Gevurot 13
Orthodox Jewish Bible
13 Now there was in Antioch there among the Moshiach’s Kehillah nevi’im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (brought up with Herod the tetrarch) and Rav Sha’ul.
2 They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, “Set apart for Me Bar-Nabba and Sha’ul for the avodas kodesh ministry to which I have called them.” [DIVREY HAYAMIM BAIS 13:10; 35:3; YECHEZKEL 40:46; 44:16; 45:4]
3 Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off.
4 They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.
5 Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).
6 Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
7 who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.
8 But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]
9 But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,
10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]
11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]
12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.
13 And having put out to sea from Paphos, Rav Sha’ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.
14 But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.
15 After the kri’at HaTorah (reading of the Sefer Torah) and the kri’at HaNevi’im, the Rashei Beit HaKnesset sent to them, saying “Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.”
16 And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!
17 “Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [SHEMOT 6:1,6,7; 14:8; DEVARIM 7:6-8]
18 “and lav davka (approximately) ARBA’IM SHANAH He put up with them in the desert [DEVARIM 1:31; BAMIDBAR 14:33,34; TEHILLIM 95:10; SHEMOT 16:35]
19 “and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [DEVARIM 7:1; YEHOSHUA 14:2; 19:51; TEHILLIM 78:55]
20 “during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [SHOFETIM 2:16; SHMUEL ALEF 3:19,20]
21 “And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [SHMUEL ALEF 8:5,19; 10:1; 9:1,2]
22 ”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [SHMUEL ALEF 15:23; 16:13; TEHILLIM 89:20; SHMUEL ALEF 13:14; YIRMEYAH 3:15; YESHAYAH 44:28]
23 “From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [SHMUEL BAIS 7:11; 22:51; YIRMEYAH 30:9]
24 “Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.
25 "Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."
26 "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu’ah HaGedolah (Great Deliverance) was sent out. [TEHILLIM 107:20]
27 "For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da’as of this one or of the dvarim of the Nevi’im being read every Shabbos; they fulfilled these dvarim by condemning him.
28 "Even without finding a cause for a mishpat mavet, they asked Pilate that he be done away with.
29 "When they finished all the things having been written about him, he was taken down from HaEtz (DEVARIM 21:23), and they put him into a kever (tomb, Isa 53:9).
30 "But Hashem made him to stand up alive again from the Mesim,
31 "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.
32 "And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu, [YESHAYAH 40:9; 52:7]
33 "That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA ("You are My son; today I have become your father"). [TEHILLIM 2:7]
34 "And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, ‘I will give you CHASEDEI DOVID HANE’EMANIM. [YESHAYAH 55:3 TARGUM HASHIVIM]
35 "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR’OT SHACHAT ("You will not allow your Chasid (Moshiach) to undergo decay"). [TEHILLIM 15:10; 16:10 TARGUM HASHIVIM]
36 "For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (“and Dovid rested with his fathers”) and he experienced decay. [SHMUEL BAIS 7:12; MELACHIM ALEF 2:10; SHOFETIM 2:10; DIVREY HAYAMIM BAIS 29:28]
37 "But whom Hashem made to stand up alive again did not experience decay.
38 "Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,
39 "By this one everyone having emunah is justified.
40 "Be shomer then that the thing having been spoken by the Nevi’im (Prophets) may not come upon you,
41 "Look," scoffers, "And be amazed and marvel, and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [CHABAKUK 1:5 TARGUM HASHIVIM]
42 And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.
43 And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.
44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.
45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.
46 And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.
47 "For thus has Hashem commanded us, "I have placed you as a light to the Nations, that you should bring salvation to the end of the earth." [Isa 49:6]
48 Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyei Olam became ma’aminim hameshichiyim.
49 And the dvar Hashem was spreading through the entire region.
50 But the Yehudim aroused the chashuve (prominent) G-d fearing nashim and the gontser machers of the city, and they instigated redifah keneged Rav Sha’ul and Bar Nabba, and they drove them from out of their territory.
51 And having shaken off the dust of their feet against them, Rav Sha’ul and Bar- Nabba came to Iconium;
52 And the talmidim were being filled with simcha and the Ruach Hakodesh.
Acts 13
New King James Version
Paul and Barnabas Are Sent to the Gentiles
13 Now (A)in the church that was at Antioch there were certain prophets and teachers: (B)Barnabas, Simeon who was called Niger, (C)Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, (D)“Now separate to Me Barnabas and Saul for the work (E)to which I have called them.” 3 Then, (F)having fasted and prayed, and laid hands on them, they sent them away.
Preaching in Cyprus
4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to (G)Cyprus. 5 And when they arrived in Salamis, (H)they preached the word of God in the synagogues of the Jews. They also had (I)John as their assistant.
