Acts 8
Expanded Bible
8 Saul ·agreed that the killing of Stephen was good [L approved of his execution/death].
Troubles for the Believers
On that day the church of Jerusalem began to be persecuted, and all the believers, except the apostles, were scattered throughout [L the countryside/regions of] Judea and Samaria [C the southern and central regions of Israel].
2 And some ·religious [devout; pious; godly] ·people [or men] buried Stephen and ·cried loudly [or mourned deeply] for him. 3 [L But] Saul ·was also trying to destroy [or began harassing/mistreating/doing harm to] the church, going from house to house, dragging ·out [or off] men and women and putting them in ·jail [prison]. 4 But wherever the believers were scattered, they told people the ·Good News [Gospel].
Philip Preaches in Samaria
5 Philip [C one of the seven leaders chosen to serve; 6:5; 21:8] went to ·the city[a] [or a city; or the main city] of Samaria [C perhaps the city of Sebaste, known in ancient times as Samaria] and ·preached about [proclaimed] the ·Christ [Messiah]. 6 When the ·people [L crowds] there heard Philip and saw the ·miracles [signs] he was doing, they all [L with one accord/mind] listened carefully to what he said. 7 Many of these people had ·evil [L unclean; 5:16] spirits in them, but Philip made the evil spirits ·leave [come out]. The spirits made a loud ·noise [cry] when they came out. Philip also healed many ·weak [paralyzed] and ·crippled [lame] people there. 8 So the people in that city were ·very happy [joyful; greatly rejoicing].
9 But there was a man named Simon in that city. ·Before Philip came there, [L Previously] Simon had practiced ·magic [sorcery] and amazed all the people of Samaria. He ·bragged and called himself [L said he was] a great man. 10 All the people—·the least important and the most important [L from the smallest to the greatest]—paid attention to Simon, saying, “This man has the power of God, called ‘·the Great Power [L Great]’!” 11 Simon had amazed them with his ·magic [sorcery] so long that the people ·became his followers [L paid attention to him]. 12 But when Philip told them the ·Good News [Gospel] about the kingdom of God and the ·power [L name] of Jesus Christ, men and women believed Philip and were baptized. 13 Simon himself believed, and after he was baptized, he stayed very close to Philip. When he saw the ·miracles [signs] and the powerful things Philip did, Simon was amazed.
14 When the apostles who were still in Jerusalem heard that the people of Samaria [8:1] had ·accepted [received] the word of God, they sent Peter and John to them. 15 When Peter and John arrived, they prayed that the Samaritan believers might receive the Holy Spirit. 16 These people had [L only] been baptized in the name of the Lord Jesus, but the Holy Spirit had not yet ·come [L fallen] upon any of them. 17 Then, when ·the two apostles [L they] began ·laying [placing] their hands on the people [C a ritual of blessing and/or conferring of authority], they received the Holy Spirit.
18 Simon saw that the Spirit was given to people when the apostles ·laid [placed] their hands on them. So he offered the apostles money, 19 saying, “Give me also this power so that anyone on whom I ·lay [place] my hands will receive the Holy Spirit.”
20 Peter said to him, “·You and your money should both be destroyed [L May your silver perish with you], because you thought you could ·buy [get; obtain] God’s gift with money. 21 You ·cannot [L have no part or] share with us in this ·work [ministry; L thing; word] since your heart is not right before God. 22 ·Change your heart! Turn away from [L Repent of] this evil thing you have done, and pray to the Lord. Maybe he will forgive you for ·thinking this [L the intent of your heart]. 23 [L For] I see that you are full of ·bitter jealousy [L the gall/bile of bitterness; C a metaphor; gall is a bitter fluid; Deut. 29:18] and ·ruled by sin [L in bondage to wickedness/unrighteousness].”
24 Simon answered, “Both of you pray for me to the Lord so the things you have said will not happen to me.”
25 After ·Peter and John [L they] ·told the people what they had seen Jesus do [L testified; bore witness] and after they had spoken the ·message [word] of the Lord, they went back to Jerusalem. On the way, they went through many Samaritan ·towns [villages] and preached the ·Good News [Gospel] to the people.
