保罗在帖撒罗尼迦传道

17 保罗和西拉经过暗非坡里和亚波罗尼亚,到了帖撒罗尼迦。那里有犹太人的会堂。 保罗照以往的习惯进入会堂,一连三个安息日引用圣经与当地人讨论, 解释、证明基督必须受害,然后从死里复活,又说:“我向你们宣讲的这位耶稣就是基督。” 不少人被说服,成为保罗和西拉的同道,其中有许多是敬畏上帝的希腊人和有地位的妇女。

那些不信主的犹太人却妒火中烧,他们召集了一群市井无赖,在城里引发骚乱,闯进耶孙的家企图把保罗和西拉揪出来示众。 他们找不到保罗和西拉,就把耶孙和几个弟兄拉到当地官员面前,高喊:“那些搅乱天下的人到我们这里来了, 耶孙接待了他们。他们违抗凯撒的命令,说另有一个王叫耶稣。” 百姓和当地官长听后,深感不安。 于是,官长命耶孙等人缴纳保释金,然后释放了他们。

庇哩亚人接受福音

10 弟兄姊妹在夜间把保罗和西拉送往庇哩亚。他们二人一到,就进了犹太会堂。 11 当地的人比帖撒罗尼迦人通情达理,非常乐意接受真道,还天天查考圣经,研究这道是否正确。 12 结果有很多人信了,包括不少有名望的希腊妇女和男子。 13 可是,帖撒罗尼迦的犹太人听到保罗在庇哩亚宣扬上帝的道,就赶来怂恿、煽动众人。 14 庇哩亚的弟兄姊妹立刻送保罗到海边,西拉和提摩太仍然留在庇哩亚。 15 护送保罗的人一直把他送到雅典,然后带着保罗的口信回庇哩亚,交代西拉和提摩太尽快赶去雅典与保罗会合。

保罗在雅典传道

16 保罗在雅典等候他们的时候,看见满城都是偶像,心里非常着急。 17 于是,他在会堂跟犹太人和虔诚的外族人辩论,每天在广场上跟遇见的人辩论。 18 还有一些伊壁鸠鲁和斯多亚学派的哲学家和保罗争论,有人嘲笑他说:“这人在胡说八道些什么呀?”还有人说:“他好像在宣扬外国的神明。”他们这样说是因为保罗在传讲耶稣和祂复活的福音。 19 他们带保罗到一个称为亚略·巴古的论坛,问他:“我们可以知道你所教导的这个新道理吗? 20 你的言论确实稀奇,我们很想知道个究竟。”

21 这些雅典人和侨居在那里的人没有别的嗜好,只喜欢谈论和打听一些新奇的事。

22 保罗在亚略·巴古论坛中站起来说:“各位雅典人,我看得出你们在各方面都非常虔诚。 23 我在街上走的时候,观察了你们所敬拜的对象,发现一座祭坛上面写着‘献给未知之神’。这位你们不认识却在敬拜的神明,我现在介绍给你们。

24 “这位创造宇宙万物的上帝是天地的主宰,并不住在人手建造的庙宇里, 25 也不需要人的侍奉,因为祂一无所缺。祂将生命、气息和万物赐给世人。 26 祂从一人造出万族,让他们散居世界各地,又预先定下他们的期限和居住的疆界, 27 以便他们在其间寻求祂,或许他们可以摸索着找到祂。祂原本就离我们各人不远, 28 我们的生活、行动和存在都靠祂,你们的诗人也说过,‘我们是祂的子孙。’ 29 我们既然是上帝的子孙,就不该认为上帝是人凭手艺和想象用金、银、石头所雕刻的样子。

30 “上帝以往不鉴察世人的无知,现在则命令世上所有的人都要悔改。 31 因为祂已经定了日子,要借祂所设立的人按公义审判这个世界。祂叫那人从死里复活,给了全人类可信的凭据。”

32 听见保罗提到死人复活的事,有些人就嘲笑他,还有些人说:“我们改天再听你讲这个。” 33 于是保罗离开了他们。 34 不过,也有人跟随保罗,信了耶稣,其中有亚略·巴古的会员丢尼修和一位名叫戴玛丽的妇人及其他人。

保羅在帖撒羅尼迦傳道

17 保羅和西拉經過暗非坡里和亞波羅尼亞,到了帖撒羅尼迦。那裡有猶太人的會堂。 保羅照以往的習慣進入會堂,一連三個安息日引用聖經與當地人討論, 解釋、證明基督必須受害,然後從死裡復活,又說:「我向你們宣講的這位耶穌就是基督。」 不少人被說服,成為保羅和西拉的同道,其中有許多是敬畏上帝的希臘人和有地位的婦女。

