创世记 48
Chinese Contemporary Bible (Simplified)
雅各祝福以法莲和玛拿西
48 后来，有人来通知约瑟，说他父亲病了，约瑟就带着两个儿子玛拿西和以法莲去探望父亲。 2 雅各听说约瑟来了，就强撑着从床上坐起来， 3 对约瑟说：“全能的上帝曾经在迦南的路斯向我显现，赐福给我。 4 祂对我说，‘我必使你生养众多，子孙兴旺，并把迦南赐给你和你的后裔永远作产业。’
5 “我来之前，你在埃及生的两个儿子以法莲和玛拿西都算我的，他们可以像吕便和西缅一样承受我的产业。 6 除了他们以外，你其他子女仍然归你，这些子女可以在他们弟兄的名下继承产业。 7 我从巴旦回来的路上，拉结死在了迦南，那地方离以法他还有一段路程，我把她葬在通往以法他的路旁。”以法他就是伯利恒。
8 以色列看见约瑟的两个儿子，就问：“这是谁？” 9 约瑟说：“是上帝在这里赐给我的儿子。”以色列说：“把他们带过来，我要祝福他们。” 10 以色列因为年老眼睛已经昏花。约瑟把儿子带到他面前，他就亲吻他们、拥抱他们。 11 以色列对约瑟说：“我以为再也见不到你了，上帝竟然还让我见到了你的儿子！” 12 约瑟把两个儿子从以色列的膝旁领开，自己向父亲俯伏下拜， 13 随后左手牵着玛拿西，右手牵着以法莲，把他们分别领到以色列的右边和左边。 14 但以色列却两手交叉，把右手放在约瑟次子以法莲的头上，左手放在约瑟长子玛拿西的头上。 15 他祝福约瑟说：“愿我祖先亚伯拉罕和以撒敬拜的上帝，牧养我一生直到今天的上帝， 16 救我脱离一切患难的天使，赐福这两个孩子。愿我和我祖先亚伯拉罕及以撒的名字借着他们流传。愿他们在地上子孙兴旺。”
17 约瑟见父亲把右手放在以法莲的头上，感到不悦，就把父亲的右手从以法莲的头上挪到玛拿西头上， 18 对父亲说：“父亲，你弄错了，这才是长子，你应该把右手按在他的头上。” 19 他父亲却不同意，说：“我儿啊，我知道，我知道。他必发展成一个强大的民族，但他弟弟将比他更强大，他弟弟的后裔必成为多个民族。” 20 雅各那天祝福他们，说：“以色列人必引用你们的名祝福人，说，‘愿上帝使你们像以法莲和玛拿西一样！’”他把以法莲排在玛拿西前面。
21 以色列对约瑟说：“我快死了，但上帝必与你们同在，带你们回到你们祖先的土地。 22 我要把我用刀和弓从亚摩利人手上夺来的那块地留给你，让你比其他弟兄多得一份。”
Génesis 48
Palabra de Dios para Todos
Bendiciones para Manasés y Efraín
48 Un tiempo después, alguien le dijo a José: “Mira, tu papá está enfermo”. Entonces José y sus dos hijos, Manasés y Efraín, fueron a ver a Jacob. 2 Cuando alguien le dijo a Jacob que su hijo José había venido a verlo, hizo un esfuerzo y se sentó en la cama.
3 Luego Jacob le dijo a José:
—El Dios Todopoderoso se me apareció en Luz, en la tierra de Canaán, y me bendijo. 4 Me dijo: “Mira, te daré muchos hijos, haré que tu familia se multiplique y tus descendientes conformarán una comunidad de tribus. Les daré estas tierras a tus descendientes y serán de ellos para siempre”. 5 Tus dos hijos que nacieron en la tierra de Egipto antes de que yo viniera, serán como mis hijos. Efraín y Manasés serán para mí como lo son Rubén y Simeón. 6 Pero los hijos que hayas tenido después de ellos serán tuyos. Ellos recibirán una parte de la tierra que se les dé a Efraín y Manasés. 7 Cuando venía de Padán Aram, Raquel murió, lo que me llenó de tristeza. Ella murió en la tierra de Canaán, cuando íbamos a Efrata. Yo la enterré ahí en el camino hacia Efrata. Efrata es la misma Belén.
