保羅在以弗所傳道

19 當亞波羅在哥林多時,保羅已取道內陸重回以弗所,在那裡遇見幾個門徒。 保羅問他們:「你們信的時候有沒有領受聖靈?」

他們說:「沒有!我們從來沒有聽過聖靈的事。」

保羅說:「那麼,你們受的是什麼洗禮呢?」

他們說:「是約翰的洗禮。」

保羅說:「約翰的洗禮是悔改的洗禮,約翰告訴百姓要信在他以後來的那位——耶穌。」

他們聽後,立刻奉主耶穌的名受了洗。 保羅把手按在他們身上時,聖靈便降在他們身上,他們就說方言,講上帝的信息。 這次共有十二個人。

保羅一連三個月勇敢地在會堂裡傳道,與人辯論上帝國的事,勸導他們。 可是有些人仍然頑固不信,還當眾毀謗上帝的道。保羅便帶著門徒離開他們,天天在推喇奴的學堂辯論。 10 這樣持續了兩年,亞細亞全境的居民,無論是猶太人還是希臘人,都聽見了主的道。 11 上帝又藉著保羅的手行了一些非凡的神蹟, 12 甚至只要將保羅身上的手帕或圍裙放在病人身上,病人就痊癒了,邪靈也會離開所附的人。

13 那時,有幾個走江湖的猶太術士也想用耶穌的名趕鬼,他們向那些被邪靈附身的人說:「我奉保羅所傳講的耶穌之名,命令你們出來!」 14 做這事的有猶太祭司長士基瓦的七個兒子。

15 邪靈回答說:「耶穌,我認識;保羅,我也知道。但你們是誰?」 16 被邪靈附身的人隨即撲向他們,攻擊他們,制伏了他們,使他們赤著身子帶著傷從屋裡逃走了。

17 全以弗所的猶太人和希臘人知道了這件事,都驚懼不已。主耶穌的名因此大受尊崇。 18 許多已經信耶穌的人都前來認罪,公開承認自己的惡行。 19 又有許多行邪術的人把他們的書堆在一起,當眾焚燒。根據當時的估價,這些書約值五萬銀幣。 20 主的道就這樣傳開了,大大興旺起來。

21 這些事以後,保羅決定經過馬其頓和亞該亞回到耶路撒冷。他說:「到了那裡之後,我必須去羅馬看看。」 22 於是,他派提摩太和以拉都兩位同工先去馬其頓,自己暫時留在亞細亞。

以弗所的騷亂

23 就在這時,由於主的道,以弗所又起了很大的騷亂。 24 一個名叫底米丟的銀匠以製造亞底米女神銀龕為業,使從事這門生意的工匠獲利豐厚。 25 他召集了工匠和同行的人,說:「各位都知道我們靠這一行發財, 26 可是你們都看到了,也聽見了,那個保羅在以弗所和亞細亞全境說服、誤導了許多人,說什麼人手所造的不是神。 27 這樣下去,不但我們的行業會遭人貶抑,連亞底米女神廟也會被人輕看,甚至全亞細亞及普世尊崇的女神也會威嚴掃地!」

28 眾人聽後,怒氣填胸,高聲喊叫:「以弗所人的亞底米女神真偉大!」 29 全城陷入一片混亂。眾人抓住保羅的兩個同伴——馬其頓人該猶和亞里達古,拖著他們衝進戲院。 30 保羅想進去,但門徒不許他去。 31 他的好友——亞細亞的幾位官員也派人勸他別冒險進入戲院。

32 這時,戲院裡面的人都在大喊大叫,混亂不堪。其實大部分人根本不知道自己為什麼聚在那裡。 33 這時,人群中的猶太人把亞歷山大推到前面,請他解釋。亞歷山大舉手示意大家安靜,聽他發言。 34 但眾人認出他是個猶太人,便又開始一起高呼:「以弗所人的亞底米女神真偉大!」這樣喊了兩個小時。

35 最後,城裡的書記官出面調停,說:「各位以弗所市民,誰不知道以弗所城守護著亞底米女神廟和從宙斯那裡掉下來的神像呢? 36 既然這是無可否認的事實,你們就該安靜,不可魯莽行事。 37 你們帶來的這些人既沒有偷廟裡的東西,也沒有褻瀆我們的女神。 38 如果底米丟和他的同行要控告誰,大可到法庭或總督那裡提出訴訟。 39 倘若你們還有其他的要求,也可以通過合法的會議解決。 40 今天的騷亂實在沒有道理,難免會被查問,到時候我們很難交代。」 41 說完,便叫眾人散去。

Chapter 19

Paul in Ephesus. [a]While Apollos was in Corinth, Paul traveled through the interior of the country and came [down] to Ephesus where he found some disciples. He said to them, “Did you receive the holy Spirit when you became believers?” They answered him, “We have never even heard that there is a holy Spirit.” He said, “How were you baptized?” They replied, “With the baptism of John.” Paul then said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.”(A) When they heard this, they were baptized in the name of the Lord Jesus. And when Paul laid [his] hands on them, the holy Spirit came upon them, and they spoke in tongues and prophesied.(B) Altogether there were about twelve men.

