使徒行传 18
Chinese Union Version Modern Punctuation (Simplified)
许多哥林多人信而受洗
18 这事以后,保罗离了雅典,来到哥林多。 2 遇见一个犹太人,名叫亚居拉,他生在本都,因为克劳迪命犹太人都离开罗马,新近带着妻百基拉从意大利来。保罗就投奔了他们。 3 他们本是制造帐篷为业,保罗因与他们同业,就和他们同住做工。 4 每逢安息日,保罗在会堂里辩论,劝化犹太人和希腊人。
5 西拉和提摩太从马其顿来的时候,保罗为道迫切,向犹太人证明耶稣是基督。 6 他们既抗拒、毁谤,保罗就抖着衣裳说:“你们的罪[a]归到你们自己头上,与我无干[b]。从今以后,我要往外邦人那里去。” 7 于是离开那里,到了一个人的家中,这人名叫提多·犹士都,是敬拜神的,他的家靠近会堂。 8 管会堂的基利司布和全家都信了主,还有许多哥林多人听了就相信、受洗。 9 夜间,主在异象中对保罗说:“不要怕,只管讲,不要闭口。 10 有我与你同在,必没有人下手害你。因为在这城里我有许多的百姓。” 11 保罗在那里住了一年零六个月,将神的道教训他们。
犹太人在迦流面前控告保罗
12 到迦流做亚该亚方伯的时候,犹太人同心起来攻击保罗,拉他到公堂, 13 说:“这个人劝人不按着律法敬拜神。” 14 保罗刚要开口,迦流就对犹太人说:“你们这些犹太人!如果是为冤枉或奸恶的事,我理当耐性听你们。 15 但所争论的,若是关乎言语、名目和你们的律法,你们自己去办吧!这样的事我不愿意审问。” 16 就把他们撵出公堂。 17 众人便揪住管会堂的所提尼,在堂前打他。这些事迦流都不管。
18 保罗又住了多日,就辞别了弟兄,坐船往叙利亚去,百基拉、亚居拉和他同去。他因为许过愿,就在坚革哩剪了头发。 19 到了以弗所,保罗就把他们留在那里,自己进了会堂和犹太人辩论。 20 众人请他多住些日子,他却不允, 21 就辞别他们,说:“神若许我,我还要回到你们这里。”于是开船离了以弗所。 22 在恺撒利亚下了船,就上耶路撒冷去问教会安,随后下安提阿去。 23 住了些日子,又离开那里,挨次经过加拉太和弗吕家地方,坚固众门徒。
亚波罗放胆讲道
24 有一个犹太人名叫亚波罗,来到以弗所。他生在亚历山大,是有学问[c]的,最能讲解圣经。 25 这人已经在主的道上受了教训,心里火热,将耶稣的事详细讲论教训人,只是他单晓得约翰的洗礼。 26 他在会堂里放胆讲道,百基拉、亚居拉听见,就接他来,将神的道给他讲解更加详细。 27 他想要往亚该亚去,弟兄们就勉励他,并写信请门徒接待他[d]。他到了那里,多帮助那蒙恩信主的人, 28 在众人面前极有能力驳倒犹太人,引圣经证明耶稣是基督。
Footnotes
- 使徒行传 18:6 “罪”原文作“血”。
- 使徒行传 18:6 原文作:我却干净。
- 使徒行传 18:24 “学问”或作“口才”。
- 使徒行传 18:27 或作:弟兄们就写信劝门徒接待他。
Acts 18
Lexham English Bible
Paul, Silas, and Timothy in Corinth
18 After these things he departed from Athens and[a] went to Corinth. 2 And he found a certain Jew named[b] Aquila, a native[c] of Pontus who had arrived recently from Italy along with[d] Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and[e] he went to them. 3 And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. 4 And he argued in the synagogue every Sabbath, attempting to persuade[f] both Jews and Greeks.
5 Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with[g] the message, solemnly testifying to the Jews that the Christ[h] was Jesus. 6 And when[i] they resisted and reviled him,[j] he shook out his[k] clothes and[l] said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 And leaving there, he entered into the house of someone named[m] Titius Justus, a worshiper[n] of God whose house was next door to the synagogue. 8 And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they[o] heard about it,[p] believed and were baptized. 9 And the Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not keep silent, 10 because I am with you and no one will attack you to harm you, because many people are mine in this city.” 11 So he stayed a year and six months, teaching the word of God among them.
