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保羅在亞基帕王面前申辯(A)

26 亞基帕對保羅說:“准你為自己申辯。”於是保羅伸手辯護說: “亞基帕王啊,猶太人控告我的事,今天我可以在你面前辯護,實在是萬幸; 特別是你熟悉猶太人的一切規例和爭論,所以求你耐心聽我申訴: 我從幼年到現在,在本國、在耶路撒冷為人怎樣,猶太人都知道。 如果他們肯作證的話,他們是早就知道,我是按著我們祖宗最嚴格的教派,過著法利賽人的生活。 現在我站著受審,是為了對 神向我們祖先的應許存著盼望。 我們十二支派晝夜切切地事奉 神,都是盼望這應許實現。王啊,我被猶太人控告,正是為了這個盼望。  神使死人復活,你們為甚麼認為是不可信的呢? 從前,我也認為應該多方敵對拿撒勒人耶穌的名。 10 後來就在耶路撒冷這樣作了。我得到了眾祭司長授權,把許多聖徒關在監裡,並且他們被殺的時候,我也表示同意。 11 我在各會堂裡多次用刑強迫他們說褻瀆的話;我非常憤恨他們,甚至追到國外的城巿去迫害他們。

12 “那時候,我得到祭司長的授權和准許,去大馬士革。 13 王啊,就在中午的時候,我在路上看見一道光,比太陽更明亮,從天上四面照著我和同行的人。 14 我們都仆倒在地上,我聽見有聲音用希伯來話對我說:‘掃羅!掃羅!你為甚麼迫害我?你要踢刺是難的。’ 15 我說:‘主啊,你是誰?’主說:‘我就是你所迫害的耶穌。 16 你起來,站著,我向你顯現,是要指派你為我工作。你要為你所見過的事,和我將要向你顯明的事作見證。 17 我要救你脫離這人民和外族人,差遣你到他們那裡去, 18 開他們的眼睛,使他們從黑暗中歸向光明,從撒但的權下歸向 神,使他們的罪惡得到赦免,並且在那些因信我而成聖的人中同得基業。’

19 “亞基帕王啊,因此,我沒有違背這從天上來的異象, 20 先向大馬士革、耶路撒冷、猶太全地的人宣講,後向外族人宣講,叫他們悔改,歸向 神,行事與悔改的心相稱。 21 猶太人就是為了這緣故在殿裡捉住我,想要殺我。 22 然而,我得到 神的幫助,直到今日還是站得穩,向尊卑老幼作見證,我所講的都是眾先知和摩西所論的將來必成的事, 23 就是基督必須受難,並且從死人中首先復活,把光明的信息傳報給這人民和外族人。”

保羅說服亞基帕王

24 保羅申訴到這裡,非斯都大聲說:“保羅!你瘋了;你的學問太大,使你瘋了!” 25 保羅說:“非斯都大人,我沒有瘋,我說的都是真實的話,清醒的話。 26 因為王知道這些事,所以我對王坦白直說。我確信這些事沒有一件能瞞得過他,因為這不是在背地裡作的。 27 亞基帕王啊,你信先知嗎?我知道你是信的。” 28 亞基帕對保羅說:“你想用這樣短短的時間就可以說服我作基督徒嗎!” 29 保羅說:“無論時間短也好,時間長也好,我向 神所求的,不單是你,而且是今天所有的聽眾,都能像我一樣作基督徒,只是不要有這些鎖鍊。”

30 亞基帕王、總督和百尼基,還有在座的人都站起來, 31 退到一邊,彼此談論,說:“這個人並沒有犯過甚麼該死該綁的罪。” 32 亞基帕對非斯都說:“這個人若沒有向凱撒上訴,早就可以釋放了。”

Paul Makes His Defense Before King Agrippa

26 So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his[a] hand and[b] began to defend himself:[c]

“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, because[d] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you[e] to listen to me with patience.

