I came to you in God’s strength not my own

2 ^1-5 In the same way, my brothers, when I came to proclaim to you God’s secret purpose, I did not come equipped with any brilliance of speech or intellect. You may as well know now that it was my secret determination to concentrate entirely on Jesus Christ and the fact of his death upon the cross. As a matter of fact, in myself I was feeling far from strong; I was nervous and rather shaky. What I said and preached had none of the attractiveness of the clever mind, but it was a demonstration of the power of the Spirit! Plainly God’s purpose was that your faith should not rest upon man’s cleverness but upon the power of God.

There is, of course, a real wisdom, which God allows us to share with him

^6-8 We do, of course, speak “wisdom” among those who are spiritually mature, but it is not what is called wisdom by this world, nor by the powers-that-be, who soon will be only the powers that have been. The wisdom we speak of is that mysterious secret wisdom of God which he planned before the creation for our glory today. None of the powers of this world have known this wisdom—if they had they would never have crucified the Lord of glory!

^9-10a But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him’. But God has, through the Spirit, let us share his secret.

^10b-12 For nothing is hidden from the Spirit, not even the deep wisdom of God. For who could really understand a man’s inmost thoughts except the spirit of the man himself? How much less could anyone understand the thoughts of God except the very Spirit of God? And the marvellous thing is this, that we now receive not the spirit of the world but the Spirit of God himself, so that we can actually understand something of God’s generosity towards us.

This wisdom is only understood by the spiritual

¹³ It is these things that we talk about, not using the expressions of the human intellect but those which the Holy Spirit teaches us, explaining things to those who are spiritual.

^14-16 But the unspiritual man simply cannot accept the matters which the Spirit deals with—they just don’t make sense to him, for, after all, you must be spiritual to see spiritual things. The spiritual man, on the other hand, has an insight into the meaning of everything, though his insight may baffle the man of the world. This is because the former is sharing in God’s wisdom, and ‘Who has known the mind of the Lord that he may instruct him?’ Incredible as it may sound, we who are spiritual have the very thoughts of Christ!