8 Cuando Israel vio a los hijos de José, preguntó:
—¿Quiénes son ellos?
9 José le contestó a su papá:
—Estos son los hijos que Dios me dio aquí.
Luego Jacob dijo:
—Te ruego que me los traigas acá y yo les daré mi bendición.
10 A Israel le fallaba la vista porque ya estaba muy viejo. Cuando José le acercó a sus hijos, él los abrazó y los besó. 11 Luego Israel le dijo a José:
—Nunca pensé que volvería a ver tu rostro. ¡Pero mira! Dios me permitió verte a ti y a tus descendientes.
12 Luego José bajó a los niños de las piernas de Israel y se postró rostro en tierra. 13 José acercó a los niños y puso a Efraín a su derecha y a Manasés a su izquierda. Por lo tanto, Efraín estaba a la izquierda de Israel y Manasés a su derecha. 14 Israel estiró su brazo derecho y puso su mano en la cabeza de Efraín, el menor. Luego estiró su brazo izquierdo y puso su mano sobre la cabeza de Manasés, el mayor, cruzando los brazos. 15 Israel bendijo a José y le dijo:
«Que el Dios que mis padres
Abraham e Isaac adoraron,
el Dios que ha sido mi pastor
toda mi vida hasta hoy,
16 el ángel que me salvó de todo peligro,
bendiga a estos muchachos.
Es para que así mi nombre
y el nombre de mis padres Abraham e Isaac
sigan viviendo en ellos,
y para que se multipliquen sobre la tierra».
17 Cuando José vio que Israel tenía su mano derecha sobre la cabeza de Efraín, se molestó. Así que tomó la mano de su papá y trató de moverla de la cabeza de Efraín a la de Manasés. 18 José le dijo a su papá:
—¡Así no, papá! Este es el mayor, pon tu mano derecha sobre su cabeza.
19 Pero su papá se rehusó y dijo:
—Lo sé, hijo, lo sé. Él también va a ser importante y de él también nacerá mucha gente, pero su hermano menor va a ser todavía más importante y sus descendientes formarán muchas naciones.
20 Entonces los bendijo ese día diciendo: «La gente de Israel usará sus nombres para bendecir: “Que Dios te haga como Efraín y Manasés”».
De esta manera Israel hizo a Efraín más importante que Manasés. 21 Luego Israel le dijo a José:
—Mira, me estoy muriendo, pero Dios va a estar contigo y te va a llevar de regreso a la tierra de tus antepasados. 22 Te voy a dar algo que no les di a tus hermanos. Te voy a dar la montaña que les gané a los amorreos peleando con mi espada y con mi arco.
Genesis 48
King James Version
48 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
8 And Israel beheld Joseph's sons, and said, Who are these?
9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Genesis 48
New English Translation
Manasseh and Ephraim
48 After these things Joseph was told,[a] “Your father is weakening.” So he took his two sons Manasseh and Ephraim with him. 2 When Jacob was told,[b] “Your son Joseph has just[c] come to you,” Israel regained strength and sat up on his bed. 3 Jacob said to Joseph, “The Sovereign God[d] appeared to me at Luz in the land of Canaan and blessed me. 4 He said to me, ‘I am going to make you fruitful[e] and will multiply you.[f] I will make you into a group of nations, and I will give this land to your descendants[g] as an everlasting possession.’[h]
5 “Now, as for your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they will be mine.[i] Ephraim and Manasseh will be mine just as Reuben and Simeon are. 6 Any children that you father[j] after them will be yours; they will be listed[k] under the names of their brothers in their inheritance.[l] 7 But as for me, when I was returning from Paddan, Rachel died—to my sorrow[m]—in the land of Canaan. It happened along the way, some distance from Ephrath. So I buried her there on the way to Ephrath” (that is, Bethlehem).
