Acts 24
Contemporary English Version
Paul Is Accused in the Court of Felix
24 Five days later Ananias the high priest, together with some of their leaders and a lawyer named Tertullus, went to the governor to present their case against Paul. 2 So Paul was called in, and Tertullus stated the case against him:[a]
Honorable Felix, you have brought our people a long period of peace, and because of your concern our nation is much better off. 3 All of us are always grateful for what you have done. 4 I don't want to bother you, but please be patient with us and listen to me for just a few minutes.
5 This man has been found to be a real pest and troublemaker for our people all over the world. He is also a leader of a group called Nazarenes. 6-8 When he tried to disgrace the temple, we arrested him.[b] If you question him, you will find out for yourself that our charges are true.
9 The Jewish crowd spoke up and agreed with what Tertullus had said.
Paul Defends Himself
10 The governor motioned for Paul to speak, and he began:
I know that you have judged the people of our nation for many years, and I am glad to defend myself in your court.
11 It was no more than twelve days ago that I went to worship in Jerusalem. You can find this out easily enough. 12 Never once did the Jews find me arguing with anyone in the temple. I didn't cause trouble in the synagogues or in the city itself. 13 There is no way that they can prove these charges they are now bringing against me.
14 I admit that their leaders think the Lord's Way[c] which I follow is based on wrong beliefs. But I still worship the same God that my ancestors worshiped. And I believe everything written in the Law of Moses and in the Prophets.[d] 15 I am just as sure as these people are that God will raise from death everyone, good or evil. 16 And because I am sure, I try my best to have a clear conscience in whatever I do for God or for people.
17 (A) After being away for several years, I returned here to bring gifts for the poor people of my nation and to offer sacrifices. 18 This is what I was doing when I was found going through a ceremony in the temple. I wasn't with a crowd, and there was no uproar.
19 Some Jews from Asia were there at that time, and if they have anything to say against me, they should be here now. 20 Or ask the ones who are here. They can tell you that they didn't find me guilty of anything when I was tried by their own council. 21 (B) The only charge they can bring against me is what I shouted out in court, when I said, “I am on trial today because I believe that the dead will be raised to life!”
22 Felix knew a lot about the Lord's Way.[e] But he brought the trial to an end and said, “I will make my decision after Lysias the commander arrives.” 23 He then ordered the army officer to keep Paul under guard, but not to lock him up or to stop his friends from helping him.
Paul Is Kept under Guard
24 Several days later Felix and his wife Drusilla, who was Jewish, went to the place where Paul was kept under guard. They sent for Paul and listened while he spoke to them about having faith in Christ Jesus. 25 But Felix was frightened when Paul started talking to them about doing right, about self-control, and about the coming judgment. So he said to Paul, “That's enough for now. You may go. But when I have time I will send for you.” 26 After this, Felix often sent for Paul and talked with him, because he hoped that Paul would offer him a bribe.
27 Two years later Porcius Festus became governor in place of Felix. But since Felix wanted to do the Jewish leaders a favor, he kept Paul in jail.
Footnotes
- 24.2 Paul was called in, and Tertullus stated the case against him: Or “Tertullus was called in and stated the case against Paul.”
- 24.6-8 we arrested him: Some manuscripts add, “We wanted to judge him by our own laws. But Lysias the commander took him away from us by force. Then Lysias ordered us to bring our charges against this man in your court.”
- 24.14 the Lord's Way: See the note at 9.2.
- 24.14 Law of Moses … the Prophets: The Jewish Scriptures, that is, the Old Testament.
- 24.22 the Lord's Way: See the note at 9.2.
Acts 24
King James Version
24 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3 We accept it always, and in all places, most noble Felix, with all thankfulness.
4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9 And the Jews also assented, saying that these things were so.
10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13 Neither can they prove the things whereof they now accuse me.
14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.
17 Now after many years I came to bring alms to my nation, and offerings.
18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19 Who ought to have been here before thee, and object, if they had ought against me.
20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 24
The Message
Paul States His Defense
24 1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix waffled. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
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