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使徒行传 17
Chinese New Version (Traditional)

帖撒羅尼迦的騷動

17 保羅和西拉經過暗非波里、亞波羅尼亞，來到帖撒羅尼迦，在那裡有猶太人的會堂。 2 保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論， 3 講解證明基督必須受害，從死人中復活，說：“我所傳給你們的這位耶穌，就是基督。” 4 他們中間有人給說服了，就附從了保羅和西拉；還有一大群虔誠的希臘人，和不少顯要的婦女。 5 但猶太人嫉妒起來，招聚了一些市井流氓，糾合成群，騷動全城，衝進了耶孫的家，搜索保羅和西拉，要把他們交給民眾。 6 搜索不到他們，就把耶孫和幾個弟兄，拉到地方長官那裡，喊叫著說：“這些擾亂天下的人，也到這裡來了， 7 耶孫卻收留他們。這些人都違背凱撒的法令，說另外還有一個王耶穌。” 8 群眾和地方長官聽見這話，就驚慌起來， 9 取得耶孫和其餘的人簽保後，才放了他們。

來到比里亞

10 弟兄們當夜立刻送保羅和西拉往比里亞去。二人到了，就進入猶太人的會堂。 11 這裡的人，比帖撒羅尼迦人開明，熱切接受主的道，天天考查聖經，要知道所聽的是否與聖經相符。 12 結果他們中間有很多人信了，也有高貴的希臘婦女，男的也不少。 13 但帖撒羅尼迦的猶太人，知道保羅又在比里亞宣講　神的道，就到那裡去，煽動挑撥群眾。 14 弟兄們立刻把保羅送到海邊去；西拉和提摩太仍然留在比里亞。 15 護送保羅的人帶他到了雅典；保羅吩咐他們叫西拉和提摩太趕快去見他，於是他們就回去了。

在雅典

16 保羅在雅典等候他們的時候，看見滿城都是偶像，心靈十分忿激。 17 於是在會堂裡，同猶太人和虔誠的人辯論；並且天天在市中心和所遇見的人辯論。 18 還有一些伊壁鳩魯派和斯多亞派的哲學家也同他爭論，有的說：“這個拾人牙慧的人要說甚麼呢？”有的說：“他似乎是一個宣傳外地鬼神的人。”這是因為保羅傳揚耶穌和復活的道理。 19 他們拉著保羅，把他帶到亞略．巴古那裡，說：“你所講的這個新道理，我們可以知道嗎？ 20 因為你把一切新奇的事，傳到我們耳中，我們願意知道這些事是甚麼意思。” 21 原來所有雅典人和外僑，專好談論和打聽新奇的事，來打發時間。

22 保羅站在亞略．巴古當中，說：“各位雅典人，我看你們在各方面都非常敬畏鬼神。 23 我走路的時候，仔細看你們所敬拜的，發現有一座壇，上面寫著‘獻給不認識的神’。我現在把你們不認識而敬拜的這位神，傳給你們。 24 創造宇宙和其中萬有的　神，既然是天地的主，就不住在人手所造的殿宇， 25 也不受人手的服事，好像他缺少甚麼；他自己反而把生命、氣息和一切，賜給萬人。 26 他從一個本源造出了萬族來，使他們住在整個大地上，並且定了他們的期限和居住的疆界， 27 要他們尋求　神，或者可以摸索而找到他。其實他離我們各人不遠， 28 因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’ 29 我們既然是　神的子孫，就不應該以為他的神性是好像人用手藝、心思所雕刻的金銀石頭一樣。 30 過去那無知的時代，　神不加以追究；現在，他卻吩咐各處的人都要悔改， 31 因為他已經定好了日子，要藉著他所立的人，按公義審判天下，並且使他從死人中復活，給萬人作一個可信的憑據。”

32 眾人一聽到死人復活的事，就譏笑他，但有的說：“我們要再聽聽你講這件事！” 33 這樣，保羅就離開他們。 34 但有幾個人接近他，並且信了主，其中有亞略．巴古的議員丟尼修，一個名叫戴馬里的女子，還有其他在一起的人。

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Acts 17
New International Version

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) 3 explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. 4 Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] 6 But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus
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Hechos 17
La Biblia de las Américas