Paul Accused Before the Proconsul Gallio
12 Now when[q] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God contrary to the law!” 14 But when[r] Paul was about to open his[s] mouth, Gallio said to the Jews, “If it was some crime or wicked villainy, O Jews, I would have been justified in accepting[t] your complaint. 15 But if it is questions concerning a word and names and your own law,[u] see to it[v] yourselves! I do not wish to be a judge of these things.” 16 And he drove them away from the judgment seat. 17 So they all seized Sosthenes, the ruler of the synagogue, and[w] began beating[x] him[y] in front of the judgment seat. And none of these things was a concern to Gallio.
Paul Returns to Antioch in Syria
18 So Paul, after[z] remaining many days longer, said farewell to the brothers and[aa] sailed away to Syria, and with him Priscilla and Aquila. He shaved his[ab] head at Cenchrea, because he had taken a vow. 19 So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue and[ac] discussed with the Jews. 20 And when[ad] they asked him[ae] to stay for a longer time, he did not give his consent, 21 but saying farewell and telling them,[af] “I will return to you again if[ag] God wills,” he set sail from Ephesus.
22 And when he[ah] arrived at Caesarea, he went up and greeted the church, and[ai] went down to Antioch. 23 And after[aj] spending some time there, he departed, traveling through one place after another in the Galatian region and Phrygia, strengthening all the disciples.
The Early Ministry of Apollos
24 Now a certain Jew named[ak] Apollos, a native[al] Alexandrian, arrived in Ephesus—an eloquent man who was well-versed in the scriptures. 25 This man had been instructed in the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the things about Jesus, although he[am] knew only the baptism of John. 26 And he began to speak boldly in the synagogue, but when[an] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 And when[ao] he wanted to cross over to Achaia, the brothers encouraged him[ap] and[aq] wrote to the disciples to welcome him. When he[ar] arrived, he[as] assisted greatly those who had believed through grace. 28 For he was vigorously refuting the Jews in public, demonstrating through the scriptures that the Christ[at] was Jesus.
Footnotes
- Acts 18:1 Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- Acts 18:2 Literally “by name”
- Acts 18:2 Literally “by nationality”
- Acts 18:2 Literally “and”
- Acts 18:2 Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
- Acts 18:4 Here the imperfect verb has been translated as conative (“attempting to persuade”)
- Acts 18:5 The imperfect tense has been translated as ingressive here (“began to be occupied with”)
- Acts 18:5 Or “Messiah”
- Acts 18:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“resisted”)
- Acts 18:6 *Here the direct object is supplied from context in the English translation
- Acts 18:6 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 18:6 Here “and” is supplied because the previous participle (“shook out”) has been translated as a finite verb
- Acts 18:7 Literally “by name”
- Acts 18:7 Or “a God-fearer”
- Acts 18:8 Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
- Acts 18:8 *Here the direct object is supplied from context in the English translation
- Acts 18:12 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Acts 18:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“was about”)
- Acts 18:14 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 18:14 Literally “with respect to a motive I would have accepted”
- Acts 18:15 Literally “the according to you law”
- Acts 18:15 Here the direct object is supplied from context in the English translation
- Acts 18:17 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- Acts 18:17 The imperfect tense has been translated as ingressive here (“began beating”)
- Acts 18:17 Here the direct object is supplied from context in the English translation
- Acts 18:18 Here “after” is supplied as a component of the participle (“remaining”) which is understood as temporal
- Acts 18:18 Here “and” is supplied because the previous participle (“said farewell”) has been translated as a finite verb
- Acts 18:18 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 18:19 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Acts 18:20 Here “when” is supplied as a component of the temporal genitive absolute participle (“asked”)
- Acts 18:20 Here the direct object is supplied from context in the English translation
- Acts 18:21 *Here the direct object is supplied from context in the English translation
- Acts 18:21 Here “if” is supplied as a component of the conditional adverbial participle (“wills”)
- Acts 18:22 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Acts 18:22 Here “and” is supplied because the two previous participles (“went up” and “greeted”) have been translated as finite verbs
- Acts 18:23 Here “after” is supplied as a component of the participle (“spending”) which is understood as temporal
- Acts 18:24 Literally “by name”
- Acts 18:24 Literally “by nationality”
- Acts 18:25 Here “although” is supplied as a component of the participle (“knew”) which is understood as concessive
- Acts 18:26 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Acts 18:27 Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
- Acts 18:27 Here the direct object is supplied from context in the English translation
- Acts 18:27 Here “and” is supplied because the previous participle (“encouraged”) has been translated as a finite verb
- Acts 18:27 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Acts 18:27 Literally “who”
- Acts 18:28 Or “Messiah”
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