保罗在亚基帕王面前申辩

26 亚基帕对保罗说:“准你为自己辩护。”于是保罗伸手示意,然后为自己辩护说: “亚基帕王啊,面对犹太人对我的种种控告,我今天很荣幸可以在你面前申辩, 尤其是你对犹太习俗和各种争议都十分熟悉。因此,求你耐心听我说。

“我从小在本族和耶路撒冷为人如何,犹太人都知道。 他们认识我很久了,如果他们肯作证的话,他们可以证明我从小就属于犹太教中最严格的法利赛派。 现在我站在这里受审,是因为我盼望上帝给我们祖先的应许。 我们十二支派日夜虔诚地事奉上帝,盼望这应许能够实现。王啊!就是因为我有这样的盼望,才被犹太人控告。 上帝叫死人复活,你们为什么认为不可信呢? 我自己也曾经认为应该尽一切可能反对拿撒勒人耶稣。 10 我在耶路撒冷就是这样做的。我得到祭司长的授权,把许多圣徒[a]关进监狱。他们被判死刑,我也表示赞同。 11 我多次在各会堂惩罚他们,逼他们说亵渎的话,我对他们深恶痛绝,甚至到国外的城镇去追捕、迫害他们。

保罗信主的经过

12 “那时,我带着祭司长的授权和委托去大马士革。 13 王啊!大约中午时分,我在路上看见一道比太阳还亮的光从天上照在我和同行的人周围。 14 我们都倒在地上,我听见有声音用希伯来话对我说,‘扫罗!扫罗!你为什么迫害我?你很难用脚去踢刺。’ 15 我说,‘主啊,你是谁?’主说,‘我就是你所迫害的耶稣。 16 你站起来。我向你显现,是要派你做我的仆人和见证人,把你所看见的和以后我将启示给你的事告诉世人。 17 我将把你从你的同胞和外族人手中救出来。我差遣你到他们那里, 18 去开他们的眼睛,使他们弃暗投明,脱离魔鬼的权势,归向上帝,好叫他们的罪得到赦免,与所有因信我而圣洁的人同得基业。’

保罗放胆传道

19 “亚基帕王啊!我没有违背这从天上来的异象。 20 我先在大马士革,然后到耶路撒冷、犹太全境和外族人当中劝人悔改归向上帝,行事为人要与悔改的心相称。 21 就因为这些事,犹太人在圣殿中抓住我,打算杀我。 22 然而,我靠着上帝的帮助,到今天还能站在这里向所有尊卑老幼做见证。我讲的不外乎众先知和摩西说过要发生的事, 23 就是基督必须受害,并首先从死里复活,将光明带给犹太人和外族人。”

24 这时,非斯都打断保罗的申辩,大声说:“保罗,你疯了!一定是你的学问太大,使你神经错乱了!”

25 保罗说:“非斯都大人,我没有疯。我讲的话真实、合理。 26 王了解这些事,所以我才敢在王面前直言。我相信这些事没有一件瞒得过王,因为这些事并非暗地里做的。 27 亚基帕王啊,你信先知吗?我知道你信。”

28 亚基帕王对保罗说:“难道你想三言两语就说服我成为基督徒吗?”

29 保罗说:“不论话多话少,我求上帝不仅使你,也使今天在座的各位都能像我一样,只是不要像我这样带着锁链。”

30 亚基帕王、总督、百妮姬及其他在座的人都站起来, 31 走到一边商量说:“这人没有做什么该判死刑或监禁的事。” 32 亚基帕王对非斯都说:“这人要是没有向凯撒上诉,已经可以获释了。”

Footnotes

  1. 26:10 保罗在这里指的是信耶稣的基督徒。

Paul Makes His Defense Before King Agrippa

26 So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his[a] hand and[b] began to defend himself:[c]

“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, because[d] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you[e] to listen to me with patience.

