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猶太人的控告和央求

25 非斯都到了任,過了三天,就從愷撒利亞耶路撒冷去。 祭司長和猶太人的首領向他控告保羅 又央告他,求他的情將保羅提到耶路撒冷來,他們要在路上埋伏殺害他。 非斯都卻回答說:「保羅押在愷撒利亞,我自己快要往那裡去。」 又說:「你們中間有權勢的人與我一同下去,那人若有什麼不是,就可以告他。」

保羅上控愷撒

非斯都在他們那裡住了不過十天八天,就下愷撒利亞去。第二天坐堂,吩咐將保羅提上來。 保羅來了,那些從耶路撒冷下來的猶太人周圍站著,將許多重大的事控告他,都是不能證實的。 保羅分訴說:「無論猶太人的律法或是聖殿,或是愷撒,我都沒有干犯。」 非斯都要討猶太人的喜歡,就問保羅說:「你願意上耶路撒冷去,在那裡聽我審斷這事嗎?」 10 保羅說:「我站在愷撒的堂前,這就是我應當受審的地方。我向猶太人並沒有行過什麼不義的事,這也是你明明知道的。 11 我若行了不義的事,犯了什麼該死的罪,就是死,我也不辭。他們所告我的事若都不實,就沒有人可以把我交給他們。我要上告於愷撒。」 12 非斯都和議會商量了,就說:「你既上告於愷撒,可以往愷撒那裡去。」

亞基帕要聽保羅

13 過了些日子,亞基帕王和百妮基氏來到愷撒利亞,問非斯都安。 14 在那裡住了多日,非斯都保羅的事告訴王,說:「這裡有一個人,是腓力斯留在監裡的。 15 我在耶路撒冷的時候,祭司長和猶太的長老將他的事稟報了我,求我定他的罪。 16 我對他們說,無論什麼人,被告還沒有和原告對質,未得機會分訴所告他的事,就先定他的罪,這不是羅馬人的條例。 17 及至他們都來到這裡,我就不耽延,第二天便坐堂,吩咐把那人提上來。 18 告他的人站著告他,所告的,並沒有我所逆料的那等惡事。 19 不過是有幾樣辯論,為他們自己敬鬼神的事,又為一個人名叫耶穌,是已經死了,保羅卻說他是活著的。 20 這些事當怎樣究問,我心裡作難,所以問他說:『你願意上耶路撒冷去,在那裡為這些事聽審嗎?』 21 保羅求我留下他,要聽皇上審斷,我就吩咐把他留下,等我解他到愷撒那裡去。」 22 亞基帕非斯都說:「我自己也願聽這人辯論。」非斯都說:「明天你可以聽。」

23 第二天,亞基帕百妮基大張威勢而來,同著眾千夫長和城裡的尊貴人進了公廳。非斯都吩咐一聲,就有人將保羅帶進來。 24 非斯都說:「亞基帕王和在這裡的諸位啊,你們看這人,就是一切猶太人在耶路撒冷和這裡曾向我懇求、呼叫說:『不可容他再活著!』 25 但我查明他沒有犯什麼該死的罪,並且他自己上告於皇帝,所以我定意把他解去。 26 論到這人,我沒有確實的事可以奏明主上。因此,我帶他到你們面前,也特意帶他到你亞基帕王面前,為要在查問之後有所陳奏。 27 據我看來,解送囚犯不指明他的罪案是不合理的。」

保羅在非斯都面前申辯

25 非斯都上任三天後,便從凱撒利亞啟程上耶路撒冷。 祭司長和猶太人的首領向他控告保羅, 懇求他將保羅押回耶路撒冷,他們想在途中埋伏殺害保羅。 非斯都卻拒絕道:「保羅現在關押在凱撒利亞,我很快會回到那裡。 讓你們的首領跟我一起去吧,如果那人有什麼過犯,可以在那裡告他。」

非斯都在耶路撒冷只逗留了十天八天,便返回了凱撒利亞。第二天,他開庭審訊,命人將保羅帶上來。 保羅被帶來後,那些從耶路撒冷下來的猶太人站在他周圍,指控他犯了各樣嚴重的罪,但是都沒有證據。 保羅為自己辯護說:「我從來沒有違背猶太律法,褻瀆聖殿或反叛凱撒!」 非斯都為了討好猶太人,就對保羅說:「你是否願意回耶路撒冷接受我的審訊?」

10 保羅說:「我此刻正站在凱撒的法庭上,這就是我應該受審的地方。你很清楚,我並沒有做過什麼對不起猶太人的事。 11 如果我做錯了,犯了該死的罪,我決不逃避!但他們對我的指控毫無根據,誰也不能把我交給他們。我要向凱撒上訴!」

12 非斯都和議會商討後,說:「你說要上訴凱撒,就去見凱撒吧!」

非斯都請教亞基帕王

13 過了幾天,亞基帕王和百妮姬一起到凱撒利亞問候非斯都。 14 他們在那裡住了多日,非斯都對王提起保羅的案子,說:「我這裡有一個囚犯,是前任總督腓利斯留下來的。 15 上次我去耶路撒冷的時候,猶太人的祭司長和長老控告他,要求我定他的罪。 16 我告訴他們,按照羅馬人的規矩,被告還沒有跟原告對質和自辯之前,不能定他的罪。 17 後來他們跟我一起來到這裡,我沒有耽誤,第二天就開庭,吩咐把那人帶出來審訊。 18 他們都站起來當面指控他,但所告的並非我料想的罪行, 19 不過是關於他們的宗教和一個叫耶穌的人的一些爭論。耶穌已經死了,保羅卻說他仍然活著。 20 我不知如何審理這些事情,就問被告是否願意上耶路撒冷受審。 21 但保羅請求留下來,聽皇帝定奪,所以我下令仍然扣留他,等著送交凱撒。」

22 亞基帕對非斯都說:「我想親自聽聽他的申訴。」

非斯都說:「你明天就會聽到。」

23 第二天,亞基帕和百妮姬在眾千夫長和城中達官貴人的陪同下,聲勢浩大地進了法庭。非斯都下令把保羅帶上來後, 24 說:「亞基帕王和在座的各位,你們看,就是這個人,所有的猶太人在這裡和耶路撒冷都請求我處死他。 25 但我發現他並沒有犯什麼該死的罪。既然他要向皇帝上訴,我決定把他押去。 26 只是關於這個人,我沒有確切的事由可以奏明皇帝[a]。所以,我把他帶到各位面前,特別是亞基帕王面前,以便在審訊之後,我可以有所陳奏。 27 因為在我看來,解送犯人卻不奏明罪狀不合情理。」

Footnotes

  1. 25·26 希臘文是「主上」,用於對羅馬皇帝的尊稱。

An Appeal to Caesar

25 1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.

4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”

6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.

Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”

Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”

10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”

12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”

* * *

13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”

22 Agrippa said, “I’d like to see this man and hear his story.”

“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”

23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.

24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.

26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”