欺骗圣灵

一个名叫亚拿尼亚的人与妻子撒非喇也把田产卖了。 他私自留下一部分钱,然后把其余的拿去交给使徒,这件事他妻子也知道。 彼得说:“亚拿尼亚,你为什么让撒旦充满你的心,欺骗圣灵,私自留下一些卖地的钱呢? 田产没有卖的时候属于你,即使卖了,卖地的钱也由你支配。你怎么做出这种事呢?你不是欺骗人,你是欺骗上帝!” 亚拿尼亚听见这话,当场倒地而死。听见这件事的人都非常惧怕。 有几个青年上前把他的尸体裹起来,抬出去埋葬了。

大约过了三个小时,亚拿尼亚的妻子也进来了,她还不知道发生了什么事。 彼得问她:“你们卖田地的钱就这么多吗?”她说:“是的,就这么多。”

彼得说:“你们二人怎么串通起来试探主的灵呢?埋葬你丈夫的人就到门口了,他们也要把你抬出去。” 10 撒非喇立刻倒在彼得脚前死了。那些青年进来看见她已经死了,便把她抬出去葬在她丈夫的旁边。 11 整个教会和听见这件事的人都非常惧怕。

神迹奇事

12 主借着使徒们在百姓中行了许多神迹奇事,大家同心合意地在所罗门廊那里聚会。 13 其他人不敢接近他们,不过百姓都很敬重他们。 14 信主的人数不断增加,男女都有。 15 人们甚至把病人抬到街上,放在床上或垫子上,希望彼得路过时的影子可以落在病人身上。 16 还有大群的人从耶路撒冷附近的城镇带着病人和被污鬼搅扰的人赶来,他们都得了医治。

使徒受迫害

17 大祭司和他的同党撒都该人看见这情形,妒火中烧, 18 便把使徒拘捕,关在监里。 19 当天晚上,有一位主的天使把狱门打开,领他们出来, 20 说:“你们到圣殿去,把这生命之道传给百姓。” 21 使徒遵从命令,在黎明的时候来到圣殿开始教导众人。

大祭司和他的同党召集了所有公会[a]的人和以色列的众长老,然后派人去监狱把使徒押来受审。 22 差役来到监狱时,发现使徒已经不见了,就回去禀告,说: 23 “我们看见牢门紧锁,守卫都站在门外,但打开门一看,里面却空无一人!”

24 圣殿护卫长和祭司长听后,都很困扰,不知道是怎么回事。 25 这时有人来报告说:“你们关押在牢里的人正在圣殿里教导人!” 26 圣殿护卫长和差役再去把使徒抓回来。这次他们不敢动粗,生怕百姓会用石头打他们。

27 使徒被带来后站在公会前,大祭司盘问他们,说: 28 “我们不是严禁你们奉耶稣的名去教导百姓吗?你们竟然在耶路撒冷各处传道,还想把杀那人的血债归到我们身上!”

29 彼得和其他使徒申辩说:“我们要服从的是上帝,而非人。 30 你们钉死在十字架上的耶稣,我们祖先的上帝已经使祂复活了。 31 上帝把祂提升到自己的右边,立祂为君王和救主,好赐给以色列人悔改的机会,使他们的罪得到赦免。 32 我们就是这些事的见证人,上帝赐给顺服祂之人的圣灵也同样做见证。”

33 他们听了,怒气冲天,打算杀掉使徒。 34 公会中有一位名叫迦玛列的法利赛人,是个德高望重的律法教师。他站起来,叫人把使徒暂且押到外面, 35 然后说:“以色列人啊,你们应当慎重处置这些人。 36 不久前,有个名叫杜达的人起来自立山头,吸引了差不多四百个跟随者,但他被杀之后,那些跟随者就各奔东西,销声匿迹了。 37 后来,又有个加利利人犹大在户口登记期间鼓动百姓跟随他造反。他被杀之后,那些跟随者也烟消云散了。 38 所以,像现在这种情形,我劝大家还是不要管他们,随他们去吧。他们的计划和行为如果是出于人意,终必失败; 39 但如果是出于上帝,你们不但无法阻止他们,恐怕反而是在抵挡上帝!”

