掃羅歸主

掃羅繼續用兇狠的話恐嚇主的門徒。他去見大祭司, 要取得授權書到大馬士革的各會堂搜捕信耶穌的人,無論男女,都要把他們押回耶路撒冷。

當他快到大馬士革的時候,突然有一道光從天上射下來,四面照著他。 他倒在地上,聽見有聲音對他說:「掃羅!掃羅!你為什麼迫害我?」 他說:「主啊,你是誰?」那聲音說:「我就是你所迫害的耶穌。 起來!進城去,有人會告訴你該做的事。」

同行的人站在那裡只聽見聲音,卻看不見人,嚇得張口結舌。 掃羅爬起來,睜大眼睛,卻什麼也看不見,同伴拉著他的手進了大馬士革。 一連三天,掃羅什麼也看不見,也不吃也不喝。

10 這時候,在大馬士革有個門徒名叫亞拿尼亞,他在異象中聽見主呼喚他的名字,就回答說:「主啊,我在這裡。」

11 主說:「起來,到直街的猶大家去見一個來自大數、名叫掃羅的人,他正在向我禱告。 12 我讓他在異象中看見一個名叫亞拿尼亞的人去他那裡,把手按在他身上,使他恢復視力。」

13 亞拿尼亞回答說:「主啊!我聽見許多人說他對耶路撒冷的信徒大加迫害。 14 他來這裡是得到祭司長的授權,要拘捕所有求告你名的人。」

15 主對亞拿尼亞說:「你放心去吧!他是我揀選的器皿,要向外族人、君王和以色列人宣揚我的名。 16 我會讓他知道他必為我的名而受許多的苦。」

17 亞拿尼亞去了,進了那家,就把手按在掃羅身上,說:「掃羅弟兄,在你來的路上向你顯現的主耶穌派我來使你重見光明、被聖靈充滿。」 18 頓時,掃羅的眼睛上有鱗片似的東西脫落,他立刻恢復了視力,便起來接受了洗禮。 19 他吃過東西之後,體力也恢復了。他和大馬士革的門徒住了幾天之後, 20 便到各會堂去宣講:「耶穌是上帝的兒子。」

21 聽的人都大吃一驚,說:「他不就是那在耶路撒冷迫害信徒的人嗎?他到這裡來不是要把大馬士革的信徒押去見祭司長嗎?」

22 但掃羅越發有能力,引經據典證明耶穌是基督,使大馬士革的猶太人驚慌失措。

掃羅逃生

23 過了一段日子,猶太人圖謀殺死掃羅。 24 他們晝夜在城門守候,伺機下手,但這陰謀被掃羅知道了。 25 他的門徒趁夜間用筐子把他從城牆上縋下去。

26 掃羅逃到耶路撒冷後,曾設法與當地的門徒聯絡,可是他們都怕他,不相信他是門徒。 27 只有巴拿巴接待他,帶他去見使徒,向他們陳述掃羅如何在路上遇見主,主如何對他說話,他又如何勇敢地在大馬士革奉耶穌的名傳道。 28 於是,掃羅就在耶路撒冷與使徒一起出入來往,奉主的名放膽傳道。 29 他常常跟那些講希臘話的猶太人辯論,於是他們打算殺掉他。 30 弟兄姊妹知道這消息後,就把掃羅帶到凱撒利亞,然後送他到大數去。

31 當時,猶太、加利利、撒瑪利亞各地的教會都很平安,得到了堅固。信徒們非常敬畏主,又得到聖靈的安慰,人數越來越多。

彼得醫治癱子

32 彼得四處奔波,來到呂大探訪那裡的信徒, 33 遇見一個已經臥床八年、名叫以尼雅的癱子。 34 彼得對他說:「以尼雅,耶穌基督已經醫好你了,起來收拾你的墊子吧!」他立刻應聲而起。 35 呂大和沙崙的居民看見他,都歸向了主。

彼得使死人復活

36 在約帕有個樂善好施的女信徒名叫戴碧達,希臘話叫多加,意思是「羚羊」。 37 當時,她患病死了。有人將她的屍體洗乾淨後,停放在樓上。 38 呂大和約帕相距不遠,門徒聽說彼得在呂大,就派兩個人趕去請他立刻來約帕。 39 彼得便隨他們一同到了那裡,有人領他上樓。眾寡婦都站在彼得周圍哭,並把多加生前縫制的內衣、外衣給他看。

40 彼得叫她們都出去,自己跪下禱告,然後轉身對死者說:「戴碧達,起來!」她便睜開了眼睛,看見彼得,就坐了起來。 41 彼得伸手扶她起來後,叫那些在外面等候的門徒和寡婦進來,把活過來的多加交給他們。 42 這事傳遍了整個約帕,許多人都信了主。 43 彼得繼續留在約帕,在當地一個名叫西門的皮革匠家住了好些日子。

Chapter 9

Saul’s Conversion. [a]Now Saul, still breathing murderous threats against the disciples of the Lord,(A) went to the high priest(B) and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way,[b] he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him.(C) He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”(D) He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting.(E) Now get up and go into the city and you will be told what you must do.”(F) The men who were traveling with him stood speechless, for they heard the voice but could see no one.(G) Saul got up from the ground, but when he opened his eyes he could see nothing;[c] so they led him by the hand and brought him to Damascus.(H) For three days he was unable to see, and he neither ate nor drank.