“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own people[f] and in Jerusalem, having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. And now I stand here on trial on the basis of hope in the promise made by God to our fathers, to which our twelve tribes hope to attain as they earnestly serve him[g] night and day. Concerning this hope I am being accused by the Jews, O king! Why is it thought incredible by you people[h] that God raises the dead? Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10 which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when[i] they were being executed, I cast my vote[j] against them.[k] 11 And throughout all the synagogues I punished them often and[l] tried to force[m] them[n] to blaspheme, and because I[o] was enraged at them beyond measure, I was pursuing them[p] even as far as to foreign cities. 12 In this activity[q] I was traveling to Damascus with the authority and full power of the chief priests. 13 In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me. 14 And when[r] we had all fallen to the ground, I heard a voice saying to me in the Aramaic language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads!’ 15 So I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, because for this reason I have appeared to you, to appoint you a servant and witness both to the things in which you saw me and to the things in which I will appear to you, 17 rescuing you from the people and from the Gentiles to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing deeds worthy of repentance. 21 On account of these things the Jews seized me in[s] the temple courts[t] and[u] were attempting to kill me.[v] 22 Therefore I have experienced help from God until this day, and[w] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, 23 that the Christ[x] was to suffer and that as the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles.”

24 And as[y] he was saying these things in his defense, Festus said with a loud voice, “You are out of your mind, Paul! Your[z] great learning is driving[aa] you insane!”[ab] 25 But Paul said, “I am not out of my mind, most excellent Festus, but am speaking words of truth and rationality. 26 For the king knows about these things, to whom also I am speaking freely, for I am not convinced that these things in any way have escaped[ac] his notice, because this was[ad] not done[ae] in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 But Agrippa said to Paul, “In a short time are you persuading me to become a Christian?”[af] 29 And Paul replied, “I pray to God, whether in a short time or in a long time, not only you but also all those who are listening to me today may become such people as I also am, except for these bonds!”

30 Both the king and the governor got up, and Bernice and those who were sitting with them. 31 And as they[ag] were going out, they were talking to one another, saying, “This man is not doing anything deserving death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

Footnotes

  1. Acts 26:1 Literally “the”; the Greek article is used here as a possessive pronoun
  2. Acts 26:1 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
  3. Acts 26:1 *The imperfect tense has been translated as ingressive here (“began to defend himself”)
  4. Acts 26:3 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  5. Acts 26:3 Here the direct object is supplied from context in the English translation
  6. Acts 26:4 Or “nation”
  7. Acts 26:7 Here the direct object is supplied from context in the English translation
  8. Acts 26:8 Here “people” is supplied in the translation to indicate that the pronoun (“you”) is plural
  9. Acts 26:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“were being executed”)
  10. Acts 26:10 Literally “voting pebble,” but here “vote” rather than “voting pebble” is used in the translation to avoid the idea that this small stone was actually thrown at the accused (it was used as a method of voting)
  11. Acts 26:10 *Here the direct object is supplied from context in the English translation
  12. Acts 26:11 Here “and” is supplied because the previous participle (“punished”) has been translated as a finite verb
  13. Acts 26:11 The imperfect tense has been translated as conative here (“tried to force”)
  14. Acts 26:11 Here the direct object is supplied from context in the English translation
  15. Acts 26:11 Here “because” is supplied as a component of the participle (“was enraged”) which is understood as causal
  16. Acts 26:11 Here the direct object is supplied from context in the English translation
  17. Acts 26:12 Literally “which”
  18. Acts 26:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“had … fallen”)
  19. Acts 26:21 Some manuscripts have “while I was in”
  20. Acts 26:21 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  21. Acts 26:21 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  22. Acts 26:21 *Here the direct object is supplied from context in the English translation
  23. Acts 26:22 Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb
  24. Acts 26:23 Or “Messiah”
  25. Acts 26:24 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying … in his defense”)
  26. Acts 26:24 Literally “the”; the Greek article is used here as a possessive pronoun
  27. Acts 26:24 Literally “is turning”
  28. Acts 26:24 Literally “to madness”
  29. Acts 26:26 Some manuscripts have “that any of these things in any way has escaped”
  30. Acts 26:26 Literally “is”
  31. Acts 26:26 Literally “having been done”
  32. Acts 26:28 Or “In a short time you are persuading me to become a Christian”
  33. Acts 26:31 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)