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属灵的恩赐

12 弟兄们,关于属灵的恩赐,我不愿意你们不明白。 你们知道,你们还是教外人的时候,总是受迷惑被引诱,去拜那不能说话的偶像。 所以我要你们知道,被 神的灵感动而说话的人,没有一个会说“耶稣是可咒诅的”;除非是被圣灵感动,也没有人能说“耶稣是主”。

恩赐有许多种,却是同一位圣灵所赐的; 服事的职分有许多种,但是同一位主; 工作的方式也有许多种,但仍是一位 神,是他在众人里面作成一切。 圣灵显现在各人的身上,为的是要使人得着益处。 有人借着圣灵领受了智慧的言语,又有人靠着同一位圣灵领受了知识的言语, 又有人因着同一位圣灵领受了信心,还有人因着这位圣灵领受了医病的恩赐, 10 另有人可以行神迹,另有人可以讲道,另有人可以辨别诸灵,也有人能说各种的方言,也有人能翻译方言。 11 这一切都是这同一位圣灵所作的,他按照自己的意思个别地分给各人。

12 正如身体是一个,却有许多肢体,而且肢体虽然很多,身体仍是一个;基督也是这样。 13 我们无论是犹太人,是希腊人,是作奴隶的,是自由的,都在那一位圣灵里受了洗,成为一个身体,都饮了那一位圣灵。 14 原来身体有许多肢体,并不是只有一个肢体。 15 假如脚说:“我不是手,所以我不属于身体。”它不能因此就不属于身体。 16 假如耳朵说:“我不是眼睛,所以我不属于身体。”它也不能因此就不属于身体。 17 假如整个身体只是眼睛,怎样听呢?假如整个身体只是耳朵,怎样闻味呢? 18 但现在 神按照自己的意思,把肢体一一放在身体上。 19 假如所有的只是一个肢体,怎能算是身体呢? 20 但现在肢体虽然很多,身体却只是一个。 21 眼睛不能对手说:“我不需要你。”头也不能对脚说:“我不需要你们。” 22 相反地,身体上那些似乎比较软弱的肢体,更是不可缺少的。 23 我们认为身体上不大体面的部分,就更加要把它装饰得体面;不大美观的部分,就更加要使它美观。 24 我们身体上美观的部分,就不需要这样了。但 神却这样把身体组成了:格外地把体面加给比较有缺欠的肢体, 25 好使肢体能够互相照顾,免得身体上有了分裂。 26 如果一个肢体受苦,所有的肢体就一同受苦;如果一个肢体得荣耀,所有的肢体就一同快乐。

27 你们就是基督的身体,并且每一个人都是作肢体的。 28  神在教会里所设立的,第一是使徒,第二是先知,第三是教师,其次是行神迹的,再其次是有医病恩赐的,帮助人的,治理事的,说各种方言的。 29 难道都是使徒吗?都是先知吗?都是教师吗?都是行神迹的吗? 30 都是有医病恩赐的吗?都是说方言的吗?都是翻译方言的吗? 31 你们却要热切地追求那些更大的恩赐。

Spiritual Gifts

12 With regard to spiritual gifts,[a] brothers and sisters,[b] I do not want you to be uninformed.[c] You know that when you were pagans you were often led astray by speechless idols, however you were led. So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Now there are different gifts, but the same Spirit. And there are different ministries, but the same Lord. And there are different results, but the same God who produces all of them in everyone. To each person the manifestation of the Spirit is given for the benefit of all. For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.

Different Members in One Body

12 For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves[d] or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,[e] 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a[f] member is honored, all rejoice with it.

27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?[g] 31 But you should be eager for the greater gifts.

And now I will show you a way that is beyond comparison.[h]

Footnotes

  1. 1 Corinthians 12:1 tn Grk “spiritual things.”
  2. 1 Corinthians 12:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
  3. 1 Corinthians 12:1 tn Grk “ignorant.”
  4. 1 Corinthians 12:13 tn See the note on the word “slave” in 7:21.
  5. 1 Corinthians 12:23 tn Grk “have greater propriety (or decorum, presentability).”
  6. 1 Corinthians 12:26 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (hen, “one”; א2 C D F G Ψ 0285 33 1881 M latt sy), while the most significant of the Alexandrian mss omit it (P46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA28 has the word in brackets, indicating doubt as to its authenticity.
  7. 1 Corinthians 12:30 sn The questions in vv. 29-30 all expect a negative response.
  8. 1 Corinthians 12:31 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.