Pablo y Silas en Tesalónica

17 Después de pasar por Anfípolis y Apolonia, llegaron a Tesalónica(A), donde había una sinagoga de los judíos. 2 Y Pablo, según su costumbre(B), fue a ellos y por tres días de reposo[a](C) discutió con ellos basándose en las Escrituras(D), 3 explicando[b] y presentando[c] evidencia de que era necesario que el Cristo[d] padeciera(E) y resucitara de entre los muertos(F), y diciendo: Este Jesús, a quien yo os anuncio, es el Cristo[e](G). 4 Algunos de ellos creyeron, y se unieron(H) a Pablo y a Silas(I), juntamente con[f] una gran multitud de griegos(J) temerosos de Dios(K) y muchas[g] de las mujeres principales(L). 5 Pero los judíos, llenos de envidia, llevaron[h] algunos hombres malvados[i] de la plaza pública, organizaron una turba y alborotaron la ciudad(M); y asaltando la casa de Jasón(N), procuraban sacarlos al pueblo. 6 Al no encontrarlos, arrastraron a Jasón y a algunos de los hermanos ante las autoridades de la ciudad, gritando: Esos que han trastornado al mundo[j](O) han venido acá también(P); 7 y Jasón los[k] ha recibido(Q), y todos ellos actúan contra los decretos del César, diciendo que hay otro rey, Jesús(R). 8 Y alborotaron a la multitud y a las autoridades de la ciudad que oían esto. 9 Pero después de recibir una fianza de Jasón(S) y de los otros, los soltaron.

Pablo y Silas enviados a Berea

10 Enseguida los hermanos(T) enviaron de noche a Pablo y a Silas(U) a Berea(V), los cuales, al llegar, fueron a la sinagoga de los judíos(W). 11 Estos eran más nobles que los de Tesalónica(X), pues[l] recibieron la palabra con toda solicitud, escudriñando diariamente las Escrituras, para ver si estas cosas eran así. 12 Por eso muchos de ellos creyeron(Y), así como también un buen número de[m] griegos, hombres y mujeres(Z) de distinción(AA). 13 Pero cuando los judíos de Tesalónica(AB) supieron que la palabra de Dios había sido proclamada por Pablo también en Berea(AC), fueron también allá para agitar y alborotar a las multitudes. 14 Entonces los hermanos(AD) inmediatamente enviaron a Pablo para que fuera hasta el mar; pero Silas(AE) y Timoteo(AF) se quedaron allí. 15 Los que conducían a Pablo(AG) lo llevaron hasta Atenas(AH); y después de recibir órdenes de que Silas y Timoteo(AI) se unieran[n] a él(AJ) lo más pronto posible, partieron.

Pablo en Atenas

16 Mientras Pablo los esperaba en Atenas(AK), su espíritu se enardecía[o] dentro de él al contemplar la ciudad llena de ídolos. 17 Así que discutía en la sinagoga(AL) con los judíos y con los gentiles temerosos de Dios(AM), y diariamente en la plaza con los que estuvieran presentes. 18 También disputaban con él algunos de los filósofos epicúreos y estoicos. Y algunos decían: ¿Qué quiere decir este palabrero[p](AN)? Y otros: Parece ser un predicador de divinidades extrañas[q] —porque les predicaba a[r] Jesús y la resurrección(AO). 19 Lo tomaron(AP) y lo llevaron al[s] Areópago[t](AQ), diciendo: ¿Podemos saber qué es esta nueva enseñanza(AR) que proclamas[u]? 20 Porque te oímos decir[v] cosas extrañas; por tanto, queremos saber qué significan. 21 (Pues todos los atenienses y los extranjeros de visita allí(AS), no pasaban el tiempo en otra cosa sino en decir o en oír algo nuevo.) 22 Entonces Pablo poniéndose en pie en medio del Areópago[w], dijo: Varones atenienses(AT), percibo que sois muy religiosos[x](AU) en todo sentido. 23 Porque mientras pasaba y observaba los objetos de vuestra adoración(AV), hallé también un altar con esta inscripción: AL[y] DIOS DESCONOCIDO. Pues lo que vosotros adoráis sin conocer(AW), eso os anuncio yo. 24 El Dios que hizo el mundo y todo lo que en él hay(AX), puesto que es Señor del cielo y de la tierra(AY), no mora en templos hechos por manos de hombres(AZ), 25 ni es servido por manos humanas, como si necesitara de algo(BA), puesto que Él da a todos vida y aliento y todas las cosas; 26 y de uno[z] hizo todas las naciones del mundo[aa](BB) para que habitaran sobre toda la faz de la tierra, habiendo determinado sus tiempos señalados y los límites de su habitación(BC), 27 para que buscaran a Dios, si de alguna manera, palpando, le hallen, aunque no está lejos de ninguno de nosotros(BD); 28 porque en Él vivimos, nos movemos y existimos[ab](BE), así como algunos de vuestros mismos poetas han dicho: «Porque también nosotros somos linaje suyo». 29 Siendo, pues, linaje de Dios, no debemos pensar que la naturaleza divina sea semejante a oro, plata o piedra, esculpidos por el[ac] arte y el pensamiento humano(BF). 30 Por tanto, habiendo pasado por alto los tiempos de ignorancia(BG), Dios declara ahora a todos los hombres, en todas partes, que se arrepientan(BH), 31 porque Él ha establecido un día en el cual juzgará(BI) al mundo[ad](BJ) en justicia, por medio de un Hombre(BK) a quien ha designado(BL), habiendo presentado pruebas a todos los hombres al resucitarle[ae] de entre los muertos(BM).

