教會受迫害

當時,掃羅也贊成殺死司提凡。從那天起,耶路撒冷的教會開始遭到極大的迫害。除了使徒之外,門徒都分散到猶太和撒瑪利亞各地。 有些虔誠人將司提凡埋葬了,為他大聲痛哭。

掃羅卻在摧毀教會,他挨家挨戶搜尋,把男女信徒抓進監裡。

腓利傳揚福音

但那些逃往各地的信徒逃到哪裡,就將福音傳到哪裡。 腓利來到撒瑪利亞城宣講基督。 城裡的人耳聞目睹他所行的神蹟,都聚精會神地聽他講道。 當時有許多人被污鬼附身,那些污鬼大聲喊叫著被趕了出來。還有不少癱子和瘸子也被醫好了。 城裡洋溢著歡樂的氣氛。

術士歸主

有個名叫西門的術士,向來妄自尊大,曾用邪術使撒瑪利亞人驚奇不已。 10 無論貴賤,眾人都聽從他,稱他為「上帝的大能者」。 11 他們聽從他,因為他長期用邪術迷惑他們。 12 後來,他們相信了腓利所傳關於上帝的國度和耶穌基督的福音,男男女女都接受了洗禮。 13 西門本人也信了基督,接受了洗禮,並常常追隨腓利左右。腓利所行的神蹟奇事令他非常驚奇。

14 耶路撒冷的使徒聽說撒瑪利亞人接受了上帝的道,就派彼得和約翰去那裡。 15 二人到了,為那些信徒禱告,好讓他們領受聖靈, 16 因為他們只是奉耶穌的名受了洗,聖靈還沒有降在他們身上。 17 使徒把手按在他們身上,他們就領受了聖靈。

18 西門看見使徒把手一按在人身上,就有聖靈賜下來,便拿錢給使徒, 19 說:「請把這能力也給我吧,以便我把手按在誰身上,就使誰領受聖靈。」

20 彼得責備他說:「你和你的錢都一同毀滅吧!因為你以為可以用錢買上帝的恩賜! 21 你在上帝面前心術不正,休想在我們的事工上有份。 22 你要悔改,離棄邪惡,向主禱告,或許主會赦免你心中的邪念。 23 我看得出你正因為嫉妒而心裡充滿了苦澀,被罪惡捆綁。」

24 西門說:「請為我求求主,免得我遭受你們所說的刑罰。」

25 彼得和約翰為主做見證,傳講主的道。之後,他們啟程回耶路撒冷,沿途又在撒瑪利亞各村莊傳揚福音。

太監歸主

26 有一天,主的天使對腓利說:「起來,向南走,往耶路撒冷通往迦薩的路去。」那條路很荒涼。 27 腓利立刻動身,結果在那條路上遇見一個衣索匹亞的太監。他是衣索匹亞女王甘大基手下的重臣,負責管理國庫。他剛從耶路撒冷參加敬拜回來, 28 正坐在車上誦讀以賽亞先知的書。 29 聖靈吩咐腓利:「趕上去,貼近那輛馬車!」

30 腓利跑上前,聽見太監在誦讀以賽亞先知的書,就問:「你明白所讀的經文嗎?」

31 他說:「沒有人為我解釋,我怎能明白呢?」他就請腓利上車和他一起坐。 32 他剛才念的那段經文是:

「祂默然不語,
像被人牽去宰殺的羔羊,
又如在剪毛人手下一聲不吭的綿羊。
33 祂忍受恥辱,
無人為祂主持公道,
誰能明白那個世代呢?
因為祂的生命竟然被奪去。」

34 太監問腓利:「請問先知是在說誰?在說他自己還是在說別人?」 35 腓利就從這段經文入手向他傳耶穌的福音。 36 他們往前走的時候,經過一處有水的地方,太監說:「你看,這裡有水,我可以在這裡接受洗禮嗎?」 37 腓利說:「只要你全心相信,當然可以。」太監說:「我相信耶穌基督是上帝的兒子!」

38 於是,太監吩咐停車,二人一同下到水裡,腓利為他施洗。 39 他們從水裡上來時,主的靈把腓利帶走了。太監看不見腓利了,就繼續前行,滿心歡喜。 40 後來,腓利出現在亞鎖都。他走遍那裡,在各城各鄉傳揚福音,直到凱撒利亞。

Saul Attempts to Destroy the Church

And Saul was agreeing with his murder. Now there happened on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. And devout men buried Stephen and made loud lamentation over him. But Saul was attempting to destroy the church. Entering house after house,[a] he dragged off both men and women and[b] delivered them[c] to prison.

Philip Proclaims Christ in Samaria

Now those who had been scattered went about proclaiming the good news of the word. And Philip came down to the city of Samaria and[d] began proclaiming[e] the Christ[f] to them. And the crowds with one mind were paying attention to what was being said by Philip, as they heard him[g] and saw the signs that he was performing. For many of those who had unclean spirits, they were coming out of them,[h] crying out with a loud voice, and many who were paralyzed and lame were healed. And there was great joy in that city.

Simon the Magician

Now a certain man named[i] Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great. 10 They were all paying attention to him,[j] from the least to the greatest, saying, “This man is the power of God that is called ‘Great.’” 11 And they were paying attention to him because for a long time he had astonished them with his[k] magic. 12 But when they believed Philip as he[l] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized. 13 And Simon himself also believed, and after he[m] was baptized he was keeping close company with[n] Philip. And when he[o] saw the signs and great miracles that were taking place, he was astonished.