Saul’s Baptism. 10 (I)There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” 11 The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying,(J) 12 and [in a vision] he has seen a man named Ananias come in and lay [his] hands on him, that he may regain his sight.” 13 But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones[d] in Jerusalem.(K) 14 And here he has authority from the chief priests to imprison all who call upon your name.”(L) 15 But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites,(M) 16 and I will show him what he will have to suffer for my name.” 17 So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit.” 18 Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, 19 and when he had eaten, he recovered his strength.[e]

Saul Preaches in Damascus. He stayed some days with the disciples in Damascus, 20 and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.[f] 21 All who heard him were astounded and said, “Is not this the man who in Jerusalem ravaged those who call upon this name, and came here expressly to take them back in chains to the chief priests?” 22 But Saul grew all the stronger and confounded [the] Jews who lived in Damascus, proving that this is the Messiah.

Saul Visits Jerusalem. 23 After a long time had passed, the Jews conspired to kill him, 24 (N)but their plot became known to Saul. Now they were keeping watch on the gates day and night so as to kill him, 25 but his disciples took him one night and let him down through an opening in the wall, lowering him in a basket.

26 (O)When he arrived in Jerusalem[g] he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. 27 Then Barnabas took charge of him and brought him to the apostles, and he reported to them how on the way he had seen the Lord and that he had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. 28 He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord. 29 He also spoke and debated with the Hellenists,[h] but they tried to kill him. 30 And when the brothers learned of this, they took him down to Caesarea and sent him on his way to Tarsus.(P)

The Church at Peace. 31 [i]The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the holy Spirit it grew in numbers.

Peter Heals Aeneas at Lydda. 32 As Peter was passing through every region, he went down to the holy ones living in Lydda. 33 There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. 35 And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.

Peter Restores Tabitha to Life. 36 Now in Joppa there was a disciple named Tabitha (which translated means Dorcas).[j] She was completely occupied with good deeds and almsgiving. 37 Now during those days she fell sick and died, so after washing her, they laid [her] out in a room upstairs. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” 39 So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. 40 Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up.(Q) 41 He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. 42 This became known all over Joppa, and many came to believe in the Lord. 43 [k](R)And he stayed a long time in Joppa with Simon, a tanner.

Footnotes

  1. 9:1–19 This is the first of three accounts of Paul’s conversion (with Acts 22:3–16 and Acts 26:2–18) with some differences of detail owing to Luke’s use of different sources. Paul’s experience was not visionary but was precipitated by the appearance of Jesus, as he insists in 1 Cor 15:8. The words of Jesus, “Saul, Saul, why are you persecuting me?” related by Luke with no variation in all three accounts, exerted a profound and lasting influence on the thought of Paul. Under the influence of this experience he gradually developed his understanding of justification by faith (see the letters to the Galatians and Romans) and of the identification of the Christian community with Jesus Christ (see 1 Cor 12:27). That Luke would narrate this conversion three times is testimony to the importance he attaches to it. This first account occurs when the word is first spread to the Gentiles. At this point, the conversion of the hero of the Gentile mission is recounted. The emphasis in the account is on Paul as a divinely chosen instrument (Acts 9:15).
  2. 9:2 The Way: a name used by the early Christian community for itself (Acts 18:26; 19:9, 23; 22:4; 24:14, 22). The Essene community at Qumran used the same designation to describe its mode of life.
  3. 9:8 He could see nothing: a temporary blindness (Acts 9:18) symbolizing the religious blindness of Saul as persecutor (cf. Acts 26:18).
  4. 9:13 Your holy ones: literally, “your saints.”
  5. 9:19–30 This is a brief resume of Paul’s initial experience as an apostolic preacher. At first he found himself in the position of being regarded as an apostate by the Jews and suspect by the Christian community of Jerusalem. His acceptance by the latter was finally brought about through his friendship with Barnabas (Acts 9:27).
  6. 9:20 Son of God: the title “Son of God” occurs in Acts only here, but cf. the citation of Ps 2:7 in Paul’s speech at Antioch in Pisidia (Acts 13:33).
  7. 9:26 This visit of Paul to Jerusalem is mentioned by Paul in Gal 1:18.
  8. 9:29 Hellenists: see note on Acts 6:1–7.
  9. 9:31–43 In the context of the period of peace enjoyed by the community through the cessation of Paul’s activities against it, Luke introduces two traditions concerning the miraculous power exercised by Peter as he was making a tour of places where the Christian message had already been preached. The towns of Lydda, Sharon, and Joppa were populated by both Jews and Gentiles and their Christian communities may well have been mixed.
  10. 9:36 Tabitha (Dorcas), respectively the Aramaic and Greek words for “gazelle,” exemplifies the right attitude toward material possessions expressed by Jesus in the Lucan Gospel (Lk 6:30; 11:41; 12:33; 18:22; 19:8).
  11. 9:43 The fact that Peter lodged with a tanner would have been significant to both the Gentile and Jewish Christians, for Judaism considered the tanning occupation unclean.

The Blinding of Saul

1-2 All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.

3-4 He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”

5-6 He said, “Who are you, Master?”

“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”

7-9 His companions stood there dumbstruck—they could hear the sound, but couldn’t see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.

10 There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”

“Yes, Master?” he answered.

11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”

13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”

15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”

17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul

19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”

22 But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

23-25 After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

26-27 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

28-30 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

31 Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

Tabitha

32-35 Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, “Aeneas, Jesus Christ heals you. Get up and make your bed!” And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.

36-37 Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43 When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.