先知责备约沙法

19 犹大王约沙法平安地回到耶路撒冷的宫中。 哈拿尼先见的儿子耶户出来迎接约沙法王,对他说:“你怎能帮助恶人,爱那憎恨耶和华的人呢?你这样做已经惹怒耶和华了。 然而你还有善行,因为你铲除境内的亚舍拉神像,立志寻求上帝。”

约沙法的改革

约沙法在耶路撒冷住了一段时间后,就出巡民间,从别示巴一直走到以法莲山区,引导民众归向他们祖先的上帝耶和华。 他又在犹大各坚城委任审判官, 对他们说:“你们办事必须谨慎,因为你们不是为人而是为耶和华断案,你们断案的时候,耶和华必与你们同在。 现在你们应当敬畏耶和华,谨慎办事,因为我们的上帝耶和华毫无不义,不偏待人,不受贿赂。”

约沙法还在耶路撒冷委任一些利未人、祭司和以色列族长替耶和华断案,审理诉讼。他们就住在耶路撒冷。 约沙法训导他们说:“你们要怀着敬畏耶和华的心,全心全意地办事。 10 各城中的同胞若把案件带到你们面前,无论是杀人流血,还是有关律法、诫命、律例和典章的案件,你们都要警告他们不要得罪耶和华,免得耶和华的烈怒临到你们和你们的同胞。你们这样行,就没有罪了。 11 凡有关耶和华的事,由亚玛利雅大祭司监督你们;凡有关君王的事,由犹大支派的族长以实玛利的儿子西巴第雅监督你们。利未人做官长协助你们。你们要行事勇敢,愿耶和华与正直的人同在!”

19 And Yehoshaphat Melech Yehudah returned to his Bais (Palace) in shalom in Yerushalayim.

And Yehu ben Chanani HaChozer (the Seer) went out to meet him, and said to HaMelech Yehoshaphat, Shouldest thou help the rasha, and love them that hate Hashem? Therefore ketzef (wrath) is upon thee from before Hashem.

Nevertheless there are devarim tovim (good things) found in thee, in that thou hast removed HaAsherot from HaAretz, and hast prepared thine lev to seek HaElohim.

And Yehoshaphat dwelt in Yerushalayim; and he went out again among HaAm from Beer Sheva to Mt Ephrayim, and he turned them back unto Hashem Elohei Avoteihem.

And he appointed Shofetim in HaAretz throughout all the fortified cities of Yehudah, city by city,

And said to the Shofetim, Take heed what ye do, for ye judge not for adam, but for Hashem, Who is with you in the devar mishpat (verdict).

Wherefore now let the Pachad Hashem be upon you; be shomer and do it, for there is no avlah (injustice) with Hashem Eloheinu, nor massa panim (respect of persons), nor mikkach shochad (taking of bribes).

Moreover in Yerushalayim did Yehoshaphat station Levi’im, and Kohanim, and Rashei HaAvot Yisroel, for the Mishpat Hashem, and for riv (disputes), and they returned to Yerushalayim.

And he charged them, saying, Thus shall ye do in the yirat Hashem, be’emunah and with a levav shalem.

10 And what riv soever shall come before you of your achim that dwell in your cities, between dahm and dahm, between torah and mitzvah, chukkot and mishpatim, ye shall even warn them that they trespass not against Hashem, and so ketzef (wrath) come upon you, and upon your achim; this do, and ye shall not trespass.

11 And, hinei, Amaryahu Kohen HaRosh is over you in all matters of Hashem; and Zevadyahu ben Yishmael, the Nagid of the Bais Yehudah, for all the matters of HaMelech; also the Levi’im shall be shoterim (officers) before you. Deal courageously, and Hashem be with hatov.