7:36–38 Or 36 If any man thinks he is acting improperly toward his virgin daughter, if she is getting beyond the usual age for marriage, and he feels she should marry—he can do what he wants. He is not sinning; she can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin daughter will do well. 38 So then he who gives his own virgin daughter in marriage does well, but he who does not give his own virgin daughter in marriage will do better.
  17. 7:39 Other mss add by law

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Principles of Marriage

Now concerning the things of which you wrote to me:

(A)It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. But I say this as a concession, (E)not as a commandment. For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?

Live as You Are Called

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.

To the Unmarried and Widows

25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.

32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.

39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:17 direct
  2. 1 Corinthians 7:32 concern
  3. 1 Corinthians 7:32 is concerned about
  4. 1 Corinthians 7:36 Or virgin daughter
  5. 1 Corinthians 7:37 Or virgin daughter
  6. 1 Corinthians 7:38 NU his own virgin