使徒行傳 16
Chinese Standard Bible (Traditional)
保羅揀選提摩太
16 保羅到達代爾貝城,又到了路司得城。當時,那裡有一個名叫提摩太的門徒,是一個信主[a]的猶太婦人的兒子,他父親是希臘人。 2 路司得和以哥念的弟兄們都讚許他。 3 保羅想要帶他一起去,但為了那些地方的猶太人的緣故,就給他行了割禮,因為大家都知道他父親是希臘人。 4 當他們經過那些城鎮的時候,就把耶路撒冷的使徒們和長老們所定的規條,傳達給大家遵守。 5 這樣,各教會在信仰上得了堅固,人數也天天增加。
馬其頓人的呼聲
6 聖靈既然阻止他們在亞細亞省傳講福音[b],他們就走遍弗里吉亞和加拉太地區。 7 他們來到密細亞地區的邊界,試著要往比提尼亞省去,可是耶穌的靈[c]不允許。 8 他們就經過密細亞地區,下到特羅阿斯港。 9 夜裡,保羅看見了一個異象:一個馬其頓人站著懇求他,說:「請你過來,到馬其頓來幫助我們。」 10 當保羅看見這異象之後,我們就認定是神[d]召喚我們去傳福音給他們,於是立刻設法前往馬其頓省。
莉迪婭信主
11 我們從特羅阿斯港開船直航,到薩莫特拉島,第二天到了奈阿波利斯港, 12 從那裡來到腓立比。那是馬其頓省的首要城市,是羅馬的[e]殖民地。我們在這城裡住了幾天。 13 安息日那天,我們出了城門,來到河邊,想到那裡有一個禱告的地方。我們就坐下來,對聚集在那裡的婦女們講道。 14 有一個敬拜神的婦人,名叫莉迪婭,是錫亞蒂拉城賣紫色布的商人。她一直在聽,主開啟她的心竅,使她留心保羅所講的話。 15 當她和她的家人受了洗之後,她請求我們說:「如果你們判斷我是主的信徒[f],請到我家裡來住。」於是她極力挽留我們。
保羅與賽拉斯坐牢
16 有一次,我們往禱告的地方去,迎面來了一個有占卜邪靈附身的女僕。她用算命為她的主人們帶來大量的生意。 17 她跟著保羅和我們,喊叫說:「這些人是至高神的奴僕,向你們[g]傳講救恩的道[h]。」 18 她一連幾天都這樣做。
保羅厭煩了,就轉過身對那邪靈說:「我奉耶穌基督的名,吩咐你從她身上出來!」那邪靈立刻就出來了。
19 女僕的主人們看見他們的生意沒有希望了,就揪住保羅和賽拉斯,把他們拖到街市[i]上去見首領們。 20 把兩個人帶到官長們面前,說:「這些人是猶太人,在擾亂我們的城市, 21 傳講我們羅馬人不可以接受、也不能遵守的規矩。」
22 那群人就一同起來反對保羅和賽拉斯。官長們就剝了他們的衣服,下令用棍子打, 23 打了很多棍以後,把他們投進監獄,吩咐獄卒好好地看守。 24 獄卒領了這樣的吩咐,就把他們投進了監獄裡的最裡層,把他們的兩腳銬在木枷上。
深夜獲救
25 約在半夜,保羅和賽拉斯禱告、唱詩讚美神,其他的囚犯們都側耳聽著。 26 突然發生了強烈的地震,結果監獄的地基都被搖動,所有的監門立刻打開了,每個囚犯的鎖鏈也都鬆開了。 27 獄卒醒來,看見監獄的門都開了,以為囚犯們已經逃跑了,就拔出刀來要自殺。
28 保羅卻大聲呼喚說:「不要傷害自己,因為我們都在這裡!」
29 獄卒叫人拿了燈來,就衝進去,戰戰兢兢地俯伏在保羅和賽拉斯面前, 30 然後領他們出來,說:「先生們,我應該做什麼才能得救呢?」
31 他們說:「要信靠主耶穌[j],你和你一家人就將得救。」 32 於是他們把主的福音[k]講給獄卒和他家裡所有的人聽。 33 當夜,就在那時刻,獄卒帶他們去清洗傷口,然後他和所有的家人立刻受了洗。 34 他把保羅和賽拉斯領到家裡,擺上飯食。他和全家人因為信了神,都歡欣跳躍。
官方道歉
35 天亮的時候,官長們派刑杖官來說:「把那兩個人放了吧!」
36 獄卒就把這話告訴保羅,說:「官長們派人來,要釋放你們。所以現在請你們出來,平平安安地去吧!」
37 可是保羅對他們說:「我們是羅馬公民,並沒有被定罪,他們卻當眾打我們,把我們投進監獄。現在他們還要悄悄地把我們趕出去嗎?當然不行!讓他們親自來領我們出去!」
38 那些刑杖官把這些話報告給官長們,官長們一聽他們是羅馬公民,就懼怕了, 39 於是來安撫他們,並且把他們領出來,請求他們離開那城。 40 保羅和賽拉斯出了監獄,就到莉迪婭家裡去,見了弟兄們,鼓勵他們一番,然後離開了。
Footnotes
- 使徒行傳 16:1 主——輔助詞語。
- 使徒行傳 16:6 福音——原文直譯「話語」或「道」。
- 使徒行傳 16:7 耶穌的靈——有古抄本作「聖靈」。
- 使徒行傳 16:10 神——有古抄本作「主」。
- 使徒行傳 16:12 羅馬的——輔助詞語。
- 使徒行傳 16:15 信徒——或譯作「忠心的人」。
- 使徒行傳 16:17 你們——有古抄本作「我們」。
- 使徒行傳 16:17 道——或譯作「路」。
- 使徒行傳 16:19 街市——或譯作「市場」或「大會場」或「公民大會」。
- 使徒行傳 16:31 耶穌——有古抄本作「耶穌基督」。
- 使徒行傳 16:32 福音——原文直譯「話語」或「道」。
Acts 16
Mounce Reverse Interlinear New Testament
