揭开第七印

羔羊揭开第七印时,天上寂静无声,约半小时。 然后,我看见站在上帝面前的七位天使领受了七支号角。

另一位天使手里拿着金香炉上前来,站在祭坛旁边。他接过了许多香,把香和众圣徒的祈祷一起献在宝座前的金坛上。 这香发出的烟,连同众圣徒的祷告从那天使的手中向上升,直达上帝面前。 天使又拿着香炉,盛满祭坛的火,将它倒在地上,于是有雷鸣、巨响、闪电和地震。

天使吹号

这时,那七位拿着号角的天使也预备要吹号。

第一位天使吹响号角的时候,冰雹和火搀杂着血从天上倾盆而下。地的三分之一、树木的三分之一和一切的青草都被烧毁了。

第二位天使吹号的时候,一座好像燃烧的大山被丢进海里。海洋的三分之一变成了血, 海中的活物死了三分之一,船只也被毁了三分之一。

10 第三位天使吹号的时候,有一颗好像火炬般燃烧着的巨星从天上坠落在三分之一的江河溪流和水泉里。 11 这颗星名叫“苦艾”,它使三分之一的水都变苦了,许多人因为喝了这种苦水而死去。

12 第四位天使吹号的时候,太阳、月亮和星辰的三分之一都受到重击,以致失去了光辉,于是日间的三分之一暗淡无光,夜间也是如此。 13 我又看见有一只鹰在半空中飞翔,听见它大声宣告:“有祸了!有祸了!世上的居民有祸了!还有三位天使要吹响号角。”

揭开第七个印

羊羔揭开第七个印的时候,天上静默了大约半小时。 我看见站在 神面前的七位天使,有七枝号筒赐给了他们。

另外有一位天使来了,拿着金香炉,站在祭坛前。有许多香赐给了他,好与所有圣徒的祈祷一同献在宝座前的金坛上。 那香的烟和众圣徒的祈祷,就从天使手中一同升到 神面前。 天使拿着香炉,用坛上的火把它装满了,投在地上;于是就有雷轰、响声、闪电和地震。

吹六枝号

拿着七枝号筒的七位天使,预备好了要吹号。

第一位天使吹号,就有冰雹和混杂着血的火,投在地上。地的三分之一烧掉了,树的三分之一烧掉了,所有的青草也烧掉了。

第二位天使吹号,就有一座好象燃烧着的大山,投在海里。海的三分之一变成了血, 海里受造的活物死了三分之一,船只也毁坏了三分之一。

10 第三位天使吹号,就有一颗燃烧着的大星,好象火把一样,从天上落下来,落在江河的三分之一上,和众水的泉源上。 11 这星名叫“苦堇”。众水的三分之一变为“苦堇”,因水变苦,就有许多人因为这水而死了。

12 第四位天使吹号,太阳的三分之一、月亮的三分之一、星辰的三分之一,就都受到击打,以致日月星的三分之一都变黑了,白天的三分之一没有光,夜晚也是这样。

13 我观看,就听见一只在高空飞翔的鹰,大声说:“有祸了!有祸了!住在地上的人有祸了!因为还有三位天使将要吹其余的号。”

揭開第七印

羔羊揭開第七印時,天上寂靜無聲,約半小時。 然後,我看見站在上帝面前的七位天使領受了七支號角。

另一位天使手裡拿著金香爐上前來,站在祭壇旁邊。他接過了許多香,把香和眾聖徒的祈禱一起獻在寶座前的金壇上。 這香發出的煙,連同眾聖徒的禱告從那天使的手中向上升,直達上帝面前。 天使又拿著香爐,盛滿祭壇的火,將它倒在地上,於是有雷鳴、巨響、閃電和地震。

天使吹號

這時,那七位拿著號角的天使也預備要吹號。

第一位天使吹響號角的時候,冰雹和火攙雜著血從天上傾盆而下。地的三分之一、樹木的三分之一和一切的青草都被燒毀了。

第二位天使吹號的時候,一座好像燃燒的大山被丟進海裡。海洋的三分之一變成了血, 海中的活物死了三分之一,船隻也被毀了三分之一。

10 第三位天使吹號的時候,有一顆好像火炬般燃燒著的巨星從天上墜落在三分之一的江河溪流和水泉裡。 11 這顆星名叫「苦艾」,它使三分之一的水都變苦了,許多人因為喝了這種苦水而死去。

12 第四位天使吹號的時候,太陽、月亮和星辰的三分之一都受到重擊,以致失去了光輝,於是日間的三分之一黯淡無光,夜間也是如此。 13 我又看見有一隻鷹在半空中飛翔,聽見牠大聲宣告:「有禍了!有禍了!世上的居民有禍了!還有三位天使要吹響號角。」

The Seventh Seal

Now[a] when the Lamb[b] opened the seventh seal there was silence in heaven for about half an hour. Then[c] I saw the seven angels who stand before God, and seven trumpets were given to them. Another[d] angel holding[e] a golden censer[f] came and was stationed[g] at the altar. A[h] large amount of incense was given to him to offer up, with the prayers of all the saints, on the golden altar that is before the throne. The[i] smoke coming from the incense,[j] along with the prayers of the saints, ascended before God from the angel’s hand. Then[k] the angel took the censer, filled it with fire from the altar, and threw it on the earth, and there were crashes of thunder, roaring,[l] flashes of lightning, and an earthquake.

