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问安

奉 神旨意蒙召作基督耶稣使徒的保罗,和苏提尼弟兄, 写信给在哥林多 神的教会,就是在基督耶稣里已经被分别为圣,蒙召为圣徒的人,和所有在各地呼求我们主耶稣基督的名的人。基督是他们的主,也是我们的主。 愿恩惠平安从我们的父 神和主耶稣基督临到你们。

为信徒感谢 神

我因着 神在基督耶稣里赐给你们的恩典,常常为你们感谢我的 神, 因为你们在他里面凡事都富足,很有口才,知识丰富, 就如我们为基督所作的见证在你们中间得到坚立一样, 以致你们在恩赐上一无所缺,殷切盼望着我们主耶稣基督的显现; 他也必坚定你们到底,使你们在我们主耶稣基督的日子无可指摘。  神是信实的,他呼召了你们,是要你们与他的儿子我们主耶稣基督连合在一起。

基督是分开的吗?

10 弟兄们,我凭着我们主耶稣基督的名,劝你们大家要同心,在你们中间不要分党,只要在同一的心思、同一的意念上团结起来。 11 我的弟兄们,革来氏家里的人向我提到你们,说你们中间有纷争。 12 我的意思就是,你们各人说,我是保罗派的,我是亚波罗派的,我是矶法派的,我是基督派的。 13 基督是分开的吗?保罗为你们钉了十字架吗?你们受洗是归入保罗的名下吗? 14 我感谢 神,除了基利司布和该犹以外,我没有给你们任何人施过洗, 15 所以你们没有人可以说是受洗归入我名下的。 16 我也给司提反一家的人施过洗;此外,有没有给别人施过洗,我就不记得了。 17 基督差遣我,不是要我去施洗,而是去传福音;不是靠着智慧的言论去传,免得基督的十字架失去了效力。

基督是 神的能力和智慧

18 因为十字架的道理,对走向灭亡的人来说是愚笨的,但对我们这些得救的人,却是 神的大能。 19 因为经上记着说:

“我要灭绝智慧人的智慧,

废弃聪明人的聪明。”

20 智慧人在哪里?经学家在哪里?今世的辩士在哪里? 神不是使属世的智慧变成了愚笨吗? 21 因为在 神的智慧里,世人凭自己的智慧,既然不能认识 神, 神就乐意借着所传的愚笨的道理,去拯救那些信的人。 22 犹太人要求神迹,希腊人寻找智慧, 23 我们却传扬钉十字架的基督;在犹太人看来是绊脚石,在外族人看来是愚笨的, 24 但对那些蒙召的人,不论是犹太人或希腊人,基督是 神的能力, 神的智慧。 25 因为 神的愚笨总比人智慧, 神的软弱总比人刚强。

26 弟兄们,你们想想,你们这些蒙召的,按人(“人”或译:“世上的标准”、“世界的标准”)来看有智慧的不多,有权势的不多,出身尊贵的也不多。 27 但是 神却拣选了世上愚笨的,使那些有智慧的羞愧。他也拣选了世上软弱的,使那些刚强的羞愧。 28 他也拣选了世上卑贱的和被人轻视的,以及算不得甚么的,为了要废弃那些自以为是的, 29 使所有的人在 神面前都不能自夸。 30 你们因着 神得以在基督耶稣里,他使基督成了我们的智慧;就是公义、圣洁和救赎, 31 正如经上所说的:

“夸口的应当靠着主夸口。”

问候

我是按上帝旨意蒙召做基督耶稣使徒的保罗,同所提尼弟兄, 写信给在哥林多的上帝的教会,就是在基督耶稣里得以圣洁、蒙召做圣徒的,以及各地求告我们主耶稣基督之名的人。基督是他们的主,也是我们的主。

愿我们的父上帝和主耶稣基督赐给你们恩典和平安!