40 公会采纳了他的意见,于是把使徒召回来打了一顿,再次警告他们不可奉耶稣的名传道,才放了他们。 41 使徒离开公会后,为自己有资格为主的名受辱而欢喜。 42 他们每天在圣殿里及各家各户教导人,传扬耶稣是基督。

Footnotes

  1. 5:21 公会是犹太人的最高立法与司法机关。

ᎩᎶᏃ ᎢᏳᏍᏗ ᎠᏍᎦᏯ ᎡᏂᎾᏯ ᏧᏤᎢᏛ, ᎤᏓᎵᎢᏃ ᏌᏉᎵ ᎤᏂᎾᏗᏅᏎ ᎫᎱᏍᏗ ᎤᏂᎲᎢ,

ᎠᎴ ᎤᎯᏰ ᎢᎦᏛ ᏧᎬᏩᎳᏅᎯ, ᎠᎴ ᎤᏓᎵᎢ ᎾᏍᏉ ᎠᎦᏔᎮᎢ; ᎤᏲᎴᏃ ᎢᎦᏛ, ᎠᎴ ᎨᏥᏅᏏᏛ ᏧᎾᎳᏏᏕᏄᎶᏗ ᎤᏁᎢ.

ᏈᏓᏃ ᎯᎠ ᏄᏪᏎᎢ; ᎡᏂᎾᏯ, ᎦᏙᏃ ᏎᏓᏂ ᏣᎾᏫ ᎢᏣᎧᎵᎡᎸ, ᎯᏯᏥᎪᏁᏗᏱ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ, ᎠᎴ ᏣᎬᏩᎳᏅᎯ.

ᏥᏅᏩᏍᏛᏉ ᏝᏍᎪ ᏣᏤᎵᎦᏯ ᏱᎨᏎᎢ? ᏣᎾᏗᏅᏃ ᏝᏍᎪ ᏱᏣᎮ ᎭᏓᏅᏖᏍᎬᏉ ᎢᏨᏁᏗᏱ? ᎦᏙᏃ ᎯᎠ ᎾᏍᎩ ᏂᎤᏍᏗ ᎢᏦᏢᏅ ᏣᎾᏫᏱ? ᎥᏝᏍᎩᏂ ᏴᏫᏉ ᏱᎩᏯᏥᎪᏁᎸ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎯᏯᏥᎪᏁᎸ.

ᎡᏂᎾᏯᏃ ᎾᏍᎩ ᎤᏛᎦᏅ ᎤᏅᏤ ᎠᎴ ᎤᎵᏍᏆᏕᎴᎢ. ᎾᏂᎥᏃ ᎾᏍᎩ ᏄᎵᏍᏔᏅᎢ ᎤᎾᏛᎦᏅᎯ ᎤᏣᏔᏅᎯ ᎤᏂᎾᏰᏎᎢ.

ᎠᏂᏫᏅᏃ ᏚᎾᎴᏁ ᎠᎴ ᎤᏂᏣᏄᎳᏁᎢ, ᎤᏂᎾᏫᏛᎲᏃ ᏭᏂᏂᏌᏁᎢ.

ᏦᎢᎭᏃ ᎢᏳᏟᎶᏛ ᎢᏴᏛ ᎣᏂ ᎤᏓᎵᎢ ᎤᏴᎵᎴᎢ, ᎾᎦᏔᎲᎾ ᎨᏎ ᏄᎵᏍᏔᏅᎢ,

ᏈᏓᏃ ᎯᎠ ᏂᏅᏪᏎᎴᎢ; ᏍᎩᏃᎲᏏ, ᏥᏌ ᎾᏍᎩᏉ ᎢᎦᎢ ᏕᏍᏓᎬᏩᎳᏁᎴ ᎾᏍᎩ ᎦᏙᎯ? ᎯᎠᏃ ᏄᏪᏎᎢ; ᎥᎥ, ᎾᏍᎩᏉ ᎢᎦᎢ.

ᎿᏉᏃ ᏈᏓ ᎯᎠ ᏄᏪᏎᎴᎢ; ᎦᏙᏃ ᏥᏍᏓᎵᎪᏅ ᎡᏍᏗᎪᎵᏰᏗᏱ ᎤᎬᏫᏳᎯ ᎤᏤᎵ ᎠᏓᏅᏙ? ᎬᏂᏳᏉ ᎠᏉ ᎦᎶᎯᏍᏗᏱ ᏧᎾᎳᏏᏕᏂ ᏣᏰᎯ ᎬᏩᏂᏌᏅᎯ, ᎾᏍᎩᏃ ᏂᎯ ᏛᎨᏣᎾᏫᏛᎯ.

