使徒行传 6
Chinese New Version (Traditional)
選出七位執事
6 門徒不斷增加的時候，講希臘話的猶太人，埋怨本地的希伯來人，因為在日常的供給上，忽略了他們的寡婦。 2 於是十二使徒召集了眾門徒，說：“要我們放下 神的道，去管理伙食，是不合適的。 3 所以弟兄們，應當從你們中間選出七個有好見證、滿有聖靈和智慧的人，我們就派他們負責這事。 4 至於我們，我們要專心祈禱、傳道。” 5 這個意見全會眾都很滿意，於是選出司提反，他是一位滿有信心和聖靈的人，還有腓利、伯羅哥羅、尼加挪、提門、巴米拿，以及歸信猶太教的安提阿人尼哥拉， 6 叫他們站在使徒面前。使徒禱告後，就為他們按手。 7 神的道傳開了；在耶路撒冷，門徒人數大大增加，有很多祭司也信從了真道。
司提反被捕
8 司提反滿有恩惠能力，在民間施行大奇事和神蹟。 9 當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論， 10 但司提反靠著聖靈和智慧說話，他們就抵擋不住。 11 於是他們唆使眾人，說：“我們聽過他說謗瀆摩西和 神的話。” 12 又煽動民眾、長老、經學家，這些人就來捉拿他，把他帶到公議會， 13 並且造了假的證供說：“這人不斷抨擊聖地和律法。 14 我們聽他說過：‘這拿撒勒人耶穌要毀壞這地方，改變摩西傳給我們的規例。’” 15 當時，坐在公議會裡的人，都注視他，見他的面貌像天使一樣。
使徒行传 6
Revised Chinese Union Version (Simplified Script) Shen Edition
拣选七人办理供给之事
6 那些日子，门徒增多，有说希腊话的犹太人向希伯来人发怨言，因为在日常的供给上忽略了他们的寡妇。 2 十二使徒叫众门徒来，说：“我们撇下 神的道去管理饭食，是不合宜的。 3 所以弟兄们，当从你们中间选出七个有好名声、满有圣灵和智慧，我们派他们管理这事。 4 至于我们，我们要专注于祈祷和传道的事奉。” 5 这话使全会众都喜悦，就拣选了司提反—他是一个满有信心和圣灵的人；他们又拣选了腓利、伯罗哥罗、尼迦挪、提门、巴米拿，并皈依犹太教的安提阿人尼哥拉， 6 叫他们站在使徒面前，使徒祷告后，就为他们按手。
7 神的道兴旺起来；在耶路撒冷门徒数目增加得很多，也有许多祭司听从了这信仰。
司提反被捕
8 司提反满有恩惠和能力，在民间行了大奇事和神迹。 9 当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。 10 司提反是以智慧和圣灵说话，众人抵挡不住， 11 就收买人来说：“我们听见他说亵渎摩西和 神的话。” 12 他们又煽动百姓、长老和文士，就突然来捉拿他，把他带到议会去， 13 设下假见证，说：“这个人不断地说话，侮辱神圣的地方和律法。 14 我们曾听见他说，这拿撒勒人耶稣要毁坏这地方，也要改变摩西所交给我们的规矩。” 15 在议会里坐着的人都定睛看他，见他的面貌好像天使的面貌。
Acts 6
New King James Version
Seven Chosen to Serve
6 Now in those days, (A)when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the (B)Hellenists,[a] because their widows were neglected (C)in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, (D)“It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, (E)seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this (F)business; 4 but we (G)will give ourselves continually to prayer and to the ministry of the word.”
5 And the saying pleased the whole multitude. And they chose Stephen, (H)a man full of faith and the Holy Spirit, and (I)Philip, Prochorus, Nicanor, Timon, Parmenas, and (J)Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and (K)when they had prayed, (L)they laid hands on them.
7 Then (M)the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many (N)of the priests were obedient to the faith.
Stephen Accused of Blasphemy
8 And Stephen, full of [b]faith and power, did great (O)wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And (P)they were not able to resist the wisdom and the Spirit by which he spoke. 11 (Q)Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. 13 They also set up false witnesses who said, “This man does not cease to speak [c]blasphemous words against this holy place and the law; 14 (R)for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.” 15 And all who sat in the council, looking steadfastly at him, saw his face as the face of an angel.
Acts 6
New American Bible (Revised Edition)
Chapter 6
The Need for Assistants. 1 [a]At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.(A) 2 [b]So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table.[c] 3 Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, 4 whereas we shall devote ourselves to prayer and to the ministry of the word.” 5 The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. 6 (B)They presented these men to the apostles who prayed and laid hands on them.[d] 7 The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.(C)
Accusation Against Stephen. 8 [e]Now Stephen, filled with grace and power, was working great wonders and signs among the people. 9 Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, 10 but they could not withstand the wisdom and the spirit with which he spoke.(D) 11 Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.”(E) 12 They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. 13 They presented false witnesses[f] who testified, “This man never stops saying things against [this] holy place and the law. 14 For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.”(F) 15 All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
Footnotes
- 6:1–7 The Hellenists…the Hebrews: the Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek. The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek. Both groups belong to the Jerusalem Jewish Christian community. The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in Acts 7.
- 6:2–4 The essential function of the Twelve is the “service of the word,” including development of the kerygma by formulation of the teachings of Jesus.
- 6:2 To serve at table: some commentators think that it is not the serving of food that is described here but rather the keeping of the accounts that recorded the distribution of food to the needy members of the community. In any case, after Stephen and the others are chosen, they are never presented carrying out the task for which they were appointed (Acts 6:2–3). Rather, two of their number, Stephen and Philip, are presented as preachers of the Christian message. They, the Hellenist counterpart of the Twelve, are active in the ministry of the word.
- 6:6 They…laid hands on them: the customary Jewish way of designating persons for a task and invoking upon them the divine blessing and power to perform it.
- 6:8–8:1
The summary (Acts 6:7) on the progress of the Jerusalem community, illustrated by the conversion of the priests, is followed by a lengthy narrative regarding Stephen. Stephen’s defense is not a response to the charges made against him but takes the form of a discourse that reviews the fortunes of God’s word to Israel and leads to a prophetic declaration: a plea for the hearing of that word as announced by Christ and now possessed by the Christian community.
The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (Acts 6:13–14) were in fact true. Before the Sanhedrin, no defense against them was possible. With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear. Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing.
- 6:13 False witnesses: here, and in his account of Stephen’s execution (Acts 7:54–60), Luke parallels the martyrdom of Stephen with the death of Jesus.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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