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Paul Asks To Be Tried by the Roman Emperor

25 Three days after Festus had become governor, he went from Caesarea to Jerusalem. There the chief priests and some Jewish leaders told him about their charges against Paul. They also asked Festus if he would be willing to bring Paul to Jerusalem. They begged him to do this because they were planning to attack and kill Paul on the way. But Festus told them, “Paul will be kept in Caesarea, and I am soon going there myself. If he has done anything wrong, let your leaders go with me and bring charges against him there.”

Festus stayed in Jerusalem for eight or ten more days before going to Caesarea. Then the next day he took his place as judge and had Paul brought into court. As soon as Paul came in, the leaders from Jerusalem crowded around him and said he was guilty of many serious crimes. But they could not prove anything. Then Paul spoke in his own defense, “I have not broken the Law of my people. And I have not done anything against either the temple or the Emperor.”

Festus wanted to please the leaders. So he asked Paul, “Are you willing to go to Jerusalem and be tried by me on these charges?”

10 Paul replied, “I am on trial in the Emperor's court, and that's where I should be tried. You know very well I have not done anything to harm the Jewish nation. 11 If I had done something deserving death, I would not ask to escape the death penalty. But I am not guilty of any of these crimes, and no one has the right to hand me over to these people. I now ask to be tried by the Emperor himself.”

12 After Festus had talked this over with members of his council, he told Paul, “You have asked to be tried by the Emperor, and to the Emperor you will go!”

Paul Speaks to Agrippa and Bernice

13 A few days later King Agrippa and Bernice came to Caesarea to visit Festus. 14 They had been there for several days, when Festus told the king about the charges against Paul. He said:

Felix left a man here in jail, 15 and when I went to Jerusalem, the chief priests and the Jewish leaders came and asked me to find him guilty. 16 I told them it isn't the Roman custom to hand a man over to people who are bringing charges against him. He must first have the chance to meet them face to face and to defend himself against their charges.

17 So when they came here with me, I wasted no time. On the very next day I took my place on the judge's bench and ordered him to be brought in. 18 But when the men stood up to make their charges against him, they did not accuse him of any of the crimes that I thought they would. 19 Instead, they argued with him about some of their beliefs and about a dead man named Jesus, who Paul said was alive.

20 Since I did not know how to find out the truth about all this, I asked Paul if he would be willing to go to Jerusalem and be put on trial there. 21 But Paul asked to be kept in jail until the Emperor could decide his case. So I ordered him to be kept here until I could send him to the Emperor.

22 Then Agrippa said to Festus, “I would also like to hear what this man has to say.”

Festus answered, “You can hear him tomorrow.”

23 The next day Agrippa and Bernice made a big show as they came into the meeting room. High ranking army officers and leading citizens of the town were also there. Festus then ordered Paul to be brought in 24 and said:

King Agrippa and other guests, look at this man! Every Jew from Jerusalem and Caesarea has come to me, demanding for him to be put to death. 25 I have not found him guilty of any crime deserving death. But because he has asked to be judged by the Emperor, I have decided to send him to Rome.

26 I have to write some facts about this man to the Emperor. So I have brought him before all of you, but especially before you, King Agrippa. After we have talked about his case, I will then have something to write. 27 It makes no sense to send a prisoner to the Emperor without stating the charges against him.

An Appeal to Caesar

25 1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.

4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”

6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.

Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”

Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”

10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”

12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”

* * *

13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”

22 Agrippa said, “I’d like to see this man and hear his story.”

“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”

23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.

24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.

26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”