10 ᎩᎳᏉᏃ ᎢᏴᏛ ᏧᎳᏏᏕᏄᎶᏗ ᎤᏅᏤᎢ, ᎠᎴ ᎤᎵᏍᏆᏕᎴᎢ. ᎠᏂᏫᏅᏃ ᎤᏂᏴᎸ ᎤᏂᏩᏛᎮ ᎤᏲᎱᏒᎯ ᎢᎨᏎᎢ, ᎤᏂᎾᏫᏛᎲᏃ ᏭᏂᏂᏌᏁ ᎤᏰᎯ ᏫᎦᏅᎢ.

11 ᏂᎦᏛᏃ ᏧᎾᏁᎶᏗ ᎤᎾᏓᏡᎬ ᎤᏣᏔᏅᎯ ᎤᏂᎾᏰᏎᎢ, ᎠᎴ ᎾᏍᏉ ᏂᎦᏛ ᎯᎠ ᎾᏍᎩ ᏄᎵᏍᏔᏅ ᎠᎾᏛᎩᏍᎩ.

12 ᎨᏥᏅᏏᏛᏃ ᎤᏣᏖ ᎤᏰᎸᏛ ᎠᎴ ᎤᏍᏆᏂᎪᏗ ᏚᏂᎸ ᏫᏍᏓᏁᎮ ᏴᏫ ᎠᏁᎲᎢ. ᏂᎦᏛᏃ ᏌᏉ ᎢᎦᎦᏛ ᎠᏂᏁ ᏐᎵᎹᏅ ᎤᏤᎵ ᎠᏲᏓᏝᎲᎢ.

13 ᎠᏂᏐᎢᏃ ᎠᏂᏍᎦᎢᎮ ᎬᏩᎾᎵᎪᏁᏗᏱ; ᎤᏂᏣᏘᏍᎩᏂ ᏴᏫ ᎬᏩᏂᎸᏉᏗᏳ ᎨᏎᎢ.

14 ᎠᏃᎯᏳᎲᏍᎩᏃ ᎤᏟ ᏂᎦᎡ ᎬᏩᏁᏉᏤᎴ ᎤᎬᏫᏳᎯ, ᎤᏂᏣᏔᏅᎯ ᎨᏎ ᎠᏂᏍᎦᏯ ᎠᎴ ᎠᏂᎨᏴ.

15 ᏚᏜᏅᏛᏰᏃ ᏓᏂᏃᎯᎮ ᏧᏂᏢᎩ, ᏗᏤᏍᏙ ᎠᎴ ᏗᎦᏂᏟ ᏓᏂᏢᏗᏍᎨᎢ ᎾᏍᎩ ᎤᏓᏩᏗᏍᏛᏉ ᎾᏍᏉ ᏈᏓ ᎠᎢᏒᎢ ᎢᎦᏛ ᎤᏄᏢᏙᏗᏱ.

16 ᎾᏍᏉᏃ ᎤᏂᏣᏖ ᏕᎦᏚᏩᏗᏒ ᏅᏓᏳᏂᎶᏒᎯ ᏥᎷᏏᎵᎻ ᎠᏂᎷᎨᎢ, ᏓᎾᏖᏃᎯᎮ ᏧᏂᏢᎩ ᎠᎴ ᎠᏂᏍᎩᎾ ᎬᏩᏂᏱᎵᏙᎯ; ᏂᎦᏛᏃ ᏕᎨᏥᏅᏩᏁᎢ.

17 ᎿᏉᏃ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᏚᎴᏅ ᎠᎴ ᏂᎦᏛ ᎬᏩᎵᎪᏁᎯ, ᎾᏍᎩ ᎠᏂᏌᏚᏏ ᏧᎾᏙᎢᏛ ᏥᎩ, ᎤᏂᎧᎵᏤ ᎤᏂᏔᎳᏬᏍᎬᎢ;

18 ᎠᎴ ᏚᏂᏂᏴᎮ ᎨᏥᏅᏏᏛ ᎠᎴ ᏗᏓᏍᏚᏗᏱ ᏚᏂᏴᏔᏁᎢ.