8 When Israel saw Joseph’s sons, he asked, “Who are these?” 9 Joseph said to his father, “They are the[n] sons God has given me in this place.” His father[o] said, “Bring them to me so I may bless them.”[p] 10 Now Israel’s eyes were failing[q] because of his age; he was not able to see well. So Joseph[r] brought his sons[s] near to him, and his father[t] kissed them and embraced them. 11 Israel said to Joseph, “I never expected[u] to see you[v] again, but now God has allowed me to see your children[w] too.”
12 So Joseph moved them from Israel’s knees[x] and bowed down with his face to the ground. 13 Joseph positioned them;[y] he put Ephraim on his right hand across from Israel’s left hand, and Manasseh on his left hand across from Israel’s right hand. Then Joseph brought them closer to his father.[z] 14 Israel stretched out his right hand and placed it on Ephraim’s head, although he was the younger.[aa] Crossing his hands, he put his left hand on Manasseh’s head, for Manasseh was the firstborn.
15 Then he blessed Joseph and said,
“May the God before whom my fathers
Abraham and Isaac walked—
the God who has been my shepherd[ab]
all my life long to this day,
16 the angel[ac] who has protected me[ad]
from all harm—
bless these boys.
May my name be named in them,[ae]
and the name of my fathers Abraham and Isaac.
May they grow into a multitude on the earth.”
17 When Joseph saw that his father placed his right hand on Ephraim’s head, it displeased him.[af] So he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”
19 But his father refused and said, “I know, my son, I know. He too will become a nation and he too will become great. In spite of this, his younger brother will be even greater and his descendants will become a multitude[ag] of nations.” 20 So he blessed them that day, saying,
“By you[ah] will Israel bless,[ai] saying,
‘May God make you like Ephraim and Manasseh.’”
Thus he put Ephraim before Manasseh.[aj]
21 Then Israel said to Joseph, “I am about to die, but God will be with you[ak] and will bring you back to the land of your fathers. 22 As one who is above your[al] brothers, I give to you the mountain slope,[am] which I took from the Amorites with my sword and my bow.”
Footnotes
- Genesis 48:1 tn Heb “and one said.” With no expressed subject in the Hebrew text, the verb can be translated with the passive voice.
- Genesis 48:2 tn Heb “and one told and said.” The verbs have no expressed subject and can be translated with the passive voice.
- Genesis 48:2 tn Heb “Look, your son Joseph.”
- Genesis 48:3 tn Heb “El Shaddai.” See the extended note on the phrase “Sovereign God” in Gen 17:1.
- Genesis 48:4 tn Heb “Look, I am making you fruitful.” The participle following הִנֵּה (hinneh) has the nuance of a certain and often imminent future.
- Genesis 48:4 tn The perfect verbal form with vav consecutive carries on the certain future idea.
- Genesis 48:4 tn The Hebrew text adds “after you,” which has not been included in the translation for stylistic reasons.
- Genesis 48:4 tn The Hebrew word אֲחֻזָּה (ʾakhuzzah), translated “possession,” describes a permanent holding in the land. It is the noun form of the same verb (אָחַז, ʾakhaz) that was used for the land given to them in Goshen (Gen 47:27).
- Genesis 48:5 sn They will be mine. Jacob is here adopting his two grandsons Manasseh and Ephraim as his sons, and so they will have equal share with the other brothers. They will be in the place of Joseph and Levi (who will become a priestly tribe) in the settlement of the land. See I. Mendelsohn, “A Ugaritic Parallel to the Adoption of Ephraim and Manasseh,” IEJ (1959): 180-83.
- Genesis 48:6 tn Or “you fathered.”
- Genesis 48:6 tn Heb “called” or “named.”
- Genesis 48:6 sn Listed under the names of their brothers in their inheritance. This means that any subsequent children of Joseph will be incorporated into the tribes of Ephraim and Manasseh.
- Genesis 48:7 tn Heb “upon me, against me,” which might mean something like “to my sorrow.”
- Genesis 48:9 tn Heb “my.”
- Genesis 48:9 tn Heb “and he”; the referent (Joseph’s father) has been specified in the translation for clarity.
- Genesis 48:9 tn The cohortative with prefixed vav (ו) indicates purpose after the imperative.
