使徒行传 4
Chinese Union Version Modern Punctuation (Simplified)
彼得约翰被拿
4 使徒对百姓说话的时候,祭司们和守殿官并撒都该人忽然来了。 2 因他们教训百姓,本着耶稣传说死人复活,就很烦恼, 3 于是下手拿住他们。因为天已经晚了,就把他们押到第二天。 4 但听道之人有许多信的,男丁数目约到五千。
到公会前被审
5 第二天,官府、长老和文士在耶路撒冷聚会, 6 又有大祭司亚那和该亚法、约翰、亚历山大,并大祭司的亲族都在那里, 7 叫使徒站在当中,就问他们说:“你们用什么能力,奉谁的名做这事呢?” 8 那时彼得被圣灵充满,对他们说: 9 “治民的官府和长老啊,倘若今日因为在残疾人身上所行的善事,查问我们他是怎么得了痊愈, 10 你们众人和以色列百姓都当知道:站在你们面前的这人得痊愈,是因你们所钉十字架、神叫他从死里复活的拿撒勒人耶稣基督的名。
除了耶稣别无拯救
11 “他是‘你们匠人所弃的石头,已成了房角的头块石头’。 12 除他以外,别无拯救,因为在天下人间,没有赐下别的名我们可以靠着得救。”
恐吓而放
13 他们见彼得、约翰的胆量,又看出他们原是没有学问的小民,就稀奇,认明他们是跟过耶稣的。 14 又看见那治好了的人和他们一同站着,就无话可驳。 15 于是吩咐他们从公会出去,就彼此商议说: 16 “我们当怎样办这两个人呢?因为他们诚然行了一件明显的神迹,凡住耶路撒冷的人都知道,我们也不能说没有。 17 唯恐这事越发传扬在民间,我们必须恐吓他们,叫他们不再奉这名对人讲论。” 18 于是叫了他们来,禁止他们总不可奉耶稣的名讲论、教训人。 19 彼得、约翰说:“听从你们不听从神,这在神面前合理不合理,你们自己酌量吧! 20 我们所看见、所听见的,不能不说。” 21 官长为百姓的缘故,想不出法子刑罚他们,又恐吓一番,把他们释放了。这是因众人为所行的奇事都归荣耀于神。 22 原来借着神迹医好的那人有四十多岁了。
门徒同心祷告赞美
23 二人既被释放,就到会友那里去,把祭司长和长老所说的话都告诉他们。 24 他们听见了,就同心合意地高声向神说:“主啊,你是造天、地、海和其中万物的! 25 你曾借着圣灵,托你仆人——我们祖宗大卫的口说:‘外邦为什么争闹?万民为什么谋算虚妄的事? 26 世上的君王一齐起来,臣宰也聚集,要抵挡主并主的受膏者[a]。’ 27 希律和本丢·彼拉多,外邦人和以色列民,果然在这城里聚集,要攻打你所膏的圣仆[b]耶稣, 28 成就你手和你意旨所预定必有的事。 29 他们恐吓我们,现在求主鉴察,一面叫你仆人大放胆量讲你的道, 30 一面伸出你的手来医治疾病,并且使神迹奇事因着你圣仆[c]耶稣的名行出来。” 31 祷告完了,聚会的地方震动,他们就都被圣灵充满,放胆讲论神的道。
信徒财物不分彼此
32 那许多信的人都是一心一意的,没有一人说他的东西有一样是自己的,都是大家公用。 33 使徒大有能力,见证主耶稣复活,众人也都蒙大恩。 34 内中也没有一个缺乏的,因为人人将田产房屋都卖了,把所卖的价银拿来, 35 放在使徒脚前,照各人所需用的分给各人。
巴拿巴卖产捐银
36 有一个利未人,生在塞浦路斯,名叫约瑟,使徒称他为巴拿巴(“巴拿巴”翻出来就是“劝慰子”)。 37 他有田地,也卖了,把价银拿来放在使徒脚前。
Acts 4
New American Bible (Revised Edition)
Chapter 4
1 While they were still speaking to the people, the priests, the captain of the temple guard, and the Sadducees[a] confronted them, 2 disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.(A) 3 They laid hands on them and put them in custody until the next day, since it was already evening. 4 But many of those who heard the word came to believe and [the] number of men grew to [about] five thousand.