19 ᎠᏎᏃ ᏗᎧᎿᏩᏗᏙᎯ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ ᏒᏃᏱ ᏚᏍᏚᎢᏎ ᏗᏓᏍᏚᏗᏱ ᎦᎶᎯᏍᏗᏱ, ᏚᏄᎪᏫᏒᏃ ᎯᎠ ᏄᏪᏎᎢ;

20 ᎢᏤᎾ, ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ ᏫᏣᎴᎲᎦ ᎠᎴ ᏫᏗᏥᏬᏁᏓ ᏴᏫ ᏫᏗᏥᏃᎲᏏ ᏂᎦᏛ ᎧᏃᎮᏛ ᎯᎠ ᎾᏍᎩ ᎬᏂᏛ ᎤᎬᏩᎵ.

21 ᎾᏍᎩᏃ ᎤᎾᏛᎦᏅ ᎩᎳ ᏧᎩᏥᏍᎪᎢ ᏭᏂᏴᎴ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ ᎠᎴ ᏚᎾᏕᏲᏁᎢ. ᎠᏎᏃ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᎤᎷᏨ, ᎠᎴ ᎾᏍᎩ ᎬᏩᎵᎪᏁᎯ, ᏚᏂᏟᏌᏁ ᏗᏂᎳᏫᎩ, ᎠᎴ ᏂᎦᏛ ᏄᏂᎬᏫᏳᏌᏕᎩ ᎢᏏᎵ ᏧᏪᏥ ᏧᎾᏤᎵᎦ, ᎠᎴ ᏫᏓᏯᏅᎲ ᎤᎾᏓᏅᏎ ᏗᏓᏍᏚᏗᏱ.

22 ᎠᏎᏃ ᏗᎾᏓᏂᏱᏍᎩ ᏭᏂᎷᏨ ᏫᏚᎾᏠᏤ ᏗᏓᏍᏚᏗᏱ, ᏗᎤᎾᏨᏒᏃ ᎤᏂᏃᏁᎢ,

23 ᎯᎠ ᏄᏂᏪᏎᎢ; ᏗᏓᏍᏚᏗᏱ ᎤᏙᎯᏳᎯ ᎣᎩᏩᏛᎲ ᎤᎵᏂᎩᏗᏳ ᎠᏍᏚᎲᎩ, ᎠᎴ ᎠᏂᎦᏘᏯ ᎠᏂᏙᎾᎥ ᏙᏱᏗᏢ ᎦᎶᎯᏍᏗᏳᎶᏗ, ᎠᏎᏃ ᎣᎩᏍᏚᎢᏒ ᎥᏝ ᎩᎶ ᏲᏥᏩᏛᎮ ᏱᏯᎡᎢ.

24 ᎿᏉᏃ ᎠᏥᎸ-ᎨᎶᎯ ᎠᎴ ᎣᏍᏛ ᎢᏳᏩᎿᏕᎩ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ, ᎠᎴ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸ-ᎠᏁᎶᎯ, ᎾᏍᎩ ᎯᎠ ᏄᏂᏪᏒ ᎤᎾᏛᎦᏅ, ᎾᏍᎩ ᎤᎾᏓᏅᏖᏔᏁᎢ, ᎭᏢ ᏮᏛᏍᏗᏥ ᎯᎠ, ᎤᏁᎵᏎᎢ.

25 ᎿᏉᏃ ᎩᎶ ᎤᎷᏤ ᎤᏂᏃᏁᎴ ᎯᎠ ᏄᏪᏎᎢ; ᎬᏂᏳᏉ ᎾᏍᎩ ᎠᏂᏍᎦᏯ ᏗᏓᏍᏚᏗᏱ ᏥᏕᏥᏴᏔᏅᎩ ᎠᏂᏯᎠ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ, ᎠᏂᏙᎾᎠ, ᎠᎴ ᏓᏁᏲᎲᏍᎦ ᏴᏫ.

26 ᎿᏉᏃ ᎣᏍᏛ ᎢᏳᏩᎿᏕᎩ ᎠᎴ ᏗᎾᏓᏂᏱᏍᎩ ᎬᏍᎦᎢᏍᏓᎩ ᏂᏚᏅᏁᎸᎾ ᏫᏚᏂᏯᏅᎮᎢ; ᏓᏂᏍᎦᎢᎮᏰᏃ ᎤᏂᏣᏘ, ᏅᏯ ᏱᏕᎪᎬᏂᏍᏓ ᎠᏁᎵᏍᎨᎢ.

