使徒行传 24
Chinese New Version (Traditional)
保羅受審
24 過了五天,大祭司亞拿尼亞同幾個長老,和一個律師帖土羅來了,他們向總督控告保羅。 2 保羅傳來了之後,帖土羅就控訴他說:“腓力斯大人,因著你的緣故,我們大大地享受著太平;因著你的遠見,本國大事改革; 3 我們隨時隨地感激不盡。 4 現在我不想多煩擾你,只求你寬容一下,聽我們講幾句話。 5 我們看這個人就像瘟疫一樣,是煽動普天下猶太人生亂的人,又是拿撒勒派的首領。 6 他還意圖污穢聖殿,我們就把他捉住。(有些抄本在此有以下一段:“我們想按照我們的律法審問他。7可是千夫長呂西亞來了,用武力把他從我們手中搶走,8還吩咐原告到你這裡來。”) 8 你親自審問之後,就必清楚知道我們告他的一切事了。” 9 猶太人也都跟他一同控告保羅,證實事情確是這樣。
保羅在腓力斯面前申辯
10 總督向保羅示意,叫他說話,他就說:“我知道你在本國審案多年,所以樂意為自己申辯。 11 你清楚知道,自從我上耶路撒冷去禮拜,到現在還沒有十二天; 12 無論在殿裡、會堂中或城裡,他們都沒有看見我跟人辯論,或煽動群眾作亂, 13 也不能向你證明他們現在控告我的事。 14 但有一件事我要向你承認,他們所稱為異端的這道,我正是根據這道來敬拜我祖先的 神的。一切律法和先知所記的,我都相信。 15 我靠著 神所存的盼望,也是他們自己所期待的,就是義人和不義的人都要復活; 16 因此,我常常勉勵自己,對 神對人要常存無虧的良心。 17 過了幾年我帶著捐款回來賙濟本國,同時也帶了祭物, 18 他們看見我在殿裡的時候,我已經行完了潔淨禮,並沒有和一大群人在一起,也沒有生亂, 19 只有幾個從亞西亞來的猶太人而已。他們若有事要控告我,就應該到你面前來控告。 20 要不然,當我站在公議會中受審的時候,這些人若發現我有甚麼罪行,早就親自說出來了。 21 如果有的話,就是我站在他們中間所喊的:‘我今天在你們面前受審,是為了死人復活的事’那一句話。”
22 腓力斯本來就詳細曉得這道,卻故意拖延他們,說:“等千夫長呂西亞來了,再斷定你們的事。” 23 於是吩咐百夫長看守保羅,但要寬待他,不可阻止親友來照料他。
腓力斯聽道後害怕起來
24 過了幾天,腓力斯和他的猶太妻子土西拉一同來到,他又傳見保羅,聽他談論在耶穌基督裡的信仰。 25 保羅講到公義、自制和將來的審判的時候,腓力斯就害怕起來,說:“你先走吧,等我有空的時候再叫你來。” 26 同時他也希望保羅送錢給他,所以又多次傳見他,和他談話。
27 過了兩年,波求.非斯都接了腓力斯的任;腓力斯為要討好猶太人,就把保羅留在監裡。
Acts 24
Mounce Reverse Interlinear New Testament
24 And de after meta five pente days hēmera the ho high archiereus priest Ananias Hananias went down katabainō with meta some tis elders presbyteros and kai a prosecuting rhētōr attorney , one tis Tertullus Tertyllos; and they hostis laid emphanizō before the ho governor hēgemōn their case against kata · ho Paul Paulos. 2 And de when he autos was summoned kaleō, Tertullus Tertyllos began archō to accuse katēgoreō him, · ho saying legō: “ Since we have enjoyed tynchanō a long polys period of peace eirēnē through dia your sy rule, and kai since reforms diorthōma are being made ginomai in ho the houtos nation ethnos by dia · ho your sos foresight pronoia, 3 in every pantē way and kai everywhere pantachou we accept apodechomai them, most kratistos excellent Felix Phēlix, with meta all pas gratitude eucharistia. 4 But de, that hina I may enkoptō not mē detain enkoptō you sy any epi longer polys, I beg parakaleō you sy to hear akouō us hēmeis briefly syntomōs in ho your sos kindness epieikeia. 5 For gar we found heuriskō · ho this houtos man anēr to be a troublemaker loimos, · kai one who stirs kineō up riots stasis among all pas the ho Jews Ioudaios · ho throughout kata the ho world oikoumenē, and te a ringleader prōtostatēs of the ho sect hairesis of the ho Nazarenes Nazōraios. 6 He hos even kai tried peirazō to desecrate bebēloō the ho temple hieron, so kai we laid hold krateō of him hos. 8 When you examine anakrinō him yourself autos, you will be able dynamai to learn epiginōskō from para him hos about peri all pas these houtos things of which hos we hēmeis are accusing katēgoreō him autos.” 9 And de the ho Jews Ioudaios also kai joined the attack synepitithēmi, saying phaskō that it houtos was echō so houtōs.