Now[m] the seven angels holding[n] the seven trumpets prepared to blow them.

The[o] first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that[p] a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

Then[q] the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A[r] third of the sea became blood, and a third of the creatures[s] living in the sea died, and a third of the ships were completely destroyed.[t]

10 Then[u] the third angel blew his trumpet, and a huge star burning like a torch fell from the sky;[v] it landed[w] on a third of the rivers and on the springs of water. 11 (Now[x] the name of the star is[y] Wormwood.)[z] So[aa] a third of the waters became wormwood,[ab] and many people died from these waters because they were poisoned.[ac]

12 Then[ad] the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day[ae] and for a third of the night likewise. 13 Then[af] I looked, and I heard an[ag] eagle[ah] flying directly overhead,[ai] proclaiming with a loud voice, “Woe! Woe! Woe to those who live on the earth because of the remaining sounds of the trumpets of the three angels who are about to blow them!”[aj]

Footnotes

  1. Revelation 8:1 tn Here καί (kai) has been translated as “now” to indicate the resumption of the topic of the seals.
  2. Revelation 8:1 tn Grk “he”; the referent (the Lamb) has been specified in the translation for clarity.
  3. Revelation 8:2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  4. Revelation 8:3 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  5. Revelation 8:3 tn Grk “having.”
  6. Revelation 8:3 sn A golden censer was a bowl in which incense was burned. The imagery suggests the OT role of the priest.
  7. Revelation 8:3 tn The verb “to station” was used to translate ἑστάθη (hestathē) because it connotes the idea of purposeful arrangement in English, which seems to be the idea in the Greek.
  8. Revelation 8:3 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.
  9. Revelation 8:4 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  10. Revelation 8:4 tn The expression τῶν θυμιαμάτων (tōn thumiamatōn) is taken as a “genitive of producer,” i.e., the noun in the genitive produces the head noun.
  11. Revelation 8:5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  12. Revelation 8:5 tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”
  13. Revelation 8:6 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  14. Revelation 8:6 tn Grk “having.”
  15. Revelation 8:7 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  16. Revelation 8:7 tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.
  17. Revelation 8:8 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  18. Revelation 8:8 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  19. Revelation 8:9 tn Or “a third of the living creatures in the sea”; Grk “the third of the creatures which were in the sea, the ones having life.”
  20. Revelation 8:9 tn On the term translated “completely destroyed,” L&N 20.40 states, “to cause the complete destruction of someone or something—‘to destroy utterly.’ τὸ τρίτον τῶν πλοίων διεφθάρησαν ‘a third of the ships were completely destroyed’ Re 8:9.”
  21. Revelation 8:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  22. Revelation 8:10 tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).
  23. Revelation 8:10 tn Grk “fell.”
  24. Revelation 8:11 tn Here καί (kai) has been translated as “now” in keeping with the parenthetical nature of this remark.
  25. Revelation 8:11 tn Grk “is called,” but this is somewhat redundant in contemporary English.
  26. Revelation 8:11 sn Wormwood refers to a particularly bitter herb with medicinal value. According to L&N 3.21, “The English term wormwood is derived from the use of the plant as a medicine to kill intestinal worms.” This remark about the star’s name is parenthetical in nature.
  27. Revelation 8:11 tn Here καί (kai) has been translated as “so” to indicate the implied result of the star falling on the waters.
  28. Revelation 8:11 tn That is, terribly bitter (see the note on “Wormwood” earlier in this verse).
  29. Revelation 8:11 tn Grk “and many of the men died from these waters because they were bitter.”
  30. Revelation 8:12 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  31. Revelation 8:12 tn Grk “the day did not shine [with respect to] the third of it.”
  32. Revelation 8:13 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  33. Revelation 8:13 tn Grk “one eagle.”
  34. Revelation 8:13 tc MA reads “angel” (ἀγγέλου, angelou) instead of “eagle” (ἀετοῦ, aetou), a reading strongly supported by א A 046 MK and several versions. On external grounds, ἀετοῦ is clearly the superior reading. ἀγγέλου could have arisen inadvertently due to similarities in spelling or sound between ἀετοῦ and ἀγγέλου. It may also have been intentional in order to bring this statement in line with 14:6 where an angel is mentioned as the one flying in midair. This seems a more likely reason, strengthened by the facts that the book only mentions eagles two other times (4:7; 12:14). Further, the immediate as well as broad context is replete with references to angels.
  35. Revelation 8:13 tn Concerning the word μεσουράνημα (mesouranēma), L&N 1.10 states, “a point or region of the sky directly above the earth—‘high in the sky, midpoint in the sky, directly overhead, straight above in the sky.’ εἶδον, καὶ ἤκουσα ἑνὸς ἁετοῦ πετομένου ἐν μεσουρανήματι ‘I looked, and I heard an eagle that was flying overhead in the sky’ Re 8:13.”
  36. Revelation 8:13 tn Grk “about to sound their trumpets,” but this is redundant in English.