列王纪下 17
Chinese Contemporary Bible (Simplified)
何细亚做以色列王
17 犹大王亚哈斯执政第十二年,以拉的儿子何细亚在撒玛利亚登基做以色列王,执政九年。 2 他做耶和华视为恶的事,不过没有他之前的以色列诸王那么败坏。 3 亚述王撒缦以色攻打以色列,何细亚纳贡称臣。 4 然而,何细亚差遣使者向埃及王梭求援,不再像往年那样向亚述王进贡。亚述王发现后,把他抓起来囚在狱中。 5 亚述王攻打以色列全境,并围困撒玛利亚三年。 6 何细亚执政第九年,撒玛利亚沦陷。亚述王把以色列人掳到亚述,安置在哈腊、歌散的哈博河一带以及玛代人的各城。
以色列人的罪恶史
7 以色列人之所以有如此下场,是因为他们的上帝耶和华领他们出埃及,从埃及王法老手中救出他们,他们却犯罪得罪祂。他们祭拜别的神明, 8 效法耶和华在他们面前赶走的外族人的风俗和以色列诸王奉行的习俗。 9 以色列人暗中做不义之事,冒犯他们的上帝耶和华。从瞭望塔到坚城,他们在各地建丘坛, 10 在各高岗上、绿树下立神柱和亚舍拉神像, 11 在各丘坛烧香,如同耶和华在他们面前赶走的外族人一样。他们邪恶的行为激怒了耶和华。 12 尽管耶和华警告他们不可祭拜偶像,他们仍然执迷不悟。
13 耶和华借着祂的众先知和先见警告以色列人和犹大人说:“你们要离开恶道,遵守我的诫命和律例,即我吩咐你们祖先遵守并借着我的仆人——众先知传给你们的律法。” 14 但他们充耳不闻,像他们祖先一样顽固不化,不信靠他们的上帝耶和华, 15 拒绝遵守祂的律例和祂与他们祖先所立的约,无视祂的警告。他们随从虚无的偶像,自己也变得虚无。他们违背耶和华的命令,去效法周围的外族人。 16 他们把他们的上帝耶和华的诫命抛诸脑后,铸造了两个金牛犊,还造了亚舍拉神像。他们祭拜巴力和天上的万象, 17 把自己的儿女烧死献作祭物。他们占卜,行邪术,出卖自己去做耶和华视为恶的事,惹祂发怒。
18 因此,耶和华非常愤怒,从祂面前赶走以色列人,只留下犹大一个支派。 19 但犹大人也不遵守他们的上帝耶和华的诫命,反而效法以色列人的恶行。 20 于是,耶和华弃绝了以色列全族,使他们饱尝痛苦,任人宰割,直至把他们从自己眼前赶走。 21 祂使以色列从大卫家分裂出来,以色列人便拥立尼八的儿子耶罗波安为王。耶罗波安诱使以色列人远离耶和华,使他们犯了大罪。 22 以色列人沉溺于耶罗波安所犯的一切罪中,始终不肯回头, 23 直到耶和华把他们从自己眼前赶走,正如祂借自己的仆人——众先知对他们的警告。这样,以色列人被掳到亚述,至今仍住在那里。
外族人移居撒玛利亚
24 亚述王把巴比伦、古他、亚瓦、哈马、西法瓦音等地的一些居民迁移到撒玛利亚各城,代替以色列人。 25 刚迁居到那里的时候,他们不敬拜耶和华,所以耶和华差遣狮子闯入他们当中,咬死了一些人。 26 有人禀告亚述王说:“你迁移到撒玛利亚各城的那些人不知道当地神明的规矩,所以神明就差遣狮子闯入他们当中,咬死了一些人。” 27 亚述王便下令:“派一位被掳来的祭司回去,让他住在那里,把当地神明的规矩教导给他们。” 28 于是,有一位从撒玛利亚被掳走的祭司回去住在伯特利,教导他们怎样敬拜耶和华。
29 可是,这些从各地迁来的民族都在所住的各城为自己制造神像,供奉在撒玛利亚人在高岗上建造的神庙中。 30 巴比伦人造疏割·比讷神像,古他人造匿甲神像,哈马人造亚示玛神像, 31 亚瓦人造匿哈和他珥他神像,西法瓦音人焚烧儿女向他们的神明亚得米勒和亚拿米勒献祭。 32 他们也敬拜耶和华,却委任各种人做祭司,在高岗上的神庙为他们献祭。 33 他们就这样既敬拜耶和华,又各按各的风俗供奉自己的神明。
34 直到现在,他们仍然执迷不悟,不敬畏耶和华,也不遵行耶和华赐给雅各子孙的律例、典章、法度和诫命。耶和华曾给雅各取名叫以色列, 35 与他的子孙立约,吩咐他们:“不可祭拜其他神明,不可跪拜和供奉他们,也不可向他们献祭。 36 耶和华伸出大能的臂膀把你们领出埃及,你们要敬拜祂,要向祂跪拜、献祭。 37 你们要永远谨遵祂所定的律例、典章、法度和诫命,不可祭拜其他神明。 38 不可忘记我与你们立的约,不可祭拜其他神明。 39 我是你们的上帝耶和华,你们要敬拜我,我必从一切仇敌手中救你们。” 40 但是他们没有听从,依然仿效先前的风俗。 41 那些移民到撒玛利亚各城的外族人既敬拜耶和华,又供奉自己的偶像。直到今日,他们的子孙仍是这样。
2 Kings 17
New English Translation
Hoshea’s Reign over Israel
17 In the twelfth year of King Ahaz’s reign over Judah, Hoshea son of Elah became king over Israel. He reigned in Samaria for nine years. 2 He did evil in the sight of[a] the Lord, but not to the same degree as the Israelite kings who preceded him. 3 King Shalmaneser of Assyria marched up to attack[b] him; so Hoshea became his subject and paid him tribute. 4 The king of Assyria discovered that Hoshea was planning a revolt.[c] Hoshea had sent messengers to King So[d] of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him.[e] 5 The king of Assyria marched through[f] the whole land. He attacked Samaria and besieged it for three years. 6 In the ninth year of Hoshea’s reign, the king of Assyria captured Samaria and deported the people of Israel[g] to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes.
A Summary of Israel’s Sinful History