16 Paul went katantaō · de also kai to eis Derbe Derbē and kai to eis Lystra Lystra; and kai there was eimi a certain tis disciple mathētēs there ekei named onoma Timothy Timotheos, the son hyios of a converted pistos Jewish Ioudaios woman gynē, whose father patēr · de was a Greek Hellēn. 2 He hos was well attested martyreō by hypo the ho brothers adelphos at en Lystra Lystra and kai Iconium Ikonion. 3 Paul Paulos wanted thelō Timothy houtos · ho to accompany exerchomai him autos, so kai he took lambanō him and circumcised peritemnō him autos because dia of the ho Jews Ioudaios who ho were eimi in en · ho those ekeinos places topos; for gar they all hapas knew oida that hoti his autos father patēr was hyparchō a Greek Hellēn. · ho 4 As hōs · de they went through diaporeuomai the ho cities polis, they delivered paradidōmi to them autos for observance phylassō the ho decrees dogma that ho had been decided krinō on by hypo the ho apostles apostolos and kai elders presbyteros who ho were in en Jerusalem Hierosolyma. 5 So oun the ho churches ekklēsia were strengthened stereoō in the ho faith pistis, and kai they increased perisseuō in ho number arithmos daily kata hēmera.
6 And de they went through dierchomai the ho Phrygian Phrygia and kai Galatian Galatikos region chōra, having been prevented kōlyō by hypo the ho Holy hagios Spirit pneuma from speaking laleō the ho message logos in en · ho Asia Asia. 7 And de when they came erchomai to kata · ho Mysia Mysia, they tried peirazō to go poreuō into eis · ho Bithynia Bithunia, but kai the ho Spirit pneuma of Jesus Iēsous did not ou allow eaō them autos, 8 so de they passed parerchomai through · ho Mysia Mysia and went katabainō down to eis Troas Trōias. 9 And kai a vision horama in dia the ho night nyx appeared horaō to ho Paul Paulos: a tis man anēr of Macedonia Makedōn was eimi standing histēmi there, · kai urging parakaleō him autos and kai saying legō, “ Come diabainō over to eis Macedonia Makedonia and help boētheō us hēmeis!” 10 And de when hōs Paul had seen the ho vision horama, immediately eutheōs we tried zēteō to go exerchomai into eis Macedonia Makedonia, concluding symbibazō that hoti God theos had called proskaleō us hēmeis · ho to preach euangelizō the gospel to them autos.