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[b] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
Acts 8
1599 Geneva Bible
8 2 The godly make lamentation for Stephen. 3 Saul maketh havoc of the Church. 5 Philip preacheth Christ at Samaria. 9 Simon Magus, 13 his covetousness reproved. 26 Philip 27 cometh to the Ethiopian Eunuch, 38 and baptizeth him.
1 And [a]Saul consented to his death. And at that time, there was a great persecution against the Church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judea and of Samaria, except the Apostles.
2 [b]Then certain men fearing God, [c]carried Stephen among them, to be buried, and made great lamentation for him.
3 [d]But Saul made havoc of the Church, and entered into every house, and drew out both men and women, and put them into prison.
4 Therefore they that were scattered abroad, went to and fro preaching the word.
5 ¶ [e]Then came Philip into the city of Samaria, and preached Christ unto them.
6 And the people gave heed unto those things which Philip spake, with one accord, hearing and seeing the miracles which he did.
7 For unclean spirits crying with a loud voice, came out of many that were possessed of them: and many taken with palsies, and that halted, were healed.
8 And there was great joy in that city.
9 [f]And there was before in the city, a certain man called Simon, which used [g]witchcraft, and [h]bewitched the people of Samaria, saying that he himself was some great man,
10 To whom they gave heed from the least to the greatest, saying, This man is that great power of God.
11 And they gave heed unto him, because that of long time he had bewitched them with sorceries.
12 But as soon as they believed Philip, which preached the things that concerned the kingdom of God, and the Name of Jesus Christ, they were baptized both men and women.
13 [i]Then Simon himself believed also, and was baptized, and continued with Philip, and wondered, when he saw the signs and great miracles which were done.
14 ¶ [j]Now when the Apostles, which were at Jerusalem, heard say, that Samaria had received the word of God, they sent unto them Peter and John.
15 Which when they were come down, prayed for them, that they might receive the [k]holy Ghost.
16 (For as yet he was fallen down on none of them, but they were baptized only in the Name of the Lord Jesus.)
17 Then laid they their hands on them, and they received the holy Ghost.
18 [l]And when Simon saw that through laying on of the Apostles’ hands the holy Ghost was given, he offered them money,
19 Saying, Give me also this power, that on whomsoever I lay the hands, he may receive the holy Ghost.
20 [m]Then said Peter unto him, Thy money perish with thee, because thou thinkest that the gift of God may be obtained with money.
21 Thou hast neither part nor fellowship in this [n]business: for thine heart is not [o]right in the sight of God.
22 [p]Repent therefore of this thy wickedness, and pray God, that if it be possible, the thought of thine heart may be forgiven thee.
23 For I see that thou art in the [q]gall of bitterness, and in the [r]bond of iniquity.
24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken, come upon me.
25 ¶ So they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the Gospel in many towns of the Samaritans.
26 [s]Then the Angel of the Lord spake unto Philip, saying, Arise, and go toward the South unto the way that goeth down from Jerusalem unto Gaza, which is waste.
27 And he arose and went on: and behold, a certain Eunuch of Ethiopia, Candace the Queen of the Ethiopians’ [t]chief Governor, who had the rule of all her treasure, and came to Jerusalem to worship.
28 And as he returned sitting in his chariot, he read Isaiah the Prophet.
29 Then the Spirit said unto Philip, Go near and join thyself to yonder chariot.
30 And Philip ran thither, and heard him read the Prophet Isaiah, and said, But understandest thou what thou readest?
31 And he said, How can I, except I had [u]a guide? And he desired Philip, that he would come up and sit with him.
32 [v]Now the place of the Scripture which he read, was this, (A)He was lead as a sheep to the slaughter: and like a lamb dumb before his shearer, so opened he not his mouth.
33 In his [w]humility his judgment hath been exalted: but who shall declare his [x]generation? for his life is taken from the earth.
