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创世记 5
Chinese Contemporary Bible (Simplified)

亚当的后代

5 以下是关于亚当后代的记载。

上帝造人的时候，是照祂自己的形象造的。 2 祂造了男人和女人，又赐福给他们，在创造他们的那日称他们为“人”。 3 亚当一百三十岁生了一子，长相酷似自己，给他取名叫塞特。 4 亚当生了塞特以后，又活了八百年，生儿育女， 5 九百三十岁去世。

6 塞特一百零五岁生以挪士， 7 之后又活了八百零七年，生儿育女， 8 九百一十二岁去世。

9 以挪士九十岁生该南， 10 之后又活了八百一十五年，生儿育女， 11 九百零五岁去世。

12 该南七十岁生玛勒列， 13 之后又活了八百四十年，生儿育女， 14 九百一十岁去世。

15 玛勒列六十五岁生雅列， 16 之后又活了八百三十年，生儿育女， 17 八百九十五岁去世。

18 雅列一百六十二岁生以诺， 19 之后又活了八百年，生儿育女， 20 九百六十二岁去世。

21 以诺六十五岁生玛土撒拉， 22 之后与上帝亲密同行三百年，生儿育女， 23 共活了三百六十五年。 24 以诺与上帝亲密同行，后来被上帝接去，不在世上了。

25 玛土撒拉一百八十七岁生拉麦， 26 之后又活了七百八十二年，生儿育女， 27 九百六十九岁去世。

28 拉麦一百八十二岁生了一个儿子， 29 取名叫挪亚[a]，他说：“耶和华咒诅了大地，以致我们艰辛劳苦，这孩子必使我们从艰辛劳苦中得安慰。” 30 拉麦生挪亚之后，又活了五百九十五年，生儿育女， 31 七百七十七岁去世。

32 挪亚五百岁生闪、含和雅弗。

Footnotes

  1. 5:29 希伯来文中“挪亚”与“安慰”谐音。
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Genesis 5
New English Translation

From Adam to Noah

5 This is the record[a] of the family line[b] of Adam.

When God created humankind,[c] he made them[d] in the likeness of God. 2 He created them male and female; when they were created, he blessed them and named them “humankind.”[e]

3 When[f] Adam had lived 130 years he fathered a son in his own likeness, according to his image, and he named him Seth. 4 The length of time Adam lived[g] after he became the father of Seth was 800 years; during this time he had[h] other[i] sons and daughters. 5 The entire lifetime[j] of Adam was 930 years, and then he died.[k]

6 When Seth had lived 105 years, he became the father of[l] Enosh. 7 Seth lived 807 years after he became the father of Enosh, and he had[m] other[n] sons and daughters. 8 The entire lifetime of Seth was 912 years, and then he died.

9 When Enosh had lived 90 years, he became the father of Kenan. 10 Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters. 11 The entire lifetime of Enosh was 905 years, and then he died.

12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters. 14 The entire lifetime of Kenan was 910 years, and then he died.

15 When Mahalalel had lived 65 years, he became the father of Jared. 16 Mahalalel lived 830 years after he became the father of Jared, and he had other sons and daughters. 17 The entire lifetime of Mahalalel was 895 years, and then he died.

18 When Jared had lived 162 years, he became the father of Enoch. 19 Jared lived 800 years after he became the father of Enoch, and he had other sons and daughters. 20 The entire lifetime of Jared was 962 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God[o] for 300 years,[p] and he had other[q] sons and daughters. 23 The entire lifetime of Enoch was 365 years. 24 Enoch walked with God, and then he disappeared[r] because God took[s] him away.

25 When Methuselah had lived 187 years, he became the father of Lamech. 26 Methuselah lived 782 years after he became the father of Lamech, and he had other[t] sons and daughters. 27 The entire lifetime of Methuselah was 969 years, and then he died.

28 When Lamech had lived 182 years, he had a son. 29 He named him Noah,[u] saying, “This one will bring us comfort[v] from our labor and from the painful toil of our hands because of the ground that the Lord has cursed.” 30 Lamech lived 595 years after he became the father of Noah, and he had other[w] sons and daughters. 31 The entire lifetime of Lamech was 777 years, and then he died.

