加拉太书 6
Chinese Union Version Modern Punctuation (Simplified)
各人的重担要互相担当
6 弟兄们，若有人偶然被过犯所胜，你们属灵的人就当用温柔的心把他挽回过来；又当自己小心，恐怕也被引诱。 2 你们各人的重担要互相担当，如此就完全了基督的律法。 3 人若无有，自己还以为有，就是自欺了。 4 各人应当察验自己的行为，这样，他所夸的就专在自己，不在别人了； 5 因为各人必担当自己的担子。
种什么收什么
6 在道理上受教的，当把一切需用的供给施教的人。 7 不要自欺，神是轻慢不得的。人种的是什么，收的也是什么。 8 顺着情欲撒种的，必从情欲收败坏；顺着圣灵撒种的，必从圣灵收永生。 9 我们行善不可丧志，若不灰心，到了时候就要收成。 10 所以，有了机会就当向众人行善，向信徒一家的人更当这样。
11 请看我亲手写给你们的字是何等地大呢！ 12 凡希图外貌体面的人，都勉强你们受割礼，无非是怕自己为基督的十字架受逼迫。 13 他们那些受割礼的，连自己也不守律法，他们愿意你们受割礼，不过要借着你们的肉体夸口。 14 但我断不以别的夸口，只夸我们主耶稣基督的十字架。因这十字架，就我而论，世界已经钉在十字架上；就世界而论，我已经钉在十字架上。
当做新造的人
15 受割礼不受割礼都无关紧要，要紧的就是做新造的人。 16 凡照此理而行的，愿平安、怜悯加给他们和神的以色列民！
17 从今以后，人都不要搅扰我，因为我身上带着耶稣的印记。
18 弟兄们，愿我主耶稣基督的恩常在你们心里！阿门。
Kehillah in Galatia 6
Orthodox Jewish Bible
6 Achim B’Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).
2 Bear one another’s burdens (TEHILLIM 55:23) and thus you will fulfill the Torah of Moshiach.
3 For if anyone thinks himself to be something when he is nothing, he deceives himself.
4 But let each man prove his own ma’aseh and then in his own ma’asim rather than in that of his re’a (neighbor) he will find kavod.
5 For each man must bear his own load.
6 And let the one being taught limudei kodesh (sacred studies) in the Kitvei HaKodesh share in all good things with his rabbinic moreh (2Ti3:14-15).
7 Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.
8 For the one sowing to the basar of himself, of the basar will reap churban (destruction); but the one sowing to the Ruach HaKodesh, of the Ruach HaKodesh will reap Chayyei Olam.
9 Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO ("in its season" TEHILLIM 1:3) we will reap, if we faint not.
10 Therefore, then, as we have opportunity, we should do ma’asim tovim towards all, and especially towards the Bnei Beis HaEmunah.
11 SEE WITH WHAT GROISE LETTERS I WROTE TO YOU WITH MY OWN HAND.
12 As many as crave to be good preeners in the basar (Ro 2:29), these compel you (Goyim) to undergo bris milah; they (the mohalim of Goyim) do so only to avoid suffering redifah (persecution) for the Etz of Moshiach (DEVARIM 21:23).
13 For not even those of the party of the bris milah are shomer mitzvot themselves; they (the mohalim of Goyim) want you (Goyim) to undergo bris milah for the purpose of boasting in your basar!
14 But may it not be to me to boast, except in HaEtz HaMoshiach (DEVARIM 21:23) Yehoshua Adoneinu, through whom the Olam Hazeh has become nevelah talui al HaEtz (corpse hanging on the tree DEVARIM 21:23) to me, and I have become a nevelah talui al HaEtz (corpse hanging on the tree) to the Olam Hazeh.
15 For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri’a Chadasha (New Creation).
16 And as many as stay in line with the Derech HaYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem [See Ro 2:28-29].
17 For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (wounds, stripes of Yehoshua YESHAYEH 53:5).
18 Achim B’Moshiach, the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.
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