11 So de, setting anagō sail from apo Troas Trōias, we sailed euthudromeō on a direct course to eis Samothrace Samothrakē, and de on the ho following epeimi day to eis Neapolis neos polis, 12 and kakeithen from there to eis Philippi Philippoi, which hostis is eimi a leading prōtos city polis of that district meris of ho Macedonia Makedonia, a Roman colony kolōnia. We eimi · de remained diatribō in en that houtos · ho city polis for several tis days hēmera. 13 And te on the ho Sabbath sabbaton day hēmera · ho we went exerchomai outside exō the ho gate pylē to para the riverside potamos, where hou we thought nomizō there would be eimi a place of prayer proseuchē, and kai we sat kathizō down and spoke laleō to the ho women gynē who had gathered synerchomai there. 14 And kai a certain tis woman gynē, named onoma Lydia Lydia, a seller porphyropōlis of purple cloths from the city polis of Thyatira Thuateira, a worshipper sebō of · ho God theos, listened akouō; and the ho Lord kyrios opened dianoigō · ho her hos heart kardia to respond prosechō to ho what was said laleō by hypo · ho Paul Paulos. 15 And de when hōs she was baptized baptizō, and kai · ho her autos household oikos as well, she urged parakaleō us, saying legō, “ If ei you have judged krinō me egō to be eimi faithful pistos to the ho Lord kyrios, come eiserchomai to eis · ho my egō house oikos and stay menō.” And kai she prevailed parabiazomai upon us hēmeis.
16 Now de as we hēmeis were going poreuō to eis the ho place of prayer proseuchē, a tis slave paidiskē girl who had echō a spirit pneuma of divination, met hypantaō us hēmeis. She hostis brought parechō great polys profit ergasia to ho her autos masters kyrios by fortune-telling manteuomai. 17 She houtos followed katakoloutheō after · ho Paul Paulos and kai us hēmeis, crying krazō out , saying legō, “ These houtos · ho men anthrōpos are eimi servants of the ho Most High hypsistos God theos, · ho who hostis proclaim katangellō to you hymeis the way hodos of salvation sōtēria.” 18 And de this houtos she kept doing poieō for epi many polys days hēmera. But de Paul Paulos became annoyed diaponeomai, and kai turning epistrephō to the ho spirit pneuma, said legō, “ I charge parangellō you sy in en the name onoma of Jesus Iēsous Christ Christos to come exerchomai out of apo her autos.” And kai it came exerchomai out that ho very autos hour hōra. 19 When her autos owners kyrios saw · de · ho that hoti their autos hope elpis of ho profit ergasia was gone exerchomai, · ho they seized epilambanomai · ho Paul Paulos and kai · ho Silas Silas and dragged them into eis the ho marketplace agora before epi the ho rulers archōn. 20 And kai when they had brought prosagō them autos to the ho magistrates stratēgos, they said legō, “ These houtos · ho men anthrōpos are hyparchō Jews Ioudaios, and they are disturbing ektarassō our hēmeis · ho city polis 21 · kai by advocating katangellō customs ethos that hos are not ou lawful for us hēmeis to accept paradechomai or oude practice poieō, since we are eimi Romans Rhōmaios. 22 · kai The ho crowd ochlos joined synephistēmi in attacking them autos, and kai the ho magistrates stratēgos tore perirēgnymi the ho clothes himation off them autos and gave keleuō orders to beat rhabdizō them with rods . 23 And te when they had laid epitithēmi many polys stripes plēgē on them autos, they threw ballō them into eis prison phylakē, charging parangellō the ho jailer desmophylax to keep tēreō them autos securely asphalōs, 24 who hos, having received lambanō such toioutos a charge parangelia, put ballō them autos into eis the ho inner esōteros prison phylakē and kai fastened asphalizō · ho their autos feet pous in eis the ho stocks xylon.