27 ᏚᎾᏘᏃᎸᏃ ᏕᎦᎳᏫᎥ ᎢᎬᏱᏗᏢ ᏑᏂᎧᏁᎢ. ᏄᎬᏫᏳᏒᏃ ᎠᏥᎸ-ᎨᎶᎯ ᏚᏛᏛᏁᎢ,

28 ᎯᎠ ᏄᏪᏎᎢ; ᏝᏍᎪ ᎤᎵᏂᎩᏛᏯ ᏱᏨᏅᏍᏓᏕᎴ ᏗᏣᏕᏲᏗᏱ ᎯᎠ ᎾᏍᎩ ᏕᎤᏙᎥ ᎢᏨᏙᏗᏱ? ᎬᏂᏳᏉᏃ ᏕᏣᏕᏲᎲᏍᎬ ᏥᎷᏏᎵᎻ ᎢᏥᎧᎵᎢᏍᏔᏅ, ᎠᎴ ᎾᏍᎩ ᎠᏍᎦᏯ ᎤᎩᎬ ᎣᎩᏍᏛᏗᏍᏗᏱ, ᎢᏥᏰᎸᎭ.

29 ᏈᏓᏃ ᎠᎴ ᎨᏥᏅᏏᏛ ᎤᏂᏁᏨ ᎯᎠ ᏄᏂᏪᏎᎢ; ᎤᏁᎳᏅᎯ ᎣᏦᎯᏳᏗ, ᎥᏝᏃ ᏴᏫ.

30 ᎤᏁᎳᏅᎯ ᏗᎩᏙᏓ ᎤᎾᏤᎵᎦ ᏕᎤᎴᏔᏅ ᏥᏌ, ᎾᏍᎩ ᏤᏥᎸᎩ ᎨᏛ ᏤᏣᏛᏅᎩ.

31 ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏌᎳᏓᏅ ᎠᎦᏘᏏ ᎤᏪᏰᏂ ᎤᏩᏔᏅ, ᎤᎬᏫᏳᎯ ᎠᎴ ᎠᏓᏍᏕᎵᏍᎩ ᎢᏳᎵᏍᏙᏗᏱ, ᎢᏏᎵ ᏧᏁᏗᏱ ᏧᏂᏁᏟᏴᏍᏗᏱ ᏚᎾᏓᏅᏛᎢ, ᎠᎴ ᎦᎨᏥᏁᏗᏱ ᎤᏂᏍᎦᏅᏨᎢ.

32 ᎠᏴᏃ ᏧᏤᎵ ᎣᏥᏃᎮᏍᎩ ᎾᏍᎩ ᎯᎠ ᏄᏍᏛᎢ, ᎠᎴ ᎾᏍᏉ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏧᏁᎸᎯ ᏥᎩ ᎬᏬᎯᏳᎲᏍᎩ.

33 ᎾᏍᎩᏃ ᎤᎾᏛᎦᏅ ᏚᏂᏘᎴ ᏧᏂᎾᏫᏱ, ᎠᎴ ᏧᏂᎯᏍᏗᏱ ᎤᏂᏱᎵᏙᎴᎢ.

34 ᎿᏉᏃ ᏕᎦᎳᏫᎥᎢ ᎩᎶ ᎢᏳᏍᏗ ᏚᎴᏁ ᎠᏆᎵᏏ ᎨᎺᎵ ᏧᏙᎢᏛ ᏗᎧᎿᏩᏛᏍᏗ ᏗᎪᏏᏏᏍᎩ ᎾᏂᎥ ᏴᏫ ᎬᏩᎸᏉᏗ, ᎠᎴ ᎤᏁᏤ ᎨᏥᏅᏏᏛ ᏞᎦ ᏧᏂᎧᎲᏍᏗᏱ.

35 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ; ᎢᏥᏍᎦᏯ ᎢᏏᎵ ᏧᏪᏥ ᎢᏤᏯᏔᎮᏍᏗ ᏄᏍᏛ ᎢᏣᏓᏅᏖᏍᎬ ᎢᏗᏳᏁᏗᏱ ᎯᎠ ᎠᏂᏍᎦᏯ.