- Genesis 48:10 tn Heb “heavy.”sn The disjunctive clause provides supplemental information that is important to the story. The weakness of Israel’s sight is one of several connections between this chapter and Gen 27. Here there are two sons, and it appears that the younger is being blessed over the older by a blind old man. While it was by Jacob’s deception in chap. 27, here it is with Jacob’s full knowledge.
- Genesis 48:10 tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.
- Genesis 48:10 tn Heb “them”; the referent (Joseph’s sons) has been specified in the translation for clarity.
- Genesis 48:10 tn Heb “and he”; the referent (Joseph’s father) has been specified in the translation for clarity.
- Genesis 48:11 tn On the meaning of the Hebrew verb פָּלַל (palal) here, see E. A. Speiser, “The Stem pll in Hebrew,” JBL 82 (1963): 301-6. Speiser argues that this verb means “to estimate” as in Exod 21:22.
- Genesis 48:11 tn Heb “your face.”
- Genesis 48:11 tn Heb “offspring.”
- Genesis 48:12 tn Heb “and Joseph brought them out from with his knees.” The two boys had probably been standing by Israel’s knees when being adopted and blessed. The referent of the pronoun “his” (Israel) has been specified in the translation for clarity.
- Genesis 48:13 tn Heb “and Joseph took the two of them.”
- Genesis 48:13 tn Heb “and he brought near to him.” The referents of the pronouns “he” and “him” (Joseph and his father respectively) have been specified in the translation for clarity.
- Genesis 48:14 tn The disjunctive clause is circumstantial-concessive here.
- Genesis 48:15 tn Heb “shepherded me.” The verb has been translated as an English noun for stylistic reasons.
- Genesis 48:16 sn Smr reads “king” here, but the traditional reading (“angel”) may be maintained. Jacob closely associates God with an angelic protective presence. This does not mean that Jacob viewed his God as a mere angel, but it does suggest that he was aware of an angelic presence sent by God to protect him. Here he so closely associates the two that they become virtually indistinguishable. In this culture messengers typically carried the authority of the one who sent them and could even be addressed as such. Perhaps Jacob thought that the divine blessing would be mediated through this angelic messenger.
- Genesis 48:16 tn The verb גָּאַל (gaʾal) has the basic idea of “protect” as a near relative might do. It is used for buying someone out of bondage, marrying a deceased brother’s widow, paying off debts, avenging the family, and the like. The meanings of “deliver, protect, avenge” are most fitting when God is the subject (see A. R. Johnson, “The Primary Meaning of גאל,” Congress Volume: Copenhagen, 1953 [VTSup], 67-77).
- Genesis 48:16 tn Or “be recalled through them.”
- Genesis 48:17 tn Heb “it was bad in his eyes.”
- Genesis 48:19 tn Heb “fullness.”
- Genesis 48:20 tn The pronoun is singular in the Hebrew text, apparently elevating Ephraim as the more prominent of the two. Note, however, that both are named in the blessing formula that follows.
- Genesis 48:20 tn Or “pronounce a blessing.”
- Genesis 48:20 sn On the elevation of Ephraim over Manasseh see E. C. Kingsbury, “He Set Ephraim Before Manasseh,” HUCA 38 (1967): 129-36; H. Mowvley, “The Concept and Content of ‘Blessing’ in the Old Testament,” BT 16 (1965): 74-80; and I. Mendelsohn, “On the Preferential Status of the Eldest Son,” BASOR 156 (1959): 38-40.
- Genesis 48:21 tn The pronouns translated “you,” “you,” and “your” in this verse are plural in the Hebrew text.
- Genesis 48:22 tn The pronouns translated “your” and “you” in this verse are singular in the Hebrew text.
- Genesis 48:22 tn The Hebrew word שְׁכֶם (shekhem) could be translated either as “mountain slope” or “shoulder, portion,” or even taken as the proper name “Shechem.” Jacob was giving Joseph either (1) one portion above his brothers, or (2) the mountain ridge he took from the Amorites, or (3) Shechem. The ambiguity actually allows for all three to be the referent. He could be referring to the land in Shechem he bought in Gen 33:18-19, but he mentions here that it was acquired by warfare, suggesting that the events of 34:25-29 are in view (even though at the time he denounced it, 34:30). Joseph was later buried in Shechem (Josh 24:32).
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