32 After Noah was 500 years old, he[x] became the father of Shem, Ham, and Japheth.

Footnotes

  1. Genesis 5:1 tn Heb “book” or “roll.” Cf. NIV “written account”; NRSV “list.”
  2. Genesis 5:1 tn Heb “generations.” See the note on the phrase “this is the account of” in 2:4.
  3. Genesis 5:1 tn The Hebrew text has אָדָם (ʾadam).
  4. Genesis 5:1 tn Heb “him.” The Hebrew text uses the third masculine singular pronominal suffix on the accusative sign. The pronoun agrees grammatically with its antecedent אָדָם (ʾadam). However, the next verse makes it clear that אָדָם is collective here and refers to “humankind,” so it is preferable to translate the pronoun with the English plural.
  5. Genesis 5:2 tn The Hebrew word used here is אָדָם (ʾadam).
  6. Genesis 5:3 tn Heb “and Adam lived 130 years.” In the translation the verb is subordinated to the following verb, “and he fathered,” and rendered as a temporal clause.
  7. Genesis 5:4 tn Heb “The days of Adam.”
  8. Genesis 5:4 tn Heb “he fathered.”
  9. Genesis 5:4 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  10. Genesis 5:5 tn Heb “all the days of Adam which he lived”
  11. Genesis 5:5 sn The genealogy traces the line from Adam to Noah and forms a bridge between the earlier accounts and the flood story. Its constant theme of the reign of death in the human race is broken once with the account of Enoch, but the genealogy ends with hope for the future through Noah. See further G. F. Hasel, “The Genealogies of Gen. 5 and 11 and their Alleged Babylonian Background,” AUSS 16 (1978): 361-74; idem, “Genesis 5 and 11, ” Origins 7 (1980): 23-37.
  12. Genesis 5:6 tn Heb “he fathered.”
  13. Genesis 5:7 tn Heb “he fathered.”
  14. Genesis 5:7 tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  15. Genesis 5:22 sn With the seventh panel there is a digression from the pattern. Instead of simply saying that Enoch lived, the text observes that he “walked with God.” The rare expression “walked with” (the Hitpael form of the verb הָלָךְ, halakh, “to walk” collocated with the preposition אֶת, ʾet, “with”) is used in 1 Sam 25:15 to describe how David’s men maintained a cordial and cooperative relationship with Nabal’s men as they worked and lived side by side in the fields. In Gen 5:22 the phrase suggests that Enoch and God “got along.” This may imply that Enoch lived in close fellowship with God, leading a life of devotion and piety. An early Jewish tradition, preserved in 1 En. 1:9 and alluded to in Jude 14, says that Enoch preached about the coming judgment. See F. S. Parnham, “Walking with God,” EvQ 46 (1974): 117-18.
  16. Genesis 5:22 tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.”
  17. Genesis 5:22 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  18. Genesis 5:24 tn The Hebrew construction has the negative particle אֵין (ʾen, “there is not,” “there was not”) with a pronominal suffix, “he was not.” Instead of saying that Enoch died, the text says he no longer was present.
  19. Genesis 5:24 sn The text simply states that God took Enoch. Similar language is used of Elijah’s departure from this world (see 2 Kgs 2:10). The text implies that God overruled death for this man who walked with him.
  20. Genesis 5:26 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  21. Genesis 5:29 sn The name Noah appears to be related to the Hebrew word נוּחַ (nuakh, “to rest”). There are several wordplays on the name “Noah” in the story of the flood.
  22. Genesis 5:29 tn The Hebrew verb יְנַחֲמֵנוּ (yenakhamenu) is from the root נָחָם (nakham), which means “to comfort” in the Piel verbal stem. The letters נ (nun) and ח (khet) pick up the sounds in the name “Noah,” forming a paronomasia on the name. They are not from the same verbal root, and so the connection is only by sound. Lamech’s sentiment reflects the oppression of living under the curse on the ground, but also expresses the hope for relief in some way through the birth of Noah. His words proved to be ironic but prophetic. The relief would come with a new beginning after the flood. See E. G. Kraeling, “The Interpretations of the Name Noah in Genesis 5:29, ” JBL 48 (1929): 138-43.
  23. Genesis 5:30 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  24. Genesis 5:32 tn Heb “Noah.” The pronoun (“he”) has been employed in the translation for stylistic reasons.
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创世记 4
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