7 This happened because the Israelites sinned against the Lord their God, who brought them up from the land of Egypt and freed them from the power of[h] Pharaoh king of Egypt. They worshiped[i] other gods; 8 they observed the practices[j] of the nations whom the Lord had driven out from before them,[k] and followed the example of the kings of Israel.[l] 9 The Israelites said things about the Lord their God that were not right.[m] They built high places in all their towns, from watchtower to fortified city. 10 They set up sacred pillars and Asherah poles on every high hill and under every green tree. 11 They burned incense on all the high places just like the nations whom the Lord had driven away before them did. Their evil practices made the Lord angry.[n] 12 They worshiped[o] the disgusting idols[p] in blatant disregard of the Lord’s command.[q]
13 The Lord solemnly warned Israel and Judah through all his prophets and all the seers, “Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands.”[r] 14 But they did not pay attention and were as stubborn as their ancestors,[s] who had not trusted the Lord their God. 15 They rejected his rules, the covenant he had made with their ancestors, and the laws he had commanded them to obey.[t] They paid allegiance to[u] worthless idols, and so became worthless to the Lord.[v] They copied the practices of the surrounding nations in blatant disregard of the Lord’s command.[w] 16 They abandoned all the commandments of the Lord their God; they made two metal calves and an Asherah pole, bowed down to all the stars in the sky,[x] and worshiped[y] Baal. 17 They passed their sons and daughters through the fire,[z] and practiced divination and omen reading. They committed themselves to doing evil in the sight of the Lord and made him angry.[aa]
18 So the Lord was furious[ab] with Israel and rejected them;[ac] only the tribe of Judah was left. 19 Judah also failed to keep the commandments of the Lord their God; they followed Israel’s example.[ad] 20 So the Lord rejected all of Israel’s descendants; he humiliated[ae] them and handed them over to robbers, until he had thrown them from his presence. 21 He tore Israel away from David’s dynasty, and Jeroboam son of Nebat became their king.[af] Jeroboam drove Israel away[ag] from the Lord and encouraged them to commit a serious sin.[ah] 22 The Israelites followed in the sinful ways of Jeroboam and did not repudiate[ai] them. 23 Finally[aj] the Lord rejected Israel[ak] just as he had warned he would do[al] through all his servants the prophets. Israel was deported from its land to Assyria and remains there to this very day.
The King of Assyria Populates Israel with Foreigners
24 The king of Assyria brought foreigners[am] from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria[an] in place of the Israelites. They took possession of Samaria and lived in its cities. 25 When they first moved in,[ao] they did not worship[ap] the Lord. So the Lord sent lions among them and the lions were killing them. 26 The king of Assyria was told,[aq] “The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people[ar] because they do not know the requirements of the God of the land.” 27 So the king of Assyria ordered, “Take back one of the priests whom you[as] deported from there. He must settle there and teach them the requirements of the God of the land.”[at] 28 So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship[au] the Lord.
