在以哥念传道

14 保罗和巴拿巴一同进入以哥念的犹太会堂讲道,许多犹太人和希腊人信了耶稣。 但那些顽梗不信的犹太人却怂恿外族人敌视信徒。 二人在那里逗留了好些日子,靠着主勇敢地传道。主赐给他们行神迹奇事的能力,为祂的恩典之道做见证。 城里的居民分成了两派,有些附和犹太人,有些支持使徒。

当时,有些外族人、犹太人及其官长企图恶待使徒,用石头打他们。 保罗和巴拿巴得知后,就逃往吕高尼的路司得和特庇二城并周围的地区, 在那里继续传扬福音。

在路司得和特庇传福音

路司得城里坐着一个天生双脚无力、不能走路的瘸子。 他也听保罗讲道。保罗定睛看他,见这个人有信心,可以得医治, 10 就高声对他说:“起来,两脚站直!”那人就跳了起来,开始行走。 11 周围的人看见保罗所行的,就用吕高尼话大声说:“神明化成人形下凡了!” 12 于是,他们称巴拿巴为希腊天神宙斯,又因为保罗是主要的发言人,就称他为希耳米[a] 13 城外宙斯庙的祭司也牵着牛、拿着花环来到城门口,要和众人一同向使徒献祭。

14 巴拿巴和保罗见此情形,就撕裂衣服,冲进人群中,大声喊着说: 15 “各位,你们为什么这样做?我们和你们一样只是凡人!我们来这里是要向你们传福音,叫你们离弃这些虚妄的事,转向那创造天、地、海和其中万物的永活上帝。 16 在以往的世代,祂虽然容许万国各行其道, 17 却从未停止用美善的事证实自己的存在。祂常施恩惠,降下甘霖,赏赐丰年,又叫你们衣食饱足,满心喜乐。”

18 保罗和巴拿巴说了这些话,才勉强制止住向他们献祭的人群。 19 有些犹太人从安提阿和以哥念来煽动民众,他们用石头打保罗,以为他死了,就把他拖到城外。 20 当门徒围过来看他的时候,他站了起来,走回城里。第二天,保罗和巴拿巴前往特庇。

返回安提阿

21 他们向那里的人传福音,有很多人做了门徒。然后,他们又回到路司得、以哥念和安提阿, 22 坚固各地门徒的信心,鼓励他们要持守信仰,并且说:“我们在进入上帝国的道路上必经历许多苦难。” 23 二人又为每个教会选立长老,禁食祷告,把他们交托给所信靠的主。

24 后来,二人又经过彼西底,来到旁非利亚, 25 在别加讲道,然后下到亚大利, 26 从那里乘船回安提阿。当初就是在安提阿,他们被交托在上帝的恩手中去传道,如今工作已经完成了。

27 他们到达之后,就召集教会的人,报告上帝借着他们所做的一切事,以及上帝如何给外族人开了信仰之门。 28 之后,二人和门徒同住了很久。

Footnotes

  1. 14:12 希腊神话中天神宙斯是最大的神,希耳米则是为众神传递信息的使者——“传谕之神”。

14 In Iconium the same thing happened — they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust. But the Jews who would not be persuaded stirred up the Gentiles and poisoned their minds against the brothers. Therefore, Sha’ul and Bar-Nabba remained for a long time, speaking boldly about the Lord, who bore witness to the message about his love and kindness by enabling them to perform signs and miracles. However, the people of the city were divided — some sided with the unbelieving Jews, others with the emissaries.

Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them; but they learned of it and escaped to Lystra and Derbe, towns in Lycaonia, and to the surrounding country, where they continued proclaiming the Good News.

There was a man living in Lystra who could not use his feet — crippled from birth, he had never walked. This man listened to Sha’ul speaking. Sha’ul, looking at him intently and seeing that he had faith to be healed, 10 said with a loud voice, “Stand up on your feet!” He jumped up and began to walk. 11 When the crowds saw what Sha’ul had done, they began to shout in the Lycaonian language, “The gods have come down to us in the form of men!” 12 They began calling Bar-Nabba “Zeus” and Sha’ul “Hermes,” since he did most of the talking; 13 and the priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, intending to offer a sacrifice to them with the people.

14 When the emissaries Bar-Nabba and Sha’ul heard of it, they tore their clothes and ran into the crowd, shouting, 15 “Men! Why are you doing this? We’re just men, human like you! We are announcing Good News to you — turn from these worthless things to the living God who made heaven and earth and the sea and everything in them![a] 16 In times past, he allowed all peoples to walk in their own ways; 17 yet he did not leave himself without evidence of his nature; because he does good things, giving you rain from heaven and crops in their seasons, filling you with food and your hearts with happiness!” 18 Even saying this barely kept the crowds from sacrificing to them.

19 Then some unbelieving Jews came from Antioch and Iconium. They won over the crowds, stoned Sha’ul and dragged him outside the city, thinking he was dead. 20 But as the talmidim gathered around him, he got up and went back into the town. The next day, he left with Bar-Nabba for Derbe.

21 After proclaiming the Good News in that city and making many people into talmidim, they returned to Lystra, Iconium and Antioch, 22 strengthening the talmidim, encouraging them to remain true to the faith, and reminding them that it is through many hardships that we must enter the Kingdom of God. 23 After appointing elders for them in every congregation, Sha’ul and Bar-Nabba, with prayer and fasting, committed them to the Lord in whom they had put their trust.

24 Passing through Pisidia, they came to Pamphylia. 25 After speaking the message in Perga, they came down to Attalia; and from there, they sailed back to Antioch, 26 the place where they had been handed over to the care of God for the work which they had now completed.

