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历代志下 36
Chinese Contemporary Bible (Simplified)

犹大王约哈斯

36 犹大人在耶路撒冷立约西亚的儿子约哈斯接替他父亲做王。 2 约哈斯二十三岁登基，在耶路撒冷执政三个月。 3 埃及王在耶路撒冷废掉他，并要求犹大向埃及进贡三点四吨银子、三十四公斤金子。 4 埃及王另立约哈斯的兄弟以利雅敬为王统治犹大和耶路撒冷，给他改名为约雅敬，并把约哈斯带到埃及。

犹大王约雅敬

5 约雅敬二十五岁登基，在耶路撒冷执政十一年。他做他的上帝耶和华视为恶的事。 6 巴比伦王尼布甲尼撒起兵攻打他，用铜链把他锁着带到巴比伦。 7 尼布甲尼撒把耶和华殿里的一些器皿带到巴比伦，放在他在巴比伦的王宫里[a]。 8 约雅敬其他的事及可憎行径和恶迹都记在以色列和犹大的列王史上。他儿子约雅斤继位。

犹大王约雅斤

9 约雅斤十八岁[b]登基，在耶路撒冷执政三个月零十天。他做耶和华视为恶的事。 10 那年春天，尼布甲尼撒王派人把他和耶和华殿里的贵重器皿一同带到巴比伦。尼布甲尼撒另立约雅斤的叔叔[c]西底迦做犹大和耶路撒冷的王。

犹大王西底迦

11 西底迦二十一岁登基，在耶路撒冷执政十一年。 12 他做他的上帝耶和华视为恶的事，耶利米先知向他传讲耶和华的话，他仍不肯在耶利米面前谦卑下来。

耶路撒冷沦陷

13 尼布甲尼撒曾让他奉上帝的名起誓，他却背叛了尼布甲尼撒。他顽固不化，不肯归向以色列的上帝耶和华。 14 所有祭司长和民众也都仿效外族人的一切可憎行径，犯了大罪，玷污了耶和华在耶路撒冷使之圣洁的殿。 15 他们祖先的上帝耶和华因为怜爱祂的子民和祂的居所，就不断派使者来劝告他们。 16 他们却嘲弄耶和华上帝的使者，藐视祂的话，嘲笑祂的先知，以致祂的愤怒临到祂的子民身上，无可挽救。

17 耶和华使迦勒底人的王起兵攻打他们，在他们的圣殿里用刀击杀他们的壮丁，毫不怜悯少男少女、老人和年高者。耶和华把他们全部交在他的手中。 18 上帝殿里的大小器皿，以及耶和华殿里、王宫里和众官员的所有珍宝，都被他带到巴比伦去了。 19 迦勒底人焚烧上帝的殿，拆毁耶路撒冷的城墙，并且焚烧所有的宫殿，毁坏其中所有珍贵的器皿。 20 没有被杀戮的人都被掳往巴比伦，做他和他子孙的奴隶，直到波斯帝国的时代。 21 这就应验了耶和华借耶利米之口所说的话：这片土地享受了安息，它在荒凉中守安息，直到满了七十年。

塞鲁士王准许被掳之民返国

22 波斯王塞鲁士元年，耶和华为了应验祂借耶利米所说的话，就感动波斯王塞鲁士，使他下诏通告全国： 23 “波斯王塞鲁士如此说，‘天上的上帝耶和华已把天下万国都赐给我，祂吩咐我在犹大的耶路撒冷为祂建造殿宇。你们当中凡属耶和华的子民，都可以去那里。愿你们的上帝耶和华与你们同在！’”

Footnotes

  1. 36:7 “王宫里”或译“神庙里”。
  2. 36:9 “十八岁”希伯来文是“八岁”，七十士译本、叙利亚译本和列王纪下24:8是“十八岁”。
  3. 36:10 “叔叔”参考列王纪下24:17。
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2 Chronicles 36
New English Translation

Jehoahaz’s Reign

36 The people of the land took Jehoahaz son of Josiah and made him king in his father’s place in Jerusalem. 2 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. 3 The king of Egypt prevented him from ruling in Jerusalem and imposed on the land a special tax[a] of 100 talents[b] of silver and a talent of gold. 4 The king of Egypt made Jehoahaz’s[c] brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt.