29 But each of these nations made[av] its own gods and put them in the shrines on the high places that the people of Samaria[aw] had made. Each nation did this in the cities where they lived. 30 The people from Babylon made Sukkoth Benoth,[ax] the people from Cuth made Nergal,[ay] the people from Hamath made Ashima,[az] 31 the Avvites made Nibhaz and Tartak,[ba] and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech,[bb] the gods of Sepharvaim. 32 At the same time they worshiped[bc] the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.[bd] 33 They were worshiping[be] the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.
34 To this very day they observe their earlier practices. They do not worship[bf] the Lord; they do not obey the rules, regulations, law, and commandments that the Lord gave[bg] the descendants of Jacob, whom he renamed Israel. 35 The Lord made a covenant with them[bh] and instructed them, “You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them. 36 Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability;[bi] bow down to him and offer sacrifices to him. 37 You must carefully obey at all times the rules, regulations, law, and commandments he wrote down for you. You must not worship other gods. 38 You must never forget the covenant I made with you, and you must not worship other gods. 39 Instead you must worship the Lord your God; then he will rescue you from the power of all your enemies.” 40 But they[bj] paid no attention; instead they observed their earlier practices. 41 These nations were worshiping the Lord and at the same time serving their idols; their sons and grandsons are doing just as their fathers have done, to this very day.
Footnotes
- 2 Kings 17:2 tn Heb “in the eyes of.”
- 2 Kings 17:3 tn Heb “went up against.”
- 2 Kings 17:4 tn Heb “and the king of Assyria found in Hoshea conspiracy.”
- 2 Kings 17:4 sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196.
- 2 Kings 17:4 tn Heb “and bound him in the house of confinement.”
- 2 Kings 17:5 tn Heb “went up against.”
- 2 Kings 17:6 tn The Hebrew text has simply “Israel” as the object of the verb.
- 2 Kings 17:7 tn Heb “and from under the hand of.” The words “freed them” for stylistic reasons replace the term “under.”
- 2 Kings 17:7 tn Heb “feared.”
- 2 Kings 17:8 tn Heb “walked in the customs.”
- 2 Kings 17:8 tn Heb “before the sons of Israel.”
- 2 Kings 17:8 tn Heb “and [the practices of] the kings of Israel which they did.”
- 2 Kings 17:9 tn The meaning of the verb וַיְחַפְּאוּ (vayekhappeʾu), translated here “said,” is uncertain. Some relate it to the verbal root חָפַה (khafah), “to cover,” and translate “they did it in secret” (see BDB 341 s.v. חָפָא). However, the pagan practices specified in the following sentences were hardly done in secret. Others propose a meaning “ascribe, impute,” which makes good contextual sense but has little etymological support (see HALOT 339 s.v. חפא). In this case Israel claimed that the Lord authorized their pagan practices.
- 2 Kings 17:11 tn Heb “and they did evil things, angering the Lord.”
- 2 Kings 17:12 tn Or “served.”
- 2 Kings 17:12 sn See the note at 1 Kgs 15:12.
- 2 Kings 17:12 tn Heb “about which the Lord had said to them, ‘You must not do this thing.’”
- 2 Kings 17:13 tn Heb “obey my commandments and rules according to all the law which I commanded your fathers and which I sent to you by the hand of my servants the prophets.”
- 2 Kings 17:14 tn Heb and they stiffened their neck like the neck of their fathers.”
- 2 Kings 17:15 tn Or “and his warnings he had given them.”
- 2 Kings 17:15 tn Heb “They went [or, ‘followed’] after.” This idiom probably does not mean much if translated literally. It is found most often in Deuteronomy or in literature related to the covenant. It refers in the first instance to loyalty to God and to His covenant or His commandments (1 Kgs 14:8; 2 Chr 34:31) with the metaphor of a path or way underlying it (Deut 11:28; 28:14). To “follow other gods” was to abandon this way and this loyalty (to “abandon” or “forget” God, Judg 2:12; Hos 2:13) and to follow the customs or religious traditions of the pagan nations (2 Kgs 17:15). The classic text on “following” God or another god is 1 Kgs 18:18, 21 where Elijah taunts the people with “halting between two opinions” whether the Lord was the true God or Baal was. The idiom is often found followed by “to serve and to worship” or “they served and worshiped” such and such a god or entity (Jer 8:2; 11:10; 13:10; 16:11; 25:6; 35:15).
- 2 Kings 17:15 tn Heb “they followed after the worthless thing/things and became worthless.” The words “to the Lord” are not in the Hebrew text but are implicit from the context. There is an obvious wordplay on the verb “became worthless” and the noun “worthless thing”, which is probably to be understood collectively and to refer to idols as it does in Jer 8:19; 10:8; 14:22; Jonah 2:8.
