在耶路撒冷的辩护

过了十四年,我与巴拿巴一起再次上耶路撒冷,并且带着提多一起去。 我是照着启示上去的,向他们陈述了我在外邦人中所传的福音,不过是单独地向那些公认是人物的做了陈述,免得我过去或是现在所奔跑的都落了空[a] 与我在一起的提多,虽然是希腊人,也没有被迫受割礼。 其实提到这件事[b],是因着一些偷偷进来的假弟兄的缘故;他们混进来窥视我们在基督耶稣里所拥有的自由,为了要奴役我们。 我们对这些人,一刻也没有屈服妥协,好使福音的真理在你们中间继续存留。

至于那些公认是人物的——无论他们从前什么样,都对我没有区别;神不以外貌取人。那些公认是人物的并没有给我增添什么; 不过他们反而看出来:我受了委托去传福音给没有受割礼的人,正如彼得受了委托去传福音给受割礼的人, 因为在彼得里面做工、使他做受割礼之人使徒的那一位,也在我里面做工、使我做外邦人的使徒。 公认是柱石的雅各矶法约翰,既然明白了神所赐给我的恩典,就向巴拿巴和我伸出右手行契合之礼[c],要我们往外邦人那里去,而他们往受割礼的人那里去; 10 只是要我们记得穷人,而这一点也正是我一向努力做的。

从律法下得自由

11 不过矶法[d]来到安提阿的时候,我曾当面抵挡他,因为他有该责备的地方。 12 原来,从雅各那里来的一些人到达之前,矶法与外邦人一起吃饭;可是那些人一到,他因为怕那些割礼派的人[e],就退缩,与外邦人分开了。 13 其余的犹太人也跟着他装假,以致连巴拿巴也被他们的伪善引入歧途。 14 但我一看见他们的行为不符合福音的真理,就在大家面前对矶法[f]说:“你身为犹太人,如果像外邦人而不像犹太人那样生活,怎么还要强求外邦人像犹太人一样呢?”

15 我们生来是犹太人,不是“外邦中的罪人”, 16 不过我们知道:人被称为义不是本于律法上的行为,而是藉着信耶稣基督。于是我们信了基督耶稣,为要因信基督称义,而不是本于律法上的行为,因为没有一个人[g]本于律法上的行为会被称为义。 17 但如果我们自己寻求在基督里被称为义,却被发现还是罪人,那么,难道基督就成了罪的仆人吗?绝对不是! 18 因为我如果重建自己以前所拆毁的,就证明我是违犯律法的人。 19 原来藉着律法,我已经向律法死了,使我能向神活着。我已经和基督一起被钉十字架, 20 所以现在活着的不再是我,而是基督在我里面活着;并且如今我在肉体中活着,是因信神的儿子而活;他爱我,甚至为我舍弃了自己。 21 我不弃绝神的恩典,因为义如果是藉着律法而来的,那么,基督就白白地死了。

Footnotes

  1. 加拉太书 2:2 免得我过去或是现在所奔跑的都落了空——或译作“这样,我过去或是现在就不会白白奔跑了”。
  2. 加拉太书 2:4 提到这件事——辅助词语。
  3. 加拉太书 2:9 伸出右手行契合之礼——原文直译“伸出右手的契合”。
  4. 加拉太书 2:11 矶法——有古抄本作“彼得”。
  5. 加拉太书 2:12 割礼派的人——指“那些主张外邦人也必须受割礼的人”;或译作“受割礼的人”。
  6. 加拉太书 2:14 矶法——有古抄本作“彼得”。
  7. 加拉太书 2:16 人——原文直译“肉体”。

眾使徒接納保羅

十四年後,我和巴拿巴又去耶路撒冷,並帶了提多同去。 我是遵照上帝的啟示去的。我私下拜會了那些有名望的教會領袖,陳明我在外族人中間所傳的福音,免得我過去或是現在的努力都白費了。 跟我同去的提多雖然是希臘人,但沒有人勉強他接受割禮。

事情的緣由是因為有一些假信徒偷偷混了進來,要窺探我們在基督耶穌裡享有的自由,想叫我們做律法的奴隸。 但為了叫福音的真理常在你們當中,我們絲毫沒有向他們妥協。

至於那些德高望重的教會領袖,他們的地位對我來說無關緊要,因為上帝不以貌取人。他們對我所傳的並沒有增加什麼。 相反,他們都已看到,上帝差遣了我向外族人傳福音,就像祂差遣了彼得向猶太人傳福音一樣。 上帝感動了彼得,呼召他做猶太人的使徒,祂也同樣感動了我,呼召我做外族人的使徒。 當時被譽為教會柱石的雅各、彼得和約翰明白了上帝賜給我的恩典之後,就與我和巴拿巴用右手行相交之禮,讓我們向外族人傳福音,他們向受割禮的人傳福音。 10 他們只要求我們照顧那些貧困的人,這正是我一向熱衷的事。

保羅面責彼得

11 後來,彼得到了安提阿,因他做錯了事,我就當面責備他。 12 從雅各那裡來的人還沒有抵達之前,彼得和外族的信徒一起吃飯。但那些人抵達以後,彼得因為怕那些堅持行割禮的猶太人批評,就與外族的信徒分開了。 13 其他的猶太基督徒也跟著彼得裝假,甚至連巴拿巴也隨從了他們的虛偽。 14 我看見他們不照福音的真理行,就當眾對彼得說:「你身為猶太人,如果行事為人像外族人,不像猶太人,又怎能強迫外族人按猶太人的規矩生活呢?」

15 我們生來是猶太人,不是外族罪人, 16 但我們知道人被稱為義人不是靠遵行律法,而是靠信耶穌基督。所以我們信了基督耶穌,以便因信基督而被稱為義人,而不是靠遵行律法,因為無人能夠靠遵行律法而被稱為義人。 17 如果我們指望在基督裡被稱為義人,結果卻仍是罪人,難道基督助長罪惡嗎?當然不是!

18 倘若我重建我所拆毀的東西,就表明我是罪人。 19 事實上,我因無法滿足律法的要求而向律法死了,不再受它的束縛,使我可以為上帝而活。 20 我已經與基督一同被釘在十字架上,現在活著的不再是我,而是基督活在我裡面。我現在是靠信上帝的兒子而活著,祂愛我,為我捨命。 21 我不廢棄上帝的恩典,倘若靠遵行律法可以成為義人,基督的死便毫無意義了。

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.