Before the Sanhedrin. 5 On the next day, their leaders, elders, and scribes were assembled in Jerusalem, 6 with Annas the high priest, Caiaphas, John, Alexander, and all who were of the high-priestly class. 7 They brought them into their presence and questioned them, “By what power or by what name have you done this?” 8 Then Peter, filled with the holy Spirit, answered them, “Leaders of the people and elders:(B) 9 If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, 10 then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. 11 (C)He is ‘the stone rejected by you,[b] the builders, which has become the cornerstone.’ 12 [c](D)There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.”
13 Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. 14 Then when they saw the man who had been cured standing there with them, they could say nothing in reply. 15 So they ordered them to leave the Sanhedrin, and conferred with one another, saying, 16 “What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. 17 But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name.”(E)
18 So they called them back and ordered them not to speak or teach at all in the name of Jesus. 19 Peter and John, however, said to them in reply, “Whether it is right in the sight of God for us to obey you rather than God, you be the judges.(F) 20 It is impossible for us not to speak about what we have seen and heard.” 21 After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened. 22 For the man on whom this sign of healing had been done was over forty years old.
Prayer of the Community. 23 After their release they went back to their own people and reported what the chief priests and elders had told them. 24 And when they heard it, they raised their voices to God with one accord and said, “Sovereign Lord, maker of heaven and earth and the sea and all that is in them, 25 you said by the holy Spirit through the mouth of our father David, your servant:
‘Why did the Gentiles rage(G)
and the peoples entertain folly?
26 The kings of the earth took their stand
and the princes gathered together
against the Lord and against his anointed.’
27 Indeed they gathered in this city against your holy servant Jesus whom you anointed, Herod[d] and Pontius Pilate, together with the Gentiles and the peoples of Israel,(H) 28 to do what your hand and [your] will had long ago planned to take place. 29 And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, 30 as you stretch forth [your] hand to heal, and signs and wonders are done through the name of your holy servant Jesus.” 31 [e]As they prayed, the place where they were gathered shook, and they were all filled with the holy Spirit and continued to speak the word of God with boldness.(I)
Life in the Christian Community.[f] 32 The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. 33 With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. 34 (J)There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, 35 and put them at the feet of the apostles, and they were distributed to each according to need.
36 (K)Thus Joseph, also named by the apostles Barnabas (which is translated “son of encouragement”), a Levite, a Cypriot by birth, 37 sold a piece of property that he owned, then brought the money and put it at the feet of the apostles.
Footnotes
- 4:1 The priests, the captain of the temple guard, and the Sadducees: the priests performed the temple liturgy; the temple guard was composed of Levites, whose captain ranked next after the high priest. The Sadducees, a party within Judaism at this time, rejected those doctrines, including bodily resurrection, which they believed alien to the ancient Mosaic religion. The Sadducees were drawn from priestly families and from the lay aristocracy.
- 4:11 Early Christianity applied this citation from Ps 118:22 to Jesus; cf. Mk 12:10; 1 Pt 2:7.
- 4:12 In the Roman world of Luke’s day, salvation was often attributed to the emperor who was hailed as “savior” and “god.” Luke, in the words of Peter, denies that deliverance comes through anyone other than Jesus.
- 4:27 Herod: Herod Antipas, ruler of Galilee and Perea from 4 B.C. to A.D. 39, who executed John the Baptist and before whom Jesus was arraigned; cf. Lk 23:6–12.
- 4:31 The place…shook: the earthquake is used as a sign of the divine presence in Ex 19:18; Is 6:4. Here the shaking of the building symbolizes God’s favorable response to the prayer. Luke may have had as an additional reason for using the symbol in this sense the fact that it was familiar in the Hellenistic world. Ovid and Virgil also employ it.
- 4:32–37 This is the second summary characterizing the Jerusalem community (see note on Acts 2:42–47). It emphasizes the system of the distribution of goods and introduces Barnabas, who appears later in Acts as the friend and companion of Paul, and who, as noted here (Acts 4:37), endeared himself to the community by a donation of money through the sale of property. This sharing of material possessions continues a practice that Luke describes during the historical ministry of Jesus (Lk 8:3) and is in accord with the sayings of Jesus in Luke’s gospel (Lk 12:33; 16:9, 11, 13).
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Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.