保罗的感恩

我常常为你们感谢我的上帝,因为祂在基督耶稣里赐给了你们恩典, 使你们在基督里凡事富足,有全备的口才和知识。 这样,我为基督所做的见证就在你们身上得到了证实。 因此,你们在殷切等候我们主耶稣基督再来的期间,并不缺少任何属灵的恩赐。 我们的主耶稣基督必扶持你们到底,使你们在祂再来的日子无可指责。 上帝是信实的,祂呼召你们是要你们与祂的儿子——我们的主耶稣基督相交。

信徒要同心合意

10 亲爱的弟兄姊妹,我奉主耶稣基督的名劝你们,要同心合意,不可结党纷争,要团结一致, 11 因为革来家的人把各位弟兄姊妹的事情告诉了我,说你们中间有纷争。 12 我的意思是你们有人说:“我是跟随保罗的”,有人说:“我是跟随亚波罗的”,有人说:“我是跟随彼得的”,有人说:“我是跟随基督的”。 13 难道基督是分成几派的吗?替你们钉十字架的是保罗吗?你们是奉保罗的名受洗的吗?

14 感谢上帝,除了基利司布和该犹以外,我没有为你们任何人施洗, 15 所以没有人能说是奉我的名受洗的。 16 不错,我也曾为司提法纳的家人施洗,除此以外,我不记得还为谁施洗了。 17 基督不是差遣我去为人施洗,而是去传扬福音,而且不用高言大智,免得基督十字架的能力被抹杀。

上帝的智慧

18 因为十字架之道在将要灭亡的人看来是愚昧的,但对我们这些得救的人来说却是上帝的大能, 19 正如圣经上说:“我要摧毁智者的智慧,废弃明哲的聪明。”

20 这个世代所谓的智者、学者、雄辩家在哪里?上帝岂不是把这世上的智慧都变成愚昧了吗? 21 上帝运用自己的智慧不让世人凭自己的智慧去认识祂,祂乐意采用世人看为愚昧的道理去拯救那些相信的人,这就是上帝的智慧。

22 犹太人要看神迹,希腊人寻求智慧, 23 但我们传讲被钉十字架的基督。这对犹太人来说是绊脚石,对外族人来说是愚昧的。 24 但对于蒙召的人,无论是犹太人还是希腊人,基督是上帝的能力、上帝的智慧。 25 因为上帝的“愚昧”也胜过世人的智慧,上帝的“软弱”也胜过世人的刚强。

26 弟兄姊妹,想想你们蒙召时的情形。按人的标准来衡量,你们当中称得上有智慧的不多,有能力的不多,出身名门望族的也不多。 27 但上帝拣选了世人看为愚昧的,要使智者羞愧;上帝拣选了世上软弱的,要使强者蒙羞; 28 上帝拣选了世上卑贱的、被藐视的和无足轻重的,要使世人看为举足轻重的变得无足轻重。 29 这样,谁都不能在上帝面前自夸了。

30 上帝使你们活在基督耶稣里,祂使基督耶稣成为我们的智慧、公义、圣洁和救赎。 31 所以,正如圣经上说:“要夸耀,就当夸耀主的作为。”

Paul, called to be an apostle(A) of Christ Jesus by the will of God,(B) and our brother Sosthenes,(C)

To the church of God(D) in Corinth,(E) to those sanctified in Christ Jesus and called(F) to be his holy people, together with all those everywhere who call on the name(G) of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.(H)

Thanksgiving

I always thank my God for you(I) because of his grace given you in Christ Jesus. For in him you have been enriched(J) in every way—with all kinds of speech and with all knowledge(K) God thus confirming our testimony(L) about Christ among you. Therefore you do not lack any spiritual gift(M) as you eagerly wait for our Lord Jesus Christ to be revealed.(N) He will also keep you firm to the end, so that you will be blameless(O) on the day of our Lord Jesus Christ.(P) God is faithful,(Q) who has called you(R) into fellowship with his Son, Jesus Christ our Lord.(S)

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(U) but that you be perfectly united(V) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(W) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(X) another, “I follow Apollos”;(Y) another, “I follow Cephas[b]”;(Z) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(AA) 14 I thank God that I did not baptize any of you except Crispus(AB) and Gaius,(AC) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(AD) of Stephanas;(AE) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(AF) but to preach the gospel—not with wisdom(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(AH) to those who are perishing,(AI) but to us who are being saved(AJ) it is the power of God.(AK) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[c](AL)