14 Now when[p] the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, 15 who went down and[q] prayed for them so that they would receive the Holy Spirit. 16 (For he had not yet fallen on any of them, but they had only been baptized[r] in the name of the Lord Jesus.) 17 Then they placed their[s] hands on them and they received the Holy Spirit.

18 Now Simon, when he[t] saw that the Spirit was given through the laying on of the apostles’ hands, offered them money, 19 saying, “Give to me also this power, so that whomever I place my[u] hands on may receive the Holy Spirit!” 20 But Peter said to him, “May your silver be destroyed along with you,[v] because you thought you could acquire[w] the gift of God by means of money! 21 You have no[x] part or share in this matter, because your heart is not right before God. 22 Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!” 23 For I see you are in a state of bitter envy[y] and bound by unrighteousness.”[z] 24 But Simon answered and[aa] said, “You pray to the Lord for me so that nothing of what you have said will come upon me.” 25 So when[ab] they had solemnly testified and spoken the word of the Lord, they turned back toward Jerusalem, and were proclaiming the good news to many villages of the Samaritans.

Philip and the Ethiopian Eunuch

26 Now an angel of the Lord spoke to Philip, saying, “Get up and go toward the south[ac] on the road that goes down from Jerusalem to Gaza.” (This is a desert road.) 27 And he got up and[ad] went, and behold, there was a man, an Ethiopian eunuch (a court official of Candace,[ae] queen of the Ethiopians, who was over all her treasury) who had come to worship in Jerusalem 28 and was returning and sitting in his chariot, and reading aloud the prophet Isaiah. 29 And the Spirit said to Philip, “Approach and join this chariot.” 30 So Philip ran up to it[af] and[ag] heard him reading aloud Isaiah the prophet and said, “So then, do you understand what you are reading?” 31 And he said, “So how could I, unless someone will guide me?” And he invited Philip to come up and[ah] sit with him. 32 Now the passage of scripture that he was reading aloud was this:

“He was led like a sheep to the slaughter,
    and like a lamb before its shearer is silent,
so he did not open his mouth.
33     In his[ai] humiliation justice was taken from him.
Who can describe his descendants?[aj]
    For his life was taken away from the earth.”[ak]

34 And the eunuch answered and[al] said to Philip, “I ask you, about whom does the prophet say this—about himself or about someone else?” 35 So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him about Jesus. 36 And as they were traveling down the road, they came to some water. And the eunuch said, “Look! Water! What prevents me from being baptized?”[am] 38 And he ordered the chariot to stop, and they both went down into the water—Philip and the eunuch—and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing. 40 But Philip found himself at Azotus, and as he[an] passed through, he proclaimed the good news to all the towns until he came to Caesarea.

Footnotes

  1. Acts 8:3 Literally “from house” to house
  2. Acts 8:3 Here “and” is supplied because the previous participle (“dragged off”) has been translated as a finite verb
  3. Acts 8:3 Here the direct object is supplied from context in the English translation
  4. Acts 8:5 Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
  5. Acts 8:5 The imperfect tense has been translated as ingressive here (“began proclaiming”)
  6. Acts 8:5 Or “Messiah”
  7. Acts 8:6 Here the direct object is supplied from context in the English translation
  8. Acts 8:7 *The words “of them” are supplied in the translation to indicate that the unclean spirits were coming out of the people
  9. Acts 8:9 Literally “by name”
  10. Acts 8:10 Literally “whom”
  11. Acts 8:11 Literally “the”; the Greek article is used here as a possessive pronoun
  12. Acts 8:12 Here “as” is supplied as a component of the participle (“was proclaiming the good news”) which is understood as temporal
  13. Acts 8:13 Here “after” is supplied as a component of the participle (“was baptized”) which is understood as temporal
  14. Acts 8:13 Literally “attaching himself to”
  15. Acts 8:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. Acts 8:14 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  17. Acts 8:15 Here “and” is supplied because the previous participle (“went down”) has been translated as a finite verb
  18. Acts 8:16 Literally “but they were only having been baptized”
  19. Acts 8:17 Literally “the”; the Greek article is used here as a possessive pronoun
  20. Acts 8:18 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  21. Acts 8:19 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Acts 8:20 Literally “be for destruction with you”
  23. Acts 8:20 Literally “to acquire”
  24. Acts 8:21 Literally “there is for you no”
  25. Acts 8:23 Literally “the gall of bitterness”
  26. Acts 8:23 Literally “the fetter of unrighteousness”
  27. Acts 8:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  28. Acts 8:25 Here “when” is supplied as a component of the participle (“had solemnly testified”) which is understood as temporal
  29. Acts 8:26 Or “go about noon”
  30. Acts 8:27 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  31. Acts 8:27 Or “the Candace” (the title of the queen of Ethiopia)
  32. Acts 8:30 Here the direct object is supplied from context in the English translation
  33. Acts 8:30 Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
  34. Acts 8:31 Here “and” is supplied because the previous participle (“come up”) has been translated as an infinitive
  35. Acts 8:33 Literally “the”; the Greek article is used here as a possessive pronoun
  36. Acts 8:33 Or perhaps “family history”; literally “generation”
  37. Acts 8:33 A quotation from Isa 53:7–8
  38. Acts 8:34 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  39. Acts 8:36 A few later manuscripts add v. 37, with minor variations: “He said to him, ‘If you believe with your whole heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’” The verse is almost certainly not an original part of the text of Acts.
  40. Acts 8:40 Here “as” is supplied as a component of the participle (“passed through”) which is understood as temporal