He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God. But when some in their obstinacy and disbelief disparaged the Way before the assembly, he withdrew and took his disciples with him and began to hold daily discussions in the lecture hall of Tyrannus. 10 This continued for two years with the result that all the inhabitants of the province of Asia heard the word of the Lord, Jews and Greeks alike. 11 So extraordinary were the mighty deeds God accomplished at the hands of Paul 12 that when face cloths or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them.(C)

The Jewish Exorcists. 13 Then some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those with evil spirits, saying, “I adjure you by the Jesus whom Paul preaches.” 14 When the seven sons of Sceva, a Jewish high priest, tried to do this, 15 the evil spirit said to them in reply, “Jesus I recognize, Paul I know, but who are you?” 16 The person with the evil spirit then sprang at them and subdued them all. He so overpowered them that they fled naked and wounded from that house. 17 When this became known to all the Jews and Greeks who lived in Ephesus, fear fell upon them all, and the name of the Lord Jesus was held in great esteem. 18 Many of those who had become believers came forward and openly acknowledged their former practices. 19 Moreover, a large number of those who had practiced magic collected their books and burned them in public. They calculated their value and found it to be fifty thousand silver pieces. 20 Thus did the word of the Lord continue to spread with influence and power.

Paul’s Plans. 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.”(D) 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia.

The Riot of the Silversmiths. 23 About that time a serious disturbance broke out concerning the Way. 24 There was a silversmith named Demetrius who made miniature silver shrines of Artemis[b] and provided no little work for the craftsmen. 25 He called a meeting of these and other workers in related crafts and said, “Men, you know well that our prosperity derives from this work. 26 As you can now see and hear, not only in Ephesus but throughout most of the province of Asia this Paul has persuaded and misled a great number of people by saying that gods made by hands are not gods at all.(E) 27 The danger grows, not only that our business will be discredited, but also that the temple of the great goddess Artemis will be of no account, and that she whom the whole province of Asia and all the world worship will be stripped of her magnificence.”

28 When they heard this, they were filled with fury and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and the people rushed with one accord into the theater, seizing Gaius and Aristarchus, the Macedonians, Paul’s traveling companions.(F) 30 Paul wanted to go before the crowd, but the disciples would not let him, 31 and even some of the Asiarchs[c] who were friends of his sent word to him advising him not to venture into the theater. 32 Meanwhile, some were shouting one thing, others something else; the assembly was in chaos, and most of the people had no idea why they had come together. 33 Some of the crowd prompted Alexander, as the Jews pushed him forward, and Alexander signaled with his hand that he wished to explain something to the gathering. 34 But when they recognized that he was a Jew, they all shouted in unison, for about two hours, “Great is Artemis of the Ephesians!” 35 Finally the town clerk restrained the crowd and said, “You Ephesians, what person is there who does not know that the city of the Ephesians is the guardian of the temple[d] of the great Artemis and of her image that fell from the sky? 36 Since these things are undeniable, you must calm yourselves and not do anything rash. 37 The men you brought here are not temple robbers, nor have they insulted our goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, courts are in session, and there are proconsuls. Let them bring charges against one another. 39 If you have anything further to investigate, let the matter be settled in the lawful assembly, 40 for, as it is, we are in danger of being charged with rioting because of today’s conduct. There is no cause for it. We shall [not][e] be able to give a reason for this demonstration.” With these words he dismissed the assembly.

Footnotes

  1. 19:1–6 Upon his arrival in Ephesus, Paul discovers other people at the same religious stage as Apollos, though they seem to have considered themselves followers of Christ, not of the Baptist. On the relation between baptism and the reception of the Spirit, see note on Acts 8:16.
  2. 19:24 Miniature silver shrines of Artemis: the temple of Artemis at Ephesus was one of the seven wonders of the ancient world. Artemis, originally the Olympian virgin hunter, moon goddess, and goddess of wild nature, was worshiped at Ephesus as an Asian mother goddess and goddess of fertility. She was one of the most widely worshiped female deities in the Hellenistic world (see Acts 18:27).
  3. 19:31 Asiarchs: the precise status and role of the Asiarchs is disputed. They appear to have been people of wealth and influence who promoted the Roman imperial cult and who may also have been political representatives in a league of cities in the Roman province of Asia.
  4. 19:35 Guardian of the temple: this title was accorded by Rome to cities that provided a temple for the imperial cult. Inscriptional evidence indicates that Ephesus was acknowledged as the temple keeper of Artemis and of the imperial cult. That fell from the sky: many scholars think that this refers to a meteorite that was worshiped as an image of the goddess.
  5. 19:40 Some manuscripts omit the negative in [not] be able, making the meaning, “There is no cause for which we shall be able to give a reason for this demonstration.”