Jehoiakim’s Reign

5 Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. He did evil in the sight of[d] the Lord his God. 6 King Nebuchadnezzar of Babylon attacked him,[e] bound him with bronze chains, and carried him away[f] to Babylon. 7 Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace[g] there.[h]

8 The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah.[i] His son Jehoiachin replaced him as king.

Jehoiachin’s Reign

9 Jehoiachin was eighteen[j] years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of[k] the Lord. 10 At the beginning of the year King Nebuchadnezzar ordered him to be brought[l] to Babylon, along with the valuable items in the Lord’s temple. In his place Nebuchadnezzar made Jehoiachin’s relative[m] Zedekiah king over Judah and Jerusalem.

Zedekiah’s Reign

11 Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. 12 He did evil in the sight of[n] the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord’s spokesman. 13 He also rebelled against King Nebuchadnezzar, who had made him vow allegiance[o] in the name of God. He was stubborn and obstinate, and refused to return[p] to the Lord God of Israel. 14 All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations.[q] They defiled the Lord’s temple which he had consecrated in Jerusalem.

The Babylonians Destroy Jerusalem

15 The Lord God of their ancestors[r] continually warned them through his messengers,[s] for he felt compassion for his people and his dwelling place. 16 But they mocked God’s messengers, despised his warnings,[t] and ridiculed his prophets.[u] Finally the Lord got very angry at his people and there was no one who could prevent his judgment.[v] 17 He brought against them the king of the Babylonians, who slaughtered[w] their young men in their temple.[x] He did not spare[y] young men or women, or even the old and aging. God[z] handed everyone over to him. 18 He carried away to Babylon all the items in God’s temple, whether large or small, as well as what was in the treasuries of the Lord’s temple and in the treasuries of the king and his officials. 19 They burned down God’s temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. 20 He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power. 21 This took place to fulfill the Lord’s message spoken through Jeremiah[aa] and lasted until the land experienced[ab] its sabbatical years.[ac] All the time[ad] of its desolation the land rested in order to fulfill the seventy years.[ae]

Cyrus Allows the Exiles to Go Home

22 In the first year[af] of King Cyrus of Persia, in fulfillment of the Lord’s message spoken through Jeremiah,[ag] the Lord motivated[ah] King Cyrus of Persia to issue a proclamation[ai] throughout his kingdom and also to put it in writing. It read:

23 “This is what King Cyrus of Persia says:

‘The Lord God of heaven has given me all the kingdoms of the earth. He has appointed me to build a temple for him in Jerusalem, which is in Judah. Anyone of his people among you may go up there, and may the Lord his God be with him.”

