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彼得医好瘸腿的人

在下午三点祷告的时辰,彼得和约翰上圣殿去。 有一个生来瘸腿的人被人抬来。他们天天把他放在那名叫美门的殿门口,让他好向进殿的人讨饭。 他看见彼得和约翰将要进殿,就向他们讨饭。 彼得和约翰定睛看着他,彼得说:“你看我们!” 那人就留意看着他们,希望从他们得些甚么。 彼得却说:“金银我都没有,只把我有的给你:我奉拿撒勒人耶稣基督的名,吩咐你行走!” 于是拉着他的右手,扶他起来;他的脚和踝骨立刻强壮有力, 他一跳就站了起来,并且行走。他连走带跳,赞美 神,同他们进入殿中。 群众看见他一边走一边赞美 神; 10 他们一认出他就是那平时坐在圣殿美门口讨饭的,就因他所经历的事,满心希奇,惊讶不已。

彼得在所罗门廊下的讲道

11 那人拉着彼得和约翰的时候,群众都很惊奇,跑到他们那里,就是所罗门廊的下面。 12 彼得看见了,就对群众说:“以色列人哪,为甚么因这事希奇呢?为甚么瞪着我们,好象我们是凭着自己的能力和虔诚,使这人行走呢? 13 亚伯拉罕、以撒、雅各的 神,就是我们祖宗的 神,荣耀了他的仆人耶稣。这位耶稣,你们把他送交官府。彼拉多本来定意要放他,你们却当着彼拉多的面拒绝他。 14 你们把那圣者义者拒绝了,反而要求给你们释放一个杀人犯。 15 你们杀了那‘生命的创始者’, 神却使他从死人中复活。我们就是这件事的见证人。 16 是他的名—因信他的名—使你们所看见所认识的这个人强壮了。这从耶稣而来的信心,当着你们众人面前,把他完全医好了。 17 弟兄们,我知道你们所作的,是出于无知,你们的官长也是这样。 18 但 神曾经借着众先知的口,预先宣告他所立的基督将要受害的事,就这样应验了。 19 所以你们应当悔改归正,使你们的罪得着涂抹。 20 这样,那安乐的日子,必从主面前来到,并且他必把为你们预先选定的基督(耶稣)差来。 21 他必留在天上,直到万物复兴的时候,就是 神自古借着圣先知的口所说的。 22 摩西曾说:‘你们的主 神要从你们弟兄中间,给你们兴起一位先知像我;无论他对你们说甚么,你们都应当听从。 23 无论谁不听从那位先知,必定从民中灭绝。’ 24 所有从撒母耳起,以及相继兴起来讲话的先知,都曾经宣告这些日子。 25 你们是先知的子孙,也是承受 神向你们祖先所立之约的人。 神曾经对亚伯拉罕说:‘地上万族,都要因你的后裔得福。’ 26  神先给你们兴起他的仆人,差他来祝福你们,使你们各人回转,离开邪恶。”

A Lame Beggar Healed at the Temple

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a certain man was being carried who was lame from birth.[a] He[b] was placed every day at the gate of the temple called “Beautiful,” so that he could ask for charitable gifts from those who were going into the temple courts.[c] When he[d] saw Peter and John about to go into the temple courts,[e] he began asking to receive alms. And Peter looked intently at him, together with John, and[f] said, “Look at us!” So he fixed his attention on them, expecting to receive something from them. But Peter said, “Silver and gold I do not possess,[g] but what I have, this I give to you—in the name of Jesus Christ the Nazarene, walk!”[h] And taking hold of him by the right hand, he raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began walking around[i] and entered into the temple courts[j] with them, walking and leaping and praising God. And all the people saw him walking and praising God, 10 And they recognized him, that this one[k] was the one who used to sit asking for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.

Peter’s Sermon in Solomon’s Portico

11 And while[l] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished. 12 And when he[m] saw it,[n] Peter replied to the people, “Men and Israelites, why are you astonished at this? Or why are you staring at us, as if by our own power or godliness we have made him walk? 13 The God of Abraham and of Isaac[o] and of Jacob,[p] the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, after[q] he had decided to release him.[r] 14 But you denied the Holy and Righteous One and demanded that a man—a murderer—be granted to you. 15 And you killed the originator of life, whom God raised from the dead, of which we are witnesses! 16 And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith that is through him has given him this perfect health in the presence of you all. 17 And now, brothers, I know that you acted in ignorance, just as your rulers did also. 18 But the things which God foretold through the mouth of all the prophets, that his Christ[s] would suffer, he has fulfilled in this way. 19 Therefore repent and turn back, so that your sins may be blotted out, 20 so that times of refreshing may come from the presence of the Lord, and he may send the Christ[t] appointed for you—Jesus, 21 whom heaven must receive until the times of the restoration of all things, about which God spoke through the mouth of his holy prophets from earliest times. 22 Moses said, ‘The Lord God[u] will raise up for you a prophet like me from your brothers. You will listen to him in everything that he says to you.[v] 23 And it will be that every soul who does not listen to that prophet will be destroyed utterly from the people.’[w] 24 And indeed, all the prophets from Samuel and all those who followed him[x] have spoken about and proclaimed these days. 25 You are the sons of the prophets and of the covenant that God ordained with your fathers, saying to Abraham, ‘And in your offspring all the nations of the earth will be blessed.’[y] 26 God, after he[z] had raised up his servant, sent him to you first, to bless you by turning each of you back from your wickedness!”

Footnotes

  1. Acts 3:2 Literally “from his mother’s womb”
  2. Acts 3:2 Literally “who,” but a new sentence was begun here in the translation in keeping with English style
  3. Acts 3:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  4. Acts 3:3 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  5. Acts 3:3 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  6. Acts 3:4 Here “and” is supplied because the previous participle (“looked intently”) has been translated as a finite verb
  7. Acts 3:6 Literally “is not to me”
  8. Acts 3:6 Some manuscripts have “get up and walk”
  9. Acts 3:8 The imperfect tense has been translated as ingressive here (“began walking around”)
  10. Acts 3:8 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  11. Acts 3:10 Some manuscripts have “that he himself”
  12. Acts 3:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”)
  13. Acts 3:12 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  14. Acts 3:12 *Here the direct object is supplied from context in the English translation
  15. Acts 3:13 Some manuscripts have “the God of Isaac”
  16. Acts 3:13 Some manuscripts have “the God of Jacob”
  17. Acts 3:13 Or “although”; this genitive absolute construction can be understood as either temporal “after” or concessive “although
  18. Acts 3:13 *Here the direct object is supplied from context in the English translation
  19. Acts 3:18 Or “Messiah”
  20. Acts 3:20 Or “Messiah”
  21. Acts 3:22 Some manuscripts have “The Lord your God”
  22. Acts 3:22 A quotation from Deut 18:15
  23. Acts 3:23 A quotation from Deut 18:19 and Lev 23:29
  24. Acts 3:24 Here the direct object is supplied from context in the English translation
  25. Acts 3:25 A quotation from Gen 22:18
  26. Acts 3:26 Here “after” is supplied as a component of the participle (“had raised up”) which is understood as temporal