27 When they arrived, they gathered the Messianic community together and reported what God had done through them, that he had opened a door of faith to the Gentiles. 28 And they stayed for some time there with the talmidim.

Footnotes

  1. Acts 14:15 Psalm 146:6

Paul and Barnabas in Iconium

14 In Iconium [13:51], ·Paul and Barnabas [L they] went as usual to the Jewish synagogue [C they typically appealed to their fellow Jews first]. They spoke ·so well [L in such a way] that a great many Jews and Greeks believed. But the Jews who did not believe ·excited [stirred up] the Gentiles and ·turned them [poisoned their minds; L harmed/did evil to their souls] against the ·believers [L brothers (and sisters)]. [L So; Therefore] ·Paul and Barnabas [L They] stayed in Iconium a long time and spoke ·bravely [or boldly] for the Lord. He ·showed [testified; confirmed] that their ·message [word] about his grace was true by giving them the power to work [miraculous] signs and ·miracles [wonders]. But [L the people/population of] the city was divided. Some of the people agreed with the Jews, and others ·believed [L were with] the apostles.

Some Gentiles, some Jews, and some of their rulers ·wanted [intended; plotted] to mistreat Paul and Barnabas and to stone them to death. When ·Paul and Barnabas [L they] learned about this, they ·ran away [fled; escaped] to Lystra [C eighteen miles south of Iconium] and Derbe [C sixty miles southeast from Lystra], cities in Lycaonia [C the administrative district], and to the areas around those cities. They ·announced the Good News [preached the Gospel] there, too.

Paul in Lystra and Derbe

In Lystra [v. 6] there sat a man who had been ·born crippled [L lame from the womb of his mother]; he had never walked. As this man was listening to Paul speak, Paul looked straight at him and saw that he ·believed [had faith that] God could heal him. 10 So he ·cried out [L said with a loud voice], “Stand up on your feet!” The man jumped up and began walking around. 11 When the crowds saw what Paul did, they shouted in the Lycaonian language, “The gods have ·become like humans [or taken on human form] and have come down to us!” 12 Then the people began to call Barnabas “Zeus” [C main god of the Greek pantheon] and Paul “Hermes,” [C the Greek god who delivered messages] because he was the main speaker. 13 The priest in the temple of Zeus, which was ·near [or beside; at the entrance of] the city, brought some ·bulls [or oxen] and ·flowers [garlands; wreaths] to the ·gates [temple gates; or city gates; C but it is doubtful that Lystra had city walls at this time]. He and the people wanted to offer a sacrifice to Paul and Barnabas. 14 But when the apostles, Barnabas and Paul, heard about it, they tore their clothes [C indicating outrage or sorrow]. They ran in among the people, shouting, 15 “·Friends [L Men], why are you doing these things? We are only human beings ·like [of the same nature as] you. We are bringing you the ·Good News [Gospel] and are telling you to turn away from these worthless things and turn to the living God. He is the One who made the sky, the earth, the sea, and everything in them [Ex. 20:11; Ps. 146:6]. 16 In the past [L generations], God let all the nations ·do what they wanted [L go their own way]. 17 Yet he ·proved he is real [L has not left himself without a witness] by ·showing kindness [doing good], by giving you rain from heaven and crops at the right ·times [seasons], by ·giving you [satisfying/filling you with] food and filling your hearts with joy [Ps. 104:13–15].” 18 Even with these words, they were barely able to keep the crowd from offering sacrifices to them.

19 Then some Jews [C those who had opposed them earlier; 13:50–51; 14:2, 5] came from Antioch and Iconium and persuaded the people to turn against Paul. So they threw stones at him [2 Cor. 11:25; C stoning was the main Jewish method of execution] and dragged him out of town, thinking they had killed him. 20 But the ·followers [disciples] ·gathered around him [or surrounded him; C either to protect from further attack or to check on his condition], and he got up and went back into the town [C perhaps a miracle; certainly evidence of Paul’s perseverance]. The next day he and Barnabas left and went to the city of Derbe [v. 6].

The Return to Antioch in Syria

21 ·Paul and Barnabas [L They] ·told the Good News [preached the Gospel] in Derbe, and many became ·followers [disciples]. ·Paul and Barnabas [L They] returned to Lystra [14:6], Iconium, and Antioch, 22 ·making the followers of Jesus stronger [L strengthening the souls/lives of the disciples] and ·helping them stay [L encouraging/exhorting them to remain/persevere] in the faith. They said, “We must ·suffer many things [endure/pass through many trials/persecutions] to enter God’s kingdom.” 23 They ·chose [appointed; or elected] elders [1 Tim. 5:17–20; Titus 1:5–9] for each church, ·by [after; L with] praying and fasting [C giving up eating for spiritual purposes]. These elders had ·trusted [believed in] the Lord, so Paul and Barnabas ·put them in [committed them to] the Lord’s care.

24 Then they went through Pisidia [13:14] and came to Pamphylia [13:13]. 25 When they had ·preached the message [L spoken the word] in Perga [13:13], they went down to Attalia [C eight miles southwest of Perga]. 26 And from there they sailed away to Antioch [C in Syria about 400 miles away] where ·the believers had put them into God’s care [L they had been delivered over to God’s grace] to do the work that they had now ·finished [completed; fulfilled].

27 When they arrived in Antioch, ·Paul and Barnabas [L they] gathered the church together. They ·told [reported/recounted to] the church all about what God had done with them and how God had ·made it possible for the Gentiles to believe [L opened a door of faith to the Gentiles]. 28 And they stayed there ·a long [a considerable; L no little] time with the ·followers [disciples].