20 Where is the wise person?(AM) Where is the teacher of the law? Where is the philosopher of this age?(AN) Has not God made foolish(AO) the wisdom of the world? 21 For since in the wisdom of God the world(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(AQ) those who believe.(AR) 22 Jews demand signs(AS) and Greeks look for wisdom, 23 but we preach Christ crucified:(AT) a stumbling block(AU) to Jews and foolishness(AV) to Gentiles, 24 but to those whom God has called,(AW) both Jews and Greeks, Christ the power of God(AX) and the wisdom of God.(AY) 25 For the foolishness(AZ) of God is wiser than human wisdom, and the weakness(BA) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(BB) Not many of you were wise(BC) by human standards; not many were influential; not many were of noble birth. 27 But God chose(BD) the foolish(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(BF)—to nullify the things that are, 29 so that no one may boast before him.(BG) 30 It is because of him that you are in Christ Jesus,(BH) who has become for us wisdom from God—that is, our righteousness,(BI) holiness(BJ) and redemption.(BK) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d](BL)

Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter
  3. 1 Corinthians 1:19 Isaiah 29:14
  4. 1 Corinthians 1:31 Jer. 9:24

Greeting

Paul, called to be an apostle of Christ Jesus through the will of God, and Sosthenes our brother, to the church of God sanctified in Christ Jesus that is in Corinth,[a] called to be saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their Lord[b] and ours. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for the Corinthian Believers

I give thanks to my God always concerning you, because of the grace of God which was given to you in Christ Jesus, that[c] in everything you were made rich in him, in all speech and all knowledge, just as the testimony about Christ has been confirmed in you, so that you do not lack in any spiritual gift as you[d] eagerly await the revelation of our Lord Jesus Christ, who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. God is faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.

Divisions in the Church at Corinth

10 Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing and there not be divisions among you, and that you be made complete in the same mind and with the same purpose. 11 For it has been made clear to me concerning you, my brothers, by Chloe’s people[e], that there are quarrels among you. 12 But I say this, that each of you is saying, “I am with Paul,” and “I am with Apollos,” and “I am with Cephas,” and “I am with Christ.” 13 Has Christ been divided? Paul was not crucified for you, was he?[f] Or were you baptized in the name of Paul? 14 I give thanks[g] that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that you were baptized in my name. 16 (Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.) 17 For Christ did not send me to baptize, but to proclaim the gospel, not with clever speech[h], lest the cross of Christ be emptied.

Christ Crucified, the Power and Wisdom of God

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the intelligence of the intelligent I will confound.”[i]

20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22 For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23 but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom,[j] and the weakness of God is stronger than human strength.[k]

Boast in the Lord

26 For consider your calling, brothers, that not many were wise according to human standards,[l] not many were powerful, not many were well born. 27 But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29 so that all flesh may not boast before God. 30 But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31 so that, just as it is written, “The one who boasts, let him boast in the Lord.”[m]

Footnotes

  1. 1 Corinthians 1:2 Some manuscripts have “to the church of God that is in Corinth, sanctified in Christ Jesus”
  2. 1 Corinthians 1:2 Here “Lord” must be supplied to indicate the referent; otherwise this could be understood as “their place and ours”
  3. 1 Corinthians 1:5 Or “because”; the conjunction either (1) introduces a content clause (“that”) giving the content of Paul’s thanks, or (2) introduces a causal clause (“because”) giving the reason for Paul’s thanks
  4. 1 Corinthians 1:7 Here “as” is supplied as a component of the participle (“eagerly await”) which is understood as temporal
  5. 1 Corinthians 1:11 Literally “those of Chloe”
  6. 1 Corinthians 1:13 *The negative construction in Greek anticipates a negative answer here
  7. 1 Corinthians 1:14 Some manuscripts have “I give thanks to God”
  8. 1 Corinthians 1:17 Literally “wisdom of word”
  9. 1 Corinthians 1:19 A quotation from Isa 29:14
  10. 1 Corinthians 1:25 Literally “man”
  11. 1 Corinthians 1:25 Literally “man”
  12. 1 Corinthians 1:26 Literally “according to flesh”
  13. 1 Corinthians 1:31 A quotation from Jer 9:24