哥林多前书 12
Chinese New Version (Simplified)
属灵的恩赐
12 弟兄们,关于属灵的恩赐,我不愿意你们不明白。 2 你们知道,你们还是教外人的时候,总是受迷惑被引诱,去拜那不能说话的偶像。 3 所以我要你们知道,被 神的灵感动而说话的人,没有一个会说“耶稣是可咒诅的”;除非是被圣灵感动,也没有人能说“耶稣是主”。
4 恩赐有许多种,却是同一位圣灵所赐的; 5 服事的职分有许多种,但是同一位主; 6 工作的方式也有许多种,但仍是一位 神,是他在众人里面作成一切。 7 圣灵显现在各人的身上,为的是要使人得着益处。 8 有人借着圣灵领受了智慧的言语,又有人靠着同一位圣灵领受了知识的言语, 9 又有人因着同一位圣灵领受了信心,还有人因着这位圣灵领受了医病的恩赐, 10 另有人可以行神迹,另有人可以讲道,另有人可以辨别诸灵,也有人能说各种的方言,也有人能翻译方言。 11 这一切都是这同一位圣灵所作的,他按照自己的意思个别地分给各人。
12 正如身体是一个,却有许多肢体,而且肢体虽然很多,身体仍是一个;基督也是这样。 13 我们无论是犹太人,是希腊人,是作奴隶的,是自由的,都在那一位圣灵里受了洗,成为一个身体,都饮了那一位圣灵。 14 原来身体有许多肢体,并不是只有一个肢体。 15 假如脚说:“我不是手,所以我不属于身体。”它不能因此就不属于身体。 16 假如耳朵说:“我不是眼睛,所以我不属于身体。”它也不能因此就不属于身体。 17 假如整个身体只是眼睛,怎样听呢?假如整个身体只是耳朵,怎样闻味呢? 18 但现在 神按照自己的意思,把肢体一一放在身体上。 19 假如所有的只是一个肢体,怎能算是身体呢? 20 但现在肢体虽然很多,身体却只是一个。 21 眼睛不能对手说:“我不需要你。”头也不能对脚说:“我不需要你们。” 22 相反地,身体上那些似乎比较软弱的肢体,更是不可缺少的。 23 我们认为身体上不大体面的部分,就更加要把它装饰得体面;不大美观的部分,就更加要使它美观。 24 我们身体上美观的部分,就不需要这样了。但 神却这样把身体组成了:格外地把体面加给比较有缺欠的肢体, 25 好使肢体能够互相照顾,免得身体上有了分裂。 26 如果一个肢体受苦,所有的肢体就一同受苦;如果一个肢体得荣耀,所有的肢体就一同快乐。
27 你们就是基督的身体,并且每一个人都是作肢体的。 28 神在教会里所设立的,第一是使徒,第二是先知,第三是教师,其次是行神迹的,再其次是有医病恩赐的,帮助人的,治理事的,说各种方言的。 29 难道都是使徒吗?都是先知吗?都是教师吗?都是行神迹的吗? 30 都是有医病恩赐的吗?都是说方言的吗?都是翻译方言的吗? 31 你们却要热切地追求那些更大的恩赐。
1 Corinthians 12
Expanded Bible
Gifts from the Holy Spirit
12 Now, brothers and sisters, I don’t want you to ·misunderstand [be uninformed] ·about [concerning; or in regard to your question about; see 7:1; 8:1; 16:1] spiritual gifts. 2 You know the way you lived ·before you were believers [L when you were pagans/Gentiles]. You let yourselves be influenced and led away to worship idols—things that could not speak. 3 So I want you to understand that no one who is speaking ·with the help of [by means of; in the power of] God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” ·without the help of [L except by means of/in the power of] the Holy Spirit.
4 There are different kinds of gifts, but they are all from the same Spirit. 5 There are different ·ways to serve [ministries] but the same Lord to serve. 6 And there are different ·ways that God works through people [kinds of action; activities] but the same God works ·in all of us in everything we do [L all things in all people]. 7 ·Something from the Spirit can be seen in [L The manifestation/disclosure of the Spirit is given to] each person, for the common good. 8 The Spirit gives one person the ·ability to speak with wisdom [message/word of wisdom], and the same Spirit gives another the ·ability to speak with knowledge [message/word of knowledge]. 9 The same Spirit gives faith to one person. And, to another, that one Spirit gives gifts of healing. 10 The Spirit gives to another person ·the power to do miracles [works of power], to another ·the ability to prophesy [L prophecy]. And he gives to another the ·ability to know the difference between good and evil [L discernment/distinguishing of] spirits. The Spirit gives one person the ability to speak in different kinds of ·languages [or ecstatic utterance; L tongues] and to another the ·ability to interpret those languages [L interpretation of tongues]. 11 One Spirit, the same Spirit, does all these things, and the Spirit ·decides what to give [L distributes just as he wishes to] each person.
The Body of Christ Works Together
12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.
14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].
27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.
And now I will show you ·the best way of all [a better/superior way].
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.