36 ᎢᎸᎯᏳᏰᏃ ᏧᎾᏄᎪᏤ ᏚᏓᏏ ᎩᎶ ᏧᏤᎸᏎᎢ, ᎠᏂᏍᎦᏯ ᏅᎩᏧᏈ ᎢᏴᏛ ᎢᏯᏂᏛ ᏥᎬᏩᎵᎪᏁᎴᎢ, ᎾᏍᎩ ᏣᏥᎴᎢ, ᎠᎴ ᏂᎦᏛ ᎾᏍᎩ ᎬᏬᎯᏳᏅᎯ ᏧᎾᏗᎦᎴᏲᏤ ᎠᎴ ᏥᏫᎬᏩᏂᏲᏙᎴᏉ.

37 ᎣᏂᏃ ᏧᎾᏄᎪᏤ ᏧᏓᏏ ᎨᎵᎵ ᎡᎯ ᏣᎾᏎᎵᏙᎮ ᎢᏳᎢ, ᎠᎴ ᎤᏂᏣᏘ ᏴᏫ ᏥᏚᏘᎿᏫᏛᎮᎢ, ᎾᏍᎩᏃ ᎾᏍᏉ ᏥᎤᏲᎱᏎᎢ ᎠᎴ ᏂᎦᏛ ᎾᏂᎥ ᎬᏬᎯᏳᏅᎯ ᏧᎾᏗᎦᎴᏲᏤᎢ.

38 ᎿᏉᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᏞᏍᏗ ᏗᏣᎵᏌᎳᏁᎸ ᎯᎠ ᎠᏂᏍᎦᏯ, ᎤᎾᏁᎳᎩ ᏗᏤᎵᏏ, ᎢᏳᏰᏃ ᎯᎠ ᎠᎾᏓᏅᏖᏍᎬ ᎠᎴ ᏚᏂᎸᏫᏍᏓᏁᎲ ᏴᏫᏉ ᏅᏓᏳᏓᎴᏅᎯ ᎢᎨᏎᏍᏗ, ᎤᏲᏥᏓᏍᏗᏉ;

39 ᎤᏁᎳᏅᎯᏍᎩᏂ ᏅᏓᏳᏓᎴᏅᎯ ᎢᎨᏎᏍᏗ, ᎥᏝ ᏰᎵ ᏴᎨᏥᏲᏍᏓ; ᏯᎵᎦᏚᏓᎩᏰᏃ ᎤᏁᎳᏅᎯᏉ ᏤᏣᏟᏴᎡᎯ ᎨᏒᎢ.

40 ᎾᏍᎩᏃ ᎬᏬᎯᏳᏁᎢ; ᏫᏚᏂᏯᏅᎲᏃ ᎨᏥᏅᏏᏛ ᎠᎴ ᏚᏂᎵᎥᏂᎸ, ᏚᏂᏅᏍᏓᏕᎴ ᏥᏌ ᏚᏙᎥ ᎤᏂᏁᎢᏍᏙᏗᏱ, ᎠᎴ ᏚᏂᎧᏁᎢ.

41 ᎤᏂᏄᎪᏤᏃ ᏕᎦᎳᏫᎥᎢ ᎠᎾᎵᎮᎵᎨ ᏰᎵ ᎤᏕᎰᎯᏍᏗ ᎢᎬᏩᎾᎵᏍᏓᏁᏗ ᎨᏒ ᎾᏍᎩ ᏕᎤᏙᎥ ᏅᏗᎦᎵᏍᏙᏍᎬᎢ.

42 ᏂᏚᎩᏨᏂᏒᏃ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ ᎠᎴ ᏓᏓᏁᎳᏗᏒ ᎾᏂᏑᎵᎪᎬᎾ ᎨᏎ ᏓᎾᏕᏲᎲᏍᎨ ᎠᎴ ᎠᎾᎵᏥᏙᎲᏍᎨ ᎣᏍᏛ ᎧᏃᎮᏛ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏩᎵ.

But there was a man named Hananyah who, with his wife Shappirah, sold some property and, with his wife’s knowledge, withheld some of the proceeds for himself; although he did bring the rest to the emissaries. Then Kefa said, “Why has the Adversary so filled your heart that you lie to the Ruach HaKodesh and keep back some of the money you received for the land? Before you sold it, the property was yours; and after you sold it, the money was yours to use as you pleased. So what made you decide to do such a thing? You have lied not to human beings but to God!”

On hearing these words, Hananyah fell down dead; and everyone who heard about it was terrified. The young men got up, wrapped his body in a shroud, carried him out and buried him.