32 Y cuando oyeron de la resurrección de los muertos(BN), algunos se burlaban, pero otros dijeron: Te escucharemos otra[af] vez acerca de esto. 33 Entonces Pablo salió de entre ellos. 34 Pero algunos se unieron a él y creyeron, entre los cuales estaban[ag] Dionisio el areopagita(BO), una mujer llamada Dámaris y otros con ellos.

Footnotes

  1. Hechos 17:2 O, por tres sábados
  2. Hechos 17:3 Lit., abriendo
  3. Hechos 17:3 Lit., exponiendo
  4. Hechos 17:3 I.e., el Mesías
  5. Hechos 17:3 I.e., el Mesías
  6. Hechos 17:4 Lit., y
  7. Hechos 17:4 Lit., no pocas
  8. Hechos 17:5 Lit., tomaron
  9. Hechos 17:5 U, ociosos
  10. Hechos 17:6 Lit., la tierra habitada
  11. Hechos 17:7 Lit., a quienes Jasón
  12. Hechos 17:11 Lit., quienes
  13. Hechos 17:12 Lit., y no pocos
  14. Hechos 17:15 Lit., vinieran
  15. Hechos 17:16 O, indignaba
  16. Hechos 17:18 I.e., uno que se gana la vida recogiendo desperdicios
  17. Hechos 17:18 Lit., demonios extraños
  18. Hechos 17:18 O, anunciaba el evangelio de
  19. Hechos 17:19 O, ante el
  20. Hechos 17:19 O, a la colina de Ares (también llamado Marte), el dios de la guerra
  21. Hechos 17:19 Lit., de la que estás hablando
  22. Hechos 17:20 Lit., traes a nuestros oídos
  23. Hechos 17:22 O, posiblemente, Concilio del Areópago
  24. Hechos 17:22 O, supersticiosos
  25. Hechos 17:23 O, A UN
  26. Hechos 17:26 Algunos mss. posteriores dicen: de una sangre
  27. Hechos 17:26 Lit., toda la raza humana
  28. Hechos 17:28 Lit., somos
  29. Hechos 17:29 Lit., escultura del
  30. Hechos 17:31 Lit., a la tierra habitada
  31. Hechos 17:31 O, cuando le resucitó
  32. Hechos 17:32 Lit., también otra
  33. Hechos 17:34 Lit., también
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Acts 17
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17 Having passed diodeuō through · de · ho Amphipolis Amphipolis and kai · ho Apollonia Apollōnia, Paul and Silas came erchomai to eis Thessalonica Thessalonikē, where hopou there was eimi a synagogue synagōgē of the ho Jews Ioudaios. 2 And de according kata to · ho Paul’ s Paulos custom eiōtha, · ho he went eiserchomai to pros them autos and kai for epi three treis Sabbath sabbaton days he reasoned dialegomai with them autos from apo the ho Scriptures graphē, 3 explaining dianoigō and kai demonstrating paratithēmi that hoti it was necessary for dei the ho Messiah Christos to suffer paschō and kai to rise anistēmi from ek the dead nekros, and kai that hoti, “ This houtos one is eimi the ho Messiah Christos, this ho Jesus Iēsous whom hos I egō am proclaiming katangellō to you hymeis.” 4 And kai some tis of ek them autos were persuaded peithō and kai cast prosklēroō their lot with · ho Paul Paulos and kai · ho Silas Silas, · ho both te a great polys number plēthos of devout sebō Greeks Hellēn and te not ou a few oligos of the ho leading prōtos women gynē. 5 But de the ho Jews Ioudaios, moved by envy zēloō, · kai recruited proslambanō certain tis wicked ponēros men anēr of the ho marketplace agoraios and kai, forming a mob ochlopoieō, they set the ho city polis in an uproar thorybeō. · kai They attacked ephistēmi the ho house oikia of Jason Iasōn, trying zēteō to bring proagō them autos out proagō to eis the ho people dēmos. 6 But de when they could not mē find heuriskō them autos, they dragged syrō Jason Iasōn and kai some tis fellow believers adelphos before epi the ho city politarchēs authorities , shouting boaō, “ These men houtos who ho have turned the ho world oikoumenē upside anastatoō down have come pareimi here enthade too kai, 7 and Jason Iasōn has received hypodechomai them hos as guests hypodechomai; and kai all pas these houtos men are acting prassō contrary apenanti to the ho decrees dogma of Caesar Kaisar, saying legō that there is eimi another heteros king basileus, Jesus Iēsous.” 8 And de they stirred tarassō up the ho people ochlos and kai the ho city politarchēs authorities who heard akouō these houtos things . 9 And kai when they had taken lambanō · ho bail hikanos from para · ho Jason Iasōn and kai the ho others loipos, they let apolyō them autos go .