6 Now when they had gone through [a]the island to Paphos, they found (J)a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus, 7 who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. 8 But (K)Elymas the sorcerer (for so his name is translated) [b]withstood them, seeking to turn the proconsul away from the faith. 9 Then Saul, who also is called Paul, (L)filled with the Holy Spirit, looked intently at him 10 and said, “O full of all deceit and all fraud, (M)you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? 11 And now, indeed, (N)the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.”
And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand. 12 Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord.
At Antioch in Pisidia
13 Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and (O)John, departing from them, returned to Jerusalem. 14 But when they departed from Perga, they came to Antioch in Pisidia, and (P)went into the synagogue on the Sabbath day and sat down. 15 And (Q)after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Men and brethren, if you have (R)any word of [c]exhortation for the people, say on.”
16 Then Paul stood up, and motioning with his hand said, “Men of Israel, and (S)you who fear God, listen: 17 The God of this people [d]Israel (T)chose our fathers, and exalted the people (U)when they dwelt as strangers in the land of Egypt, and with [e]an uplifted arm He (V)brought them out of it. 18 Now (W)for a time of about forty years He put up with their ways in the wilderness. 19 And when He had destroyed (X)seven nations in the land of Canaan, (Y)He distributed their land to them by allotment.
20 “After that (Z)He gave them judges for about four hundred and fifty years, (AA)until Samuel the prophet. 21 (AB)And afterward they asked for a king; so God gave them (AC)Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And (AD)when He had removed him, (AE)He raised up for them David as king, to whom also He gave testimony and said, (AF)‘I have found David the son of Jesse, (AG)a man after My own heart, who will do all My will.’ 23 (AH)From this man’s seed, according (AI)to the promise, God raised up for Israel (AJ)a[f] Savior—Jesus— 24 (AK)after John had first preached, before His coming, the baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, (AL)‘Who do you think I am? I am not He. But behold, (AM)there comes One after me, the sandals of whose feet I am not worthy to loose.’
26 “Men and brethren, sons of the [g]family of Abraham, and (AN)those among you who fear God, (AO)to you the [h]word of this salvation has been sent. 27 For those who dwell in Jerusalem, and their rulers, (AP)because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him. 28 (AQ)And though they found no cause for death in Him, they asked Pilate that He should be put to death. 29 (AR)Now when they had fulfilled all that was written concerning Him, (AS)they took Him down from the tree and laid Him in a tomb. 30 (AT)But God raised Him from the dead. 31 (AU)He was seen for many days by those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people. 32 And we declare to you glad tidings—(AV)that promise which was made to the fathers. 33 God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm:
(AW)‘You are My Son,
Today I have begotten You.’
34 And that He raised Him from the dead, no more to return to [i]corruption, He has spoken thus:
35 Therefore He also says in another Psalm:
(AY)‘You will not allow Your Holy One to see corruption.’
36 “For David, after he had served [k]his own generation by the will of God, (AZ)fell asleep, was buried with his fathers, and [l]saw corruption; 37 but He whom God raised up [m]saw no corruption. 38 Therefore let it be known to you, brethren, that (BA)through this Man is preached to you the forgiveness of sins; 39 and (BB)by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. 40 Beware therefore, lest what has been spoken in the prophets come upon you:
41 ‘Behold,(BC) you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.’ ”
Blessing and Conflict at Antioch
42 [n]So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 43 Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, (BD)persuaded them to continue in (BE)the grace of God.
44 On the next Sabbath almost the whole city came together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they (BF)opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, (BG)“It was necessary that the word of God should be spoken to you first; but (BH)since you reject it, and judge yourselves unworthy of everlasting life, behold, (BI)we turn to the Gentiles. 47 For so the Lord has commanded us:
(BJ)‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’ ”
48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. (BK)And as many as had been appointed to eternal life believed.
49 And the word of the Lord was being spread throughout all the region. 50 But the Jews stirred up the devout and prominent women and the chief men of the city, (BL)raised up persecution against Paul and Barnabas, and expelled them from their region. 51 (BM)But they shook off the dust from their feet against them, and came to Iconium. 52 And the disciples (BN)were filled with joy and (BO)with the Holy Spirit.
Footnotes
- Acts 13:6 NU the whole island
- Acts 13:8 opposed
- Acts 13:15 encouragement
- Acts 13:17 M omits Israel
- Acts 13:17 Mighty power
- Acts 13:23 M salvation, after
- Acts 13:26 stock
- Acts 13:26 message
- Acts 13:34 the state of decay
- Acts 13:34 blessings
- Acts 13:36 in his
- Acts 13:36 underwent decay
- Acts 13:37 underwent no decay
- Acts 13:42 Or And when they went out of the synagogue of the Jews; NU And when they went out, they begged
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