Some three hours later, his wife came in, unaware of what had happened. Kefa challenged her: “Tell me, is it true that you sold the land for such-and-such a price?” “Yes,” she answered, “that is what we were paid for it.” But Kefa came back at her, “Then why did you people plot to test the Spirit of the Lord? Listen! The men who buried your husband are at the door. They will carry you out too!” 10 Instantly she collapsed at his feet and died. The young men entered, found her there dead, carried her out and buried her beside her husband. 11 As a result of this, great fear came over the whole Messianic community, and indeed over everyone who heard about it.

12 Meanwhile, through the emissaries many signs and miracles continued to be done among the people. United in mind and purpose, the believers met in Shlomo’s Colonnade; 13 and no one else dared to join them. Nevertheless, the people continued to regard them highly; 14 and throngs of believers were added to the Lord, both men and women. 15 They went so far as to bring the sick into the streets and lay them on mattresses and stretchers, so that at least Kefa’s shadow might fall on them as he passed by. 16 Crowds also gathered from the towns around Yerushalayim, bringing the sick and those afflicted with unclean spirits; and every one of them was healed.

17 But the cohen hagadol and his associates, who were members of the party of the Tz’dukim, were filled with jealousy. 18 They arrested the emissaries and put them in the public jail. 19 But during the night, an angel of Adonai opened the doors of the prison, led them out and said, 20 “Go, stand in the Temple court and keep telling the people all about this new life!” 21 After hearing that, they entered the Temple area about dawn and began to teach.

Now the cohen hagadol and his associates came and called a meeting of the Sanhedrin (that is, of Isra’el’s whole assembly of elders) and sent to the jail to have them brought. 22 But the officers who went did not find them in the prison. So they returned and reported, 23 “We found the jail securely locked and the guards standing at the doors; but when we opened it, we found no one inside!” 24 When the captain of the Temple police and the head cohanim heard these things, they were puzzled and wondered what would happen next.

25 Then someone came and reported to them, “Listen! The men you ordered put in prison are standing in the Temple court, teaching the people!” 26 The captain and his officers went and brought them, but not with force; because they were afraid of being stoned by the people. 27 They conducted them to the Sanhedrin, where the cohen hagadol demanded of them, 28 “We gave you strict orders not to teach in this name! Look here! you have filled Yerushalayim with your teaching; moreover, you are determined to make us responsible for this man’s death!”

29 Kefa and the other emissaries answered, “We must obey God, not men. 30 The God of our fathers[a] raised up Yeshua, whereas you men killed him by having him hanged on a stake.[b] 31 God has exalted this man at his right hand[c] as Ruler and Savior, in order to enable Isra’el to do t’shuvah and have her sins forgiven. 32 We are witnesses to these things; so is the Ruach HaKodesh, whom God has given to those who obey him.”

33 On hearing this, the members of the Sanhedrin were infuriated and wanted to put the emissaries to death. 34 But one of the members of the Sanhedrin rose to his feet, a Parush named Gamli’el, a teacher of the Torah highly respected by all the people. He ordered the men put outside for a little while 35 and then addressed the court: “Men of Isra’el, take care what you do to these people. 36 Some time ago, there was a rebellion under Todah, who claimed to be somebody special; and a number of men, maybe four hundred, rallied behind him. But upon his being put to death, his whole following was broken up and came to nothing. 37 After this, Y’hudah HaG’lili led another uprising, back at the time of the enrollment for the Roman tax; and he got some people to defect to him. But he was killed, and all his followers were scattered. 38 So in the present case, my advice to you is not to interfere with these people, but to leave them alone. For if this idea or this movement has a human origin, it will collapse. 39 But if it is from God, you will not be able to stop them; you might even find yourselves fighting God!”

They heeded his advice. 40 After summoning the emissaries and flogging them, they commanded them not to speak in the name of Yeshua, and let them go. 41 The emissaries left the Sanhedrin overjoyed at having been considered worthy of suffering disgrace on account of him. 42 And not for a single day, either in the Temple court or in private homes, did they stop teaching and proclaiming the Good News that Yeshua is the Messiah.

Footnotes

  1. Acts 5:30 Exodus 3:15
  2. Acts 5:30 Deuteronomy 21:22–23
  3. Acts 5:31 Psalm 110:1