保罗在非斯都面前申辩

25 非斯都上任三天后,便从凯撒利亚启程上耶路撒冷。 祭司长和犹太人的首领向他控告保罗, 恳求他将保罗押回耶路撒冷,他们想在途中埋伏杀害保罗。 非斯都却拒绝道:“保罗现在关押在凯撒利亚,我很快会回到那里。 让你们的首领跟我一起去吧,如果那人有什么过犯,可以在那里告他。”

非斯都在耶路撒冷只逗留了十天八天,便返回了凯撒利亚。第二天,他开庭审讯,命人将保罗带上来。 保罗被带来后,那些从耶路撒冷下来的犹太人站在他周围,指控他犯了各样严重的罪,但是都没有证据。 保罗为自己辩护说:“我从来没有违背犹太律法,亵渎圣殿或反叛凯撒!” 非斯都为了讨好犹太人,就对保罗说:“你是否愿意回耶路撒冷接受我的审讯?”

10 保罗说:“我此刻正站在凯撒的法庭上,这就是我应该受审的地方。你很清楚,我并没有做过什么对不起犹太人的事。 11 如果我做错了,犯了该死的罪,我决不逃避!但他们对我的指控毫无根据,谁也不能把我交给他们。我要向凯撒上诉!”

12 非斯都和议会商讨后,说:“你说要上诉凯撒,就去见凯撒吧!”

非斯都请教亚基帕王

13 过了几天,亚基帕王和百妮姬一起到凯撒利亚问候非斯都。 14 他们在那里住了多日,非斯都对王提起保罗的案子,说:“我这里有一个囚犯,是前任总督腓利斯留下来的。 15 上次我去耶路撒冷的时候,犹太人的祭司长和长老控告他,要求我定他的罪。 16 我告诉他们,按照罗马人的规矩,被告还没有跟原告对质和自辩之前,不能定他的罪。 17 后来他们跟我一起来到这里,我没有耽误,第二天就开庭,吩咐把那人带出来审讯。 18 他们都站起来当面指控他,但所告的并非我料想的罪行, 19 不过是关于他们的宗教和一个叫耶稣的人的一些争论。耶稣已经死了,保罗却说他仍然活着。 20 我不知如何审理这些事情,就问被告是否愿意上耶路撒冷受审。 21 但保罗请求留下来,听皇帝定夺,所以我下令仍然扣留他,等着送交凯撒。”

22 亚基帕对非斯都说:“我想亲自听听他的申诉。”

非斯都说:“你明天就会听到。”

23 第二天,亚基帕和百妮姬在众千夫长和城中达官贵人的陪同下,声势浩大地进了法庭。非斯都下令把保罗带上来后, 24 说:“亚基帕王和在座的各位,你们看,就是这个人,所有的犹太人在这里和耶路撒冷都请求我处死他。 25 但我发现他并没有犯什么该死的罪。既然他要向皇帝上诉,我决定把他押去。 26 只是关于这个人,我没有确切的事由可以奏明皇帝[a]。所以,我把他带到各位面前,特别是亚基帕王面前,以便在审讯之后,我可以有所陈奏。 27 因为在我看来,解送犯人却不奏明罪状不合情理。”

Footnotes

  1. 25:26 希腊文是“主上”,用于对罗马皇帝的尊称。

An Appeal to Caesar

25 1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.

4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”

6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.

Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”

Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”

10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”

12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”

* * *

13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”

22 Agrippa said, “I’d like to see this man and hear his story.”

“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”

23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.

24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.

26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”

25 Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.

But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

10 But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.

11 If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

12 Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.

13 And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

14 And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

15 concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

16 to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

17 When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

18 concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;

19 but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

20 And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

21 But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

22 And Agrippa [said] to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.

23 On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

24 And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.

25 But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;

26 concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

27 for it seems to me senseless, sending a prisoner, not also to signify the charges against him.