34 Then the Eunuch answered Philip, and said, I pray thee, of whom speaketh the Prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water, and the Eunuch said, See, here is water: what doth let me to be baptized?
37 [y]And Philip said unto him, If thou believest with all thine heart, thou mayest. Then he answered, and said, [z]I believe that that Jesus Christ is that Son of God.
38 Then he commanded the chariot to stand still: and they went down both into the water, both Philip and the Eunuch, and he baptized him.
39 And as soon as they were come up out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: so he went on his way rejoicing.
40 But Philip was found at Azotus, and he walked to and fro preaching in all the cities, till he came to Caesarea.
Footnotes
- Acts 8:1 Christ useth the rage of his enemies to the spreading forth and enlarging of his kingdom.
- Acts 8:2 The godly mourn for Stephen after his death, and bury him, showing therein an example of singular faith and charity: but no man prayeth to him.
- Acts 8:2 Amongst all the duties of charity which the godly use, there is no mention made of shrining up of relics.
- Acts 8:3 The dispersion or scattering abroad of the faithful, is the joining together of Churches.
- Acts 8:5 Philip, who was before a Deacon in Jerusalem, is made of God extraordinarily an Evangelist.
- Acts 8:9 Christ overcometh Satan so oft as he listeth, and carrieth him about as it were in a triumph in the sight of them, whom he deceived and bewitched.
- Acts 8:9 The word which is used in this place was at the first taken in good part, and is borrowed out of the Persians’ language, who call their wise men by that name, but afterward it was taken in evil part.
- Acts 8:9 He had so allured the Samaritans with his witchcrafts, that as blind and mad harebrains they were wholly addicted to him.
- Acts 8:13 The wicked and the very reprobate are constrained oftentimes to taste of the good gift of God, but they cast it up again forthwith.
- Acts 8:14 Peter not chief, but as an ambassador sent from the whole company of the Apostles, and John his companion according to the authority which was committed unto them, confirm and build up the Churches of Samaria, whose foundation had been laid afore by Philip.
- Acts 8:15 Those excellent gifts, which are necessary, especially for them that were to be appointed rulers and governors of the Church.
- Acts 8:18 Ambition and covetousness do at length pluck the hypocrites out of their dens.
- Acts 8:20 They are the successors of Simon Magus, and not of Simon Peter, which either buy or sell holy things.
- Acts 8:21 In this doctrine which I preach.
- Acts 8:21 Is not upright in deed, and without dissembling.
- Acts 8:22 We must hope well even of the vilest sinners, so long and so far forth as we may.
- Acts 8:23 He calleth the inward malice of the heart, and that venomous and devilish wickedness wherewith this Magician was wholly replenished, the gall of bitterness: and he is said to be in the gall as though he were wholly overwhelmed with gall, and buried in it.
- Acts 8:23 Entangled in the bonds of iniquity.
- Acts 8:26 Christ who calleth freely whom he listeth, doth now use Philip who thought on no such matter, to instruct and baptize the Eunuch at unawares, and by this means extendeth the limits of his kingdom even into Ethiopia.
- Acts 8:27 A man of great wealth and authority with Candaces: Now this word Candaces is a common name to all the Queens of Ethiopia.
- Acts 8:31 To show me the way how to understand it.
- Acts 8:32 Those things which seem most to come by chance or fortune (as men term it) are governed by the secret providence of God.
- Acts 8:33 The Hebrew text readeth it thus, Out of a narrow strait, and out of judgment was he taken: whereby the narrow strait, he meaneth the grave and the very bands of death, and by judgment, the punishment which was laid upon him, and the miserable state which Christ took upon him for our sakes, in bearing his Father’s wrath.
- Acts 8:33 How long his age shall last: for Christ having once risen from the dead, dieth no more, Rom. 6:9.
- Acts 8:37 Profession of faith is requisite in baptizing of them which are of years, and therefore it is evident that we are not then first ingrafted into Christ, when we are baptized, but being already ingrafted are then confirmed.
- Acts 8:37 The sum of the confession which is necessary for baptism.
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Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