10 And te Paul Paulos responded apokrinomai, · ho when the ho governor hēgemōn motioned neuō to him autos to speak legō: “ Knowing that epistamai for ek many polys years etos you sy have been eimi a judge kritēs over ho this houtos nation ethnos, gladly euthumōs do I make my own emautou defense apologeomai concerning peri these things ho. 11 As you sy are able dynamai to verify epiginōskō for yourself, it is eimi not ou more polys than twelve dōdeka days hēmera since apo hos I went anabainō up to worship proskyneō in eis Jerusalem Ierousalēm, 12 and kai they did not oute find heuriskō me egō arguing dialegomai with pros anyone tis or ē stirring up epistasis a crowd ochlos, either oute in en the ho temple hieron or oute in en the ho synagogues synagōgē or oute in kata the ho city polis. 13 Neither oude can they dynamai provide paristēmi proof to you sy regarding peri the things of which hos they are now nyni accusing katēgoreō me egō. 14 But de this houtos I confess homologeō to you sy, that hoti according kata to the ho Way hodos, which hos they call legō a sect hairesis, thus houtōs I worship latreuō the ho God theos of our fathers patrōos, believing pisteuō all pas things that ho are according kata to the ho Law nomos and kai · ho written graphō in en the ho Prophets prophētēs, 15 having echō a hope elpis in eis · ho God theos, which hos · kai these men houtos themselves autos accept prosdechomai, that there is mellō to be eimi a resurrection anastasis both te of the just dikaios and kai of the unjust adikos. 16 In en view of this houtos · kai I autos do my best askeō to have echō a clear aproskopos conscience syneidēsis toward pros · ho God theos and kai · ho men anthrōpos at all times dia.
17 “ Now de, after dia several polys years etos, I came paraginomai to eis my egō people ethnos bringing poieō gifts for the poor eleēmosynē · ho and kai presenting offerings prosphora, 18 which hos I was doing when en they found heuriskō me egō, ritually purified hagnizō in en the ho temple hieron, without ou meta a crowd ochlos and without oude a commotion thorybos. 19 But de there are some tis Jews Ioudaios from apo · ho Asia Asia who hos ought dei to be here pareimi before epi you sy and kai bring katēgoreō charges , if ei they have echō anything tis against pros me egō. 20 Or ē let these men houtos themselves autos tell legō what tis wrongdoing adikēma they found heuriskō when I egō stood histēmi before epi the ho council synedrion, 21 other ē than this houtos one heis utterance phōnē that hos I cried krazō out while standing histēmi among en them autos: ‘It is regarding peri a resurrection anastasis for the dead nekros that I egō am on trial krinō before epi you hymeis this day sēmeron.’” 22 But de · ho Felix Phēlix, knowing oida more exactly akribōs the ho facts concerning peri the ho Way hodos, put anaballō them autos off anaballō, saying legō, “ When hotan Lysias Lysias the ho commanding chiliarchos officer comes katabainō down , I will decide diaginōskō · ho your case kata.”
23 Then he commanded diatassō the ho centurion hekatontarchēs to keep tēreō him autos in custody, but te to let him have echō some freedom anesis and kai not mēdeis to prevent kōlyō any of ho his autos friends idios from taking hypēreteō care of his autos needs . 24 After meta · de some tis days hēmera Felix Phēlix arrived paraginomai · ho with syn his idios wife gynē Drusilla Drousilla, · ho who was eimi Jewish Ioudaios. He sent metapempō for · ho Paul Paulos and kai heard akouō him autos speak about peri · ho faith pistis in eis Christ Christos Jesus Iēsous. 25 And de as he autos reasoned dialegomai with him about peri righteousness dikaiosynē and kai self-control enkrateia and kai the ho judgment krima · ho to come mellō, Felix Phēlix became ginomai frightened emphobos · ho and said apokrinomai, “For the ho present nyn go away echō, but de when I find metalambanō time kairos I will send metakaleō for you sy.” 26 At the same hama time · kai he hoped elpizō that hoti money chrēma would be given didōmi to him autos by hypo · ho Paul Paulos. So dio · kai he sent for metapempō him autos frequently pyknos and conversed homileō with him autos. 27 When two years dietia · de had passed plēroō, Felix Phēlix was replaced lambanō · ho by Porcius Porkios Festus Phēstos, and te wanting thelō to curry katatithēmi favor charis with katatithēmi the ho Jews Ioudaios, · ho Felix Phēlix left kataleipō · ho Paul Paulos in prison deō.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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