10 And de the ho brothers adelphos immediately eutheōs sent ekpempō Paul Paulos and kai Silas Silas off ekpempō by dia night nyx · ho · ho to eis Berea Beroia. When they hostis got paraginomai there , they went apeimi to eis the ho synagogue synagōgē of the ho Jews Ioudaios. 11 These houtos Jews · de were eimi more open-minded eugenēs than those ho in en Thessalonica Thessalonikē, for they hostis received dechomai the ho message logos with meta all pas eagerness prothumia, examining anakrinō the ho scriptures graphē every kata day hēmera to see if ei these houtos things were echō so houtōs. 12 So oun many polys of ek them autos believed pisteuō, with kai not ou a few oligos · ho prominent euschēmōn Greek Hellēnis women gynē · ho and kai men anēr. 13 But de when hōs the ho Jews Ioudaios from apo · ho Thessalonica Thessalonikē learned ginōskō that hoti also kai in en · ho Berea Beroia the ho word logos of ho God theos was proclaimed katangellō by hypo · ho Paul Paulos, they came erchomai there kakei too , inciting saleuō and kai stirring tarassō up the ho crowds ochlos. 14 Then tote immediately eutheōs · de · ho the ho brothers adelphos sent exapostellō Paul Paulos away , to go poreuō as heōs far as to epi the ho sea thalassa, but te · ho both te Silas Silas and kai · ho Timothy Timotheos remained hypomenō there ekei. 15 Those ho · de who conducted kathistēmi · ho Paul Paulos brought agō him as heōs far as Athens, and kai receiving lambanō an order entolē for pros · ho Silas Silas and kai · ho Timothy Timotheos to hina come erchomai to pros him autos as hōs soon tacheōs as possible , they left.

