應許聖靈降臨

提阿非羅啊,在前一封信中,我從耶穌的生平和教導開始, 一直談到祂藉著聖靈吩咐了自己選立的使徒,然後被接回天上。 祂受難後用許多確鑿的證據證實自己活著,在四十天之內屢次向使徒顯現,與他們談論上帝的國。 有一次,耶穌和他們在一起吃飯的時候,叮囑他們:「你們不要離開耶路撒冷,要在那裡等候我對你們說過的天父的應許。 因為從前約翰用水給你們施洗,但再過幾天,你們要受聖靈的洗。」

他們跟耶穌在一起的時候問祂:「主啊,你要在這時候復興以色列國嗎?」 耶穌回答說:「天父照祂的權柄定下的時間、日期不是你們可以知道的。 但聖靈降臨在你們身上後,你們必得到能力,在耶路撒冷、猶太全境和撒瑪利亞,直到地極,作我的見證人。」

耶穌說完這番話,就在他們眼前被提升天,被一朵雲彩接去,離開了他們的視線。 10 祂上升時,他們都定睛望著天空,忽然有兩個身穿白衣的人站在他們身旁, 11 說:「加利利人啊!你們為什麼站在這裡望著天空呢?這位離開你們被接到天上的耶穌,你們看見祂怎樣升天,將來祂還要怎樣回來。」

選立新使徒

12 於是,他們從橄欖山回到耶路撒冷。橄欖山距離耶路撒冷不遠,約是安息日允許走的路程[a] 13 他們進城後,來到樓上自己住的房間。當時有彼得、約翰、雅各、安得烈、腓力、多馬、巴多羅買、馬太、亞勒腓的兒子雅各、激進黨人西門、雅各的兒子猶大。 14 他們和耶穌的母親瑪麗亞、耶穌的弟弟們及幾個婦女在一起同心合意地恆切禱告。

15 那時,約有一百二十人在聚會,彼得站起來說: 16 「弟兄們,關於帶人抓耶穌的猶大,聖靈藉著大衛的口早已預言,這經文必須要應驗。 17 這人原本是我們中間的一員,與我們同擔使徒的職分。」

18 猶大用作惡得來的錢買了一塊田,他頭朝下栽倒在那裡,肚破腸流。 19 這消息很快傳遍了耶路撒冷,當地人稱那塊田為「亞革大馬」,就是「血田」的意思。

20 彼得繼續說:「詩篇上寫道,『願他的家園一片荒涼,無人居住』,又說,『願別人取代他的職位。』 21-22 所以,我們必須另選一個人代替猶大,與我們一同為主耶穌的復活做見證。他必須是從主耶穌接受約翰的洗禮起一直到主升天,始終與我們在一起的人。」

23 被提名的有別號巴撒巴又叫猶士都的約瑟和馬提亞兩個人。 24-25 大家便禱告說:「主啊!你洞悉人的內心,求你指明這兩個人中你要揀選哪一個來擔負使徒的職分。猶大丟棄了這職分,去了他該去的地方。」 26 然後,他們抽籤,抽中了馬提亞,就把他列入十一使徒中。

Footnotes

  1. 1·12 按猶太人的傳統,在安息日只能走約一公里遠。

The Preface

I produced the former account, O Theophilus, about all that[a] Jesus began to do and to teach, until the day he was taken up, after he[b] had given orders through the Holy Spirit to the apostles whom he had chosen, to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God. And while he[c] was with[d] them,[e] he commanded them, “Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me. For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”[f]

The Ascension

So when[g] they had come together, they began asking[h] him, saying, “Lord, is it at this time you are restoring the kingdom to Israel?” But he said to them, “It is not for you to know the times or seasons that the Father has set by his own authority. But you will receive power when[i] the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.” And after he[j] had said these things, while[k] they were watching, he was taken up, and a cloud received him from their sight. 10 And as they were staring into the sky while[l] he was departing, behold, two men in white clothing stood by them 11 who also said, “Men of Galilee,[m] why do you stand there looking[n] into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!”

Matthias Chosen to Replace Judas

12 Then they returned to Jerusalem from the mountain that is called Olive Grove[o] which is near Jerusalem, a Sabbath day’s journey away.[p] 13 And when they had entered, they went up to the upstairs room where they were staying—Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot and Judas son of James. 14 All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with[q] his brothers.

15 And in those days Peter stood up in the midst of the brothers (and it was a crowd of persons of about one hundred twenty at the same place) and[r] said, 16 “Men and brothers, it was necessary that the scripture be fulfilled, which the Holy Spirit proclaimed beforehand through the mouth of David concerning Judas, who became a guide to those who arrested Jesus, 17 because he was counted among us and received a share in this ministry.” 18 (Now this man acquired a field for the wages of his wickedness, and falling headlong, he burst open in the middle and all his intestines spilled out. 19 And it became known to all who live in Jerusalem, so that that field was called in their own language[s] “Akeldama,” that is, “Field of Blood.”) 20 “For it is written in the book of Psalms,

‘Let his residence become deserted,
    and let there be no one to live in it,’[t]

and,

‘Let another person take his position.’[u]

21 Therefore it is necessary for one of the men who have accompanied us during all the time in which the Lord Jesus went in and went out among us, 22 beginning from the baptism of John until the day on which he was taken up from us—one of these men must become a witness of his resurrection together with us.” 23 And they proposed two men, Joseph called Barsabbas (who was called Justus) and Matthias. 24 And they prayed and[v] said, “You, Lord, who know the hearts of all, show clearly which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to depart to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was added to serve[w] with the eleven apostles.

Footnotes

  1. Acts 1:1 Literally “of what”
  2. Acts 1:2 Here “after” is supplied as a component of the participle (“had given orders”) which is understood as temporal
  3. Acts 1:4 Here “while” is supplied as a component of the participle (“was with”) which is understood as temporal
  4. Acts 1:4 Or “was assembling with,” or “was sharing a meal with”
  5. Acts 1:4 *Here the direct object is supplied from context in the English translation
  6. Acts 1:5 Literally “not many days after these”
  7. Acts 1:6 Here “when” is supplied as a component of the participle (“had come together”) which is understood as temporal
  8. Acts 1:6 The imperfect tense has been translated as ingressive here (“began asking”)
  9. Acts 1:8 Here “when” is supplied as a component of the temporal genitive absolute participle (“has come”)
  10. Acts 1:9 Here “after” is supplied as a component of the participle (“had said”) which is understood as temporal
  11. Acts 1:9 Here “while” is supplied as a component of the temporal genitive absolute participle (“were watching”)
  12. Acts 1:10 Here “while” is supplied as a component of the temporal genitive absolute participle (“was departing”)
  13. Acts 1:11 Literally “Galileans”
  14. Acts 1:11 Some manuscripts have “gazing”
  15. Acts 1:12 This is a variation of the name “Mount of Olives”
  16. Acts 1:12 Literally “having a journey of a Sabbath”
  17. Acts 1:14 Some manuscripts omit “with”
  18. Acts 1:15 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  19. Acts 1:19 That is, Aramaic
  20. Acts 1:20 A quotation from Ps 69:25
  21. Acts 1:20 A quotation from Ps 109:8
  22. Acts 1:24 Here “and” is supplied because the previous participle (“prayed”) has been translated as a finite verb
  23. Acts 1:26 The words “to serve” are not in the Greek text, but are implied