- 2 Kings 17:15 tn Heb “and [they walked] after the nations which were around them, concerning which the Lord commanded them not to do like them.”
- 2 Kings 17:16 tn The phrase כָל צְבָא הַשָּׁמַיִם (khol tsevaʾ hashamayim), traditionally translated “all the host of heaven,” refers to the heavenly lights, including stars and planets. In 1 Kgs 22:19 these heavenly bodies are pictured as members of the Lord’s royal court or assembly, but many other texts view them as the illegitimate objects of pagan and Israelite worship.
- 2 Kings 17:16 tn Or “served.”
- 2 Kings 17:17 sn See the note at 2 Kgs 16:3.
- 2 Kings 17:17 tn Heb “they sold themselves to doing what was evil in the eyes of the Lord, angering him.”
- 2 Kings 17:18 tn Heb “very angry.”
- 2 Kings 17:18 tn Heb “turned them away from his face.”
- 2 Kings 17:19 tn Heb “they walked in the practices of Israel which they did.”
- 2 Kings 17:20 tn Or “afflicted.”
- 2 Kings 17:21 tn Heb “and they made Jeroboam son of Nebat king.”
- 2 Kings 17:21 tc The consonantal text (Kethib) assumes the verb is נָדָא (nadaʾ), an alternate form of נָדָה (nadah), “push away.” The marginal reading (Qere) assumes the verb נָדָח (nadakh), “drive away.”
- 2 Kings 17:21 tn Heb “a great sin.”
- 2 Kings 17:22 tn Heb “turn away from.”
- 2 Kings 17:23 tn Heb “until.”
- 2 Kings 17:23 tn Heb “the Lord turned Israel away from his face.”
- 2 Kings 17:23 tn Heb “just as he said.”
- 2 Kings 17:24 tn The object is supplied in the translation.
- 2 Kings 17:24 sn In vv. 24-29 Samaria stands for the entire northern kingdom of Israel.
- 2 Kings 17:25 tn Heb “in the beginning of their living there.”
- 2 Kings 17:25 tn Heb “fear.”
- 2 Kings 17:26 tn Heb “and they said to the king of Assyria, saying.” The plural subject of the verb is indefinite.
- 2 Kings 17:26 tn Heb “Look, they are killing them.”
- 2 Kings 17:27 tc The second plural subject may refer to the leaders of the Assyrian army. However, some prefer to read “whom I deported,” changing the verb to a first person singular form with a third masculine plural pronominal suffix. This reading has some support from Hebrew, Greek, and Aramaic witnesses.
- 2 Kings 17:27 tc Heb “and let them go and let them live there, and let him teach them the requirements of the God of the land.” The two plural verbs seem inconsistent with the preceding and following contexts, where only one priest is sent back to Samaria. The singular has the support of Greek, Syriac, and Latin witnesses.
- 2 Kings 17:28 tn Heb “fear.”
- 2 Kings 17:29 sn The verb “make” refers to the production of idols. See M. Cogan and H. Tadmor, II Kings (AB), 210-11.
- 2 Kings 17:29 tn Heb “Samaritans.” This refers to the Israelites who had been deported from the land.
- 2 Kings 17:30 sn No deity is known by the name Sukkoth Benoth in extant Mesopotamian literature. For speculation as to the identity of this deity, see M. Cogan and H. Tadmor, II Kings (AB), 211.
- 2 Kings 17:30 sn Nergal was a Mesopotamian god of the underworld.
- 2 Kings 17:30 sn This deity is unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 211-12.
- 2 Kings 17:31 sn Nibhaz and Tartak were two Elamite deities. See M. Cogan and H. Tadmor, II Kings (AB), 212.
- 2 Kings 17:31 sn Adrammelech and Anammelech, the gods of the Sepharvaim are unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 212.
- 2 Kings 17:32 tn Heb “feared.”
- 2 Kings 17:32 tn Heb “and they appointed for themselves from their whole people priests for the high places and they were serving for them in the house[s] of the high places.”
- 2 Kings 17:33 tn Heb “fearing.”
- 2 Kings 17:34 tn Heb “fear.”
- 2 Kings 17:34 tn Heb “commanded.”
- 2 Kings 17:35 sn That is, the descendants of Jacob/Israel (see v. 35b).
- 2 Kings 17:36 tn Heb “and outstretched arm.”
- 2 Kings 17:40 sn This refers to the foreigners whom the king of Assyria settled in the land (see v. 35a).
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