“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own people[f] and in Jerusalem, having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. And now I stand here on trial on the basis of hope in the promise made by God to our fathers, to which our twelve tribes hope to attain as they earnestly serve him[g] night and day. Concerning this hope I am being accused by the Jews, O king! Why is it thought incredible by you people[h] that God raises the dead? Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10 which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when[i] they were being executed, I cast my vote[j] against them.[k] 11 And throughout all the synagogues I punished them often and[l] tried to force[m] them[n] to blaspheme, and because I[o] was enraged at them beyond measure, I was pursuing them[p] even as far as to foreign cities. 12 In this activity[q] I was traveling to Damascus with the authority and full power of the chief priests. 13 In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me. 14 And when[r] we had all fallen to the ground, I heard a voice saying to me in the Aramaic language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads!’ 15 So I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, because for this reason I have appeared to you, to appoint you a servant and witness both to the things in which you saw me and to the things in which I will appear to you, 17 rescuing you from the people and from the Gentiles to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing deeds worthy of repentance. 21 On account of these things the Jews seized me in[s] the temple courts[t] and[u] were attempting to kill me.[v] 22 Therefore I have experienced help from God until this day, and[w] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, 23 that the Christ[x] was to suffer and that as the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles.”

24 And as[y] he was saying these things in his defense, Festus said with a loud voice, “You are out of your mind, Paul! Your[z] great learning is driving[aa] you insane!”[ab] 25 But Paul said, “I am not out of my mind, most excellent Festus, but am speaking words of truth and rationality. 26 For the king knows about these things, to whom also I am speaking freely, for I am not convinced that these things in any way have escaped[ac] his notice, because this was[ad] not done[ae] in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 But Agrippa said to Paul, “In a short time are you persuading me to become a Christian?”[af] 29 And Paul replied, “I pray to God, whether in a short time or in a long time, not only you but also all those who are listening to me today may become such people as I also am, except for these bonds!”

30 Both the king and the governor got up, and Bernice and those who were sitting with them. 31 And as they[ag] were going out, they were talking to one another, saying, “This man is not doing anything deserving death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

Footnotes

  1. Acts 26:1 Literally “the”; the Greek article is used here as a possessive pronoun
  2. Acts 26:1 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
  3. Acts 26:1 *The imperfect tense has been translated as ingressive here (“began to defend himself”)
  4. Acts 26:3 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  5. Acts 26:3 Here the direct object is supplied from context in the English translation
  6. Acts 26:4 Or “nation”
  7. Acts 26:7 Here the direct object is supplied from context in the English translation
  8. Acts 26:8 Here “people” is supplied in the translation to indicate that the pronoun (“you”) is plural
  9. Acts 26:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“were being executed”)
  10. Acts 26:10 Literally “voting pebble,” but here “vote” rather than “voting pebble” is used in the translation to avoid the idea that this small stone was actually thrown at the accused (it was used as a method of voting)
  11. Acts 26:10 *Here the direct object is supplied from context in the English translation
  12. Acts 26:11 Here “and” is supplied because the previous participle (“punished”) has been translated as a finite verb
  13. Acts 26:11 The imperfect tense has been translated as conative here (“tried to force”)
  14. Acts 26:11 Here the direct object is supplied from context in the English translation
  15. Acts 26:11 Here “because” is supplied as a component of the participle (“was enraged”) which is understood as causal
  16. Acts 26:11 Here the direct object is supplied from context in the English translation
  17. Acts 26:12 Literally “which”
  18. Acts 26:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“had … fallen”)
  19. Acts 26:21 Some manuscripts have “while I was in”
  20. Acts 26:21 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  21. Acts 26:21 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  22. Acts 26:21 *Here the direct object is supplied from context in the English translation
  23. Acts 26:22 Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb
  24. Acts 26:23 Or “Messiah”
  25. Acts 26:24 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying … in his defense”)
  26. Acts 26:24 Literally “the”; the Greek article is used here as a possessive pronoun
  27. Acts 26:24 Literally “is turning”
  28. Acts 26:24 Literally “to madness”
  29. Acts 26:26 Some manuscripts have “that any of these things in any way has escaped”
  30. Acts 26:26 Literally “is”
  31. Acts 26:26 Literally “having been done”
  32. Acts 26:28 Or “In a short time you are persuading me to become a Christian”
  33. Acts 26:31 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)