Footnotes

  1. 2 Chronicles 36:3 tn Or “a fine.”
  2. 2 Chronicles 36:3 tn The Hebrew word כִּכַּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the silver was 6,730 lbs. (3,060 kg).
  3. 2 Chronicles 36:4 tn Heb “his”; the referent (Jehoahaz) has been specified in the translation for clarity.
  4. 2 Chronicles 36:5 tn Heb “in the eyes of.”
  5. 2 Chronicles 36:6 tn Heb “came up against him.”
  6. 2 Chronicles 36:6 tn Heb “to carry him away.”
  7. 2 Chronicles 36:7 tn Or “temple.”
  8. 2 Chronicles 36:7 tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation.
  9. 2 Chronicles 36:8 tn Heb “As for the rest of the events of Jehoiakim, and his horrible deeds which he did and that which was found against him, look, they are written on the scroll of the kings of Israel and Judah.”
  10. 2 Chronicles 36:9 tc The Hebrew text reads “eight,” but some ancient textual witnesses, as well as the parallel text in 2 Kgs 24:8, have “eighteen.”
  11. 2 Chronicles 36:9 tn Heb “in the eyes of.”
  12. 2 Chronicles 36:10 tn Heb “sent and brought him.”
  13. 2 Chronicles 36:10 tn Heb “and he made Zedekiah his brother king.” According to the parallel text in 2 Kgs 24:17, Zedekiah was Jehoiachin’s uncle, not his brother. Therefore many interpreters understand אח (ʾakh) here in its less specific sense of “relative” (NEB “made his father’s brother Zedekiah king”; NASB “made his kinsman Zedekiah king”; NIV “made Jehoiachin’s uncle, Zedekiah, king”; NRSV “made his brother Zedekiah king”).
  14. 2 Chronicles 36:12 tn Heb “in the eyes of.”
  15. 2 Chronicles 36:13 tn Or “made him swear an oath.”
  16. 2 Chronicles 36:13 tn Heb “and he stiffened his neck and strengthened his heart from returning.”
  17. 2 Chronicles 36:14 tn Heb “like all the abominable practices of the nations.”
  18. 2 Chronicles 36:15 tn Heb “fathers.”
  19. 2 Chronicles 36:15 tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”
  20. 2 Chronicles 36:16 tn Heb “his words.”
  21. 2 Chronicles 36:16 tn All three verbal forms (“mocked,” “despised,” and “ridiculed”) are active participles in the Hebrew text, indicating continual or repeated action. They made a habit of rejecting God’s prophetic messengers.
  22. 2 Chronicles 36:16 tn Heb “until the anger of the Lord went up against his people until there was no healer.”
  23. 2 Chronicles 36:17 tn Heb “killed with the sword.”
  24. 2 Chronicles 36:17 tn Heb “in the house of their sanctuary.”
  25. 2 Chronicles 36:17 tn Or “show compassion to.”
  26. 2 Chronicles 36:17 tn Heb “he”; the referent (God) has been specified in the translation for clarity.
  27. 2 Chronicles 36:21 tn Heb “by the mouth of Jeremiah.”
  28. 2 Chronicles 36:21 tn The verb may be seen as either of two homophonous roots רָצָה (ratsah) meaning “to restore” or “to accept, take pleasure in.”
  29. 2 Chronicles 36:21 sn According to Lev 25:4, the land was to remain uncultivated every seventh year. Lev 26:33-35 warns that the land would experience a succession of such sabbatical rests if the people disobeyed God, for he would send them away into exile.
  30. 2 Chronicles 36:21 tn Heb “days of.”
  31. 2 Chronicles 36:21 sn Concerning the seventy years see Jer 25:11. Cyrus’ edict (see vv. 22-23) occurred about fifty years after the fall of Jerusalem in 586 b.c., which is most naturally understood as the beginning point of the “days of desolation” mentioned in v. 21. The number “seventy” is probably used in a metaphorical sense, indicating a typical lifetime and suggesting a thorough or complete judgment that would not be lifted until an entirely new generation emerged.
  32. 2 Chronicles 36:22 sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c.
  33. 2 Chronicles 36:22 tn Heb “by the mouth of Jeremiah.”sn See Jer 25:11; 29:10.
  34. 2 Chronicles 36:22 tn Heb “stirred the spirit of.” The Hebrew noun רוּחַ (ruakh, “spirit”) has a broad range of meanings (see BDB 924-26 s.v.). Here, it probably refers to (1) “mind” as the seat of mental acts (e.g., Exod 28:3; Deut 34:9; Isa 29:24; 40:13; Ezek 11:5; 20:32; 1 Chr 28:12; cf. BDB 925 s.v. 6) or (2) “will” as the seat of volitional decisions (e.g., Exod 35:5, 22; Pss 51:12, 14; 57:8; 2 Chr 29:31; cf. BDB 925 s.v. 7). So also in Ezra 1:5. The entire phrase “stirred the spirit” has been rendered as “motivated” to better reflect normal English.
  35. 2 Chronicles 36:22 tn Heb “a voice.” The Hebrew noun קוֹל (qol, “voice, sound”) has a broad range of meanings, including the metonymical (cause—effect) nuance “proclamation” (e.g., Exod 36:6; 2 Chr 24:9; 30:5; 36:22; Ezra 1:1; 10:7; Neh 8:15). See BDB 877 s.v. 3.a.2.
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