25 About kata · de · ho midnight mesonyktion Paul Paulos and kai Silas Silas were praying proseuchomai and singing hymneō hymns to · ho God theos, and de the ho prisoners desmios were listening epakroaomai to them autos. 26 Suddenly aphnō · de there was ginomai a violent megas earthquake seismos, so hōste that the ho foundations themelion of the ho prison desmōtērion were shaken saleuō; and de immediately parachrēma all pas the ho doors thura were opened anoigō and kai everyone’ s pas · ho chains desmos were unfastened aniēmi. 27 When the ho jailer desmophylax woke up exypnos · de and kai saw the ho doors thura of the ho prison phylakē standing open anoigō, he drew spaō his ho sword machaira and was about mellō to kill anaireō himself heautou, for he thought nomizō the ho prisoners desmios had escaped ekpheugō. 28 But de Paul Paulos called phōneō out in a loud megas voice phōnē, · ho saying legō, “ Do prassō not mēdeis harm kakos yourself seautou, for gar we are eimi all hapas here enthade.” 29 Then de, calling aiteō for lights phōs, the jailer rushed eispēdaō in and kai trembling with fear entromos he fell prospiptō down before · ho Paul Paulos and kai · ho Silas Silas. 30 Then kai he brought proagō them autos outside exō and asked phēmi, “ Sirs kyrios, what tis must dei I egō do poieō to hina be saved sōzō?” 31 And de they ho said legō, “ Believe pisteuō in epi the ho Lord kyrios Jesus Iēsous, and kai you will be saved sōzō, you sy and kai · ho your sy household oikos.” 32 And kai they spoke laleō the ho word logos of the ho Lord kyrios to him autos, along syn with all pas who ho were in en · ho his autos house oikia. 33 And kai taking paralambanō them autos in en that ekeinos · ho hour hōra of the ho night nyx, he washed louō their ho wounds plēgē; then kai he was baptized baptizō at once parachrēma, he autos and kai · ho all pas his autos family. 34 And te when he had brought anagō them autos up into eis his ho house oikos, he set paratithēmi food trapeza before them; and kai he rejoiced agalliaō, having placed his faith pisteuō in ho God theos along with his entire household panoikei.
35 But de when it was ginomai day hēmera, the ho magistrates stratēgos sent apostellō their ho constables rhabdouchos, saying legō, “ Release apolyō · ho those ekeinos men anthrōpos.” 36 And de the ho jailer desmophylax reported apangellō · ho these houtos words logos to pros · ho Paul Paulos, saying, “ The ho magistrates stratēgos have sent apostellō orders to hina release apolyō you . So oun depart exerchomai now nyn and go poreuō in en peace eirēnē.” 37 · ho But de Paul Paulos said phēmi to pros them autos, “ They have beaten derō us hēmeis publicly dēmosios, uncondemned akatakritos, men anthrōpos who are hyparchō Roman Rhōmaios citizens , and have thrown ballō us into eis prison phylakē; and kai now nyn would they send ekballō us hēmeis away ekballō in secret lathrai? No ou indeed alla! They themselves autos must come erchomai and escort exagō us hēmeis out .” 38 The ho constables rhabdouchos reported apangellō · de these houtos words rhēma to the ho magistrates stratēgos. · ho And de they were afraid phobeomai when they heard akouō that hoti they were eimi Roman Rhōmaios citizens . 39 So kai they came erchomai and spoke parakaleō to them autos in a friendly manner ; and kai having taken exagō them out , they asked erōtaō them to leave aperchomai the ho city polis. 40 So de when they had left exerchomai the ho prison phylakē, they went eiserchomai to pros · ho Lydia’ s Lydia house; and kai when they saw the ho brothers adelphos, they encouraged parakaleō them and kai departed exerchomai.
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The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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