16 Now de · ho while Paul Paulos was waiting ekdechomai for them autos · ho at en Athens, his autos spirit pneuma was stirred paroxynō up · ho within en him autos on seeing theōreō the ho city polis full kateidōlos of idols . 17 So oun he reasoned dialegomai in en the ho synagogue synagōgē with the ho Jews Ioudaios and kai the ho worshippers sebō, and kai in en the ho marketplace agora every kata pas day hēmera with pros those ho who happened to be paratynchanō there . 18 Also kai some tis · de of the ho Epicurean Epikoureios and kai Stoic Stoikos philosophers philosophos were conversing symballō with him autos, and kai some tis were asking legō, “ What tis does this houtos babbler spermologos want thelō · ho to say legō?” Others ho said, · de “ He seems dokeō to be eimi a proclaimer katangeleus of strange xenos gods daimonion,” for hoti he was announcing the good news euangelizō about · ho Jesus Iēsous and kai the ho resurrection anastasis. 19 And te they took hold epilambanomai of him autos and brought agō him to epi the ho Areopagus pagos, saying legō, “ May dynamai we know ginōskō what tis is · ho this houtos new kainos · ho teaching didachē being presented laleō by hypo you sy? 20 For gar you bring eispherō some tis strange xenizō things to eis · ho our hēmeis ears akoē, so oun we want boulomai to know ginōskō what tis these houtos things mean eimi.” 21 ( Now de all pas the Athenians Athēnaios and kai the ho foreigners xenos living epidēmeō there used to spend their time eukaireō in eis nothing oudeis else heteros than ē to tell legō or ē to hear akouō something tis new kainos.)

22 So de Paul Paulos, standing histēmi · ho in en the midst mesos of the ho Areopagus pagos, said phēmi: “ Men anēr of Athens Athēnaios, I perceive theōreō that hōs in kata every pas way you hymeis are a very devout deisidaimōn people . 23 For gar as I went dierchomai around and kai observed anatheōreō · ho your hymeis objects sebasma of worship , I found heuriskō also kai an altar bōmos on en which hos was inscribed epigraphō, ‘ To an unknown agnōstos god theos.’ So oun what hos you worship eusebeō without agnoeō knowing , this houtos I egō proclaim katangellō to you hymeis. 24 The ho God theos who ho made poieō the ho world kosmos and kai everything pas · ho in en it autos, being hyparchō Lord kyrios of heaven ouranos and kai earth gē, does katoikeō not ou live katoikeō in en shrines naos made cheiropoiētos by human hands , 25 nor oude is he served therapeuō by hypo human anthrōpinos hands cheir, as though he needed prosdeomai anything tis, since he himself autos gives didōmi to all pas life zōē and kai breath pnoē and kai · ho everything pas. 26 And te he made poieō from ek one heis man every pas race ethnos of men anthrōpos to live katoikeō on epi all pas the face prosōpon of the ho earth gē, having determined horizō allotted prostassō epochs kairos and kai the ho fixed horothesia boundaries of the ho places katoikia where they autos would live , 27 that they should seek zēteō · ho God theos, if ei perhaps ara ge that they might grope psēlaphaō for him autos and kai find heuriskō him, though kai indeed ge he is hyparchō not ou far makran from apo each hekastos one heis of us hēmeis. 28 ‘ For gar in en him autos we live zaō and kai move kineō about and kai exist eimi,’ as hōs even kai some tis of ho your own kata poets poiētēs have said legō, ‘ For gar we eimi too kai are eimi his ho offspring genos.’ 29 So oun since we are hyparchō the offspring genos of ho God theos, we ought opheilō not ou to think nomizō that the ho divine being theios is eimi like homoios an image carved charagma in gold chrysos or ē silver argyros or ē stone lithos by human anthrōpos skill technē and kai imagination enthumēsis. 30 So then oun, God theos overlooked hyperoraō the ho times chronos of ho ignorance agnoia, · ho · ho but now nyn he orders parangellō · ho men anthrōpos to repent metanoeō, all pas of them in all pantachou places , 31 because kathoti he has appointed histēmi a day hēmera on en which hos he will mellō judge krinō the ho world oikoumenē in en righteousness dikaiosynē by en the man anēr whom hos he has appointed horizō, having provided parechō proof pistis to all pas by raising anistēmi him autos from ek the dead nekros.”

32 Now de when they heard akouō of the resurrection anastasis of the dead nekros, some ho mocked chleuazō, but de others ho said legō, “ We will hear akouō you sy again palin about peri this houtos.” · kai 33 So houtōs · ho Paul Paulos departed exerchomai from ek their autos midst mesos. 34 But de some tis men anēr joined kollaō him autos and believed pisteuō; among en whom hos also kai were Dionysius Dionysios the ho Areopagite Areopagitēs and kai a woman gynē named onoma Damaris Damaris and kai others heteros with syn them autos.

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