那些不信主的猶太人卻妒火中燒,他們召集了一群市井無賴,在城裡引發騷亂,闖進耶孫的家企圖把保羅和西拉揪出來示眾。 他們找不到保羅和西拉,就把耶孫和幾個弟兄拉到當地官員面前,高喊:「那些攪亂天下的人到我們這裡來了, 耶孫接待了他們。他們違抗凱撒的命令,說另有一個王叫耶穌。」 百姓和當地官長聽後,深感不安。 於是,官長命耶孫等人繳納保釋金,然後釋放了他們。

庇哩亞人接受福音

10 弟兄姊妹在夜間把保羅和西拉送往庇哩亞。他們二人一到,就進了猶太會堂。 11 當地的人比帖撒羅尼迦人通情達理,非常樂意接受真道,還天天查考聖經,研究這道是否正確。 12 結果有很多人信了,包括不少有名望的希臘婦女和男子。 13 可是,帖撒羅尼迦的猶太人聽到保羅在庇哩亞宣揚上帝的道,就趕來慫恿、煽動眾人。 14 庇哩亞的弟兄姊妹立刻送保羅到海邊,西拉和提摩太仍然留在庇哩亞。 15 護送保羅的人一直把他送到雅典,然後帶著保羅的口信回庇哩亞,交代西拉和提摩太儘快趕去雅典與保羅會合。

保羅在雅典傳道

16 保羅在雅典等候他們的時候,看見滿城都是偶像,心裡非常著急。 17 於是,他在會堂跟猶太人和虔誠的外族人辯論,每天在廣場上跟遇見的人辯論。 18 還有一些伊壁鳩魯和斯多亞學派的哲學家和保羅爭論,有人嘲笑他說:「這人在胡說八道些什麼呀?」還有人說:「他好像在宣揚外國的神明。」他們這樣說是因為保羅在傳講耶穌和祂復活的福音。 19 他們帶保羅到一個稱為亞略·巴古的論壇,問他:「我們可以知道你所教導的這個新道理嗎? 20 你的言論確實稀奇,我們很想知道個究竟。」

21 這些雅典人和僑居在那裡的人沒有別的嗜好,只喜歡談論和打聽一些新奇的事。

22 保羅在亞略·巴古論壇中站起來說:「各位雅典人,我看得出你們在各方面都非常虔誠。 23 我在街上走的時候,觀察了你們所敬拜的對象,發現一座祭壇上面寫著『獻給未知之神』。這位你們不認識卻在敬拜的神明,我現在介紹給你們。

24 「這位創造宇宙萬物的上帝是天地的主宰,並不住在人手建造的廟宇裡, 25 也不需要人的侍奉,因為祂一無所缺。祂將生命、氣息和萬物賜給世人。 26 祂從一人造出萬族,讓他們散居世界各地,又預先定下他們的期限和居住的疆界, 27 以便他們在其間尋求祂,或許他們可以摸索著找到祂。祂原本就離我們各人不遠, 28 我們的生活、行動和存在都靠祂,你們的詩人也說過,『我們是祂的子孫。』 29 我們既然是上帝的子孫,就不該認為上帝是人憑手藝和想象用金、銀、石頭所雕刻的樣子。

30 「上帝以往不鑒察世人的無知,現在則命令世上所有的人都要悔改。 31 因為祂已經定了日子,要藉祂所設立的人按公義審判這個世界。祂叫那人從死裡復活,給了全人類可信的憑據。」

32 聽見保羅提到死人復活的事,有些人就嘲笑他,還有些人說:「我們改天再聽你講這個。」 33 於是保羅離開了他們。 34 不過,也有人跟隨保羅,信了耶穌,其中有亞略·巴古的會員丟尼修和一位名叫戴瑪麗的婦人及其他人。

保罗和西拉在帖撒罗尼迦

17 保罗和西拉旅行经过了安非波里、亚波罗尼亚,他们来到了帖撒罗尼迦。那里有一个犹太会堂。 按照他通常的习惯,保罗去了他们的集会,一连三个安息日和他们一起讨论经文。 保罗向他们讲解《经》文,并据此证明:基督必须受难,然后从死里复活。保罗说∶“这个耶稣,即我正向你们宣讲的,就是基督。” 他们中间有些人被说服了,加入了保罗和西拉,很多敬畏上帝的非犹太人也加入了他们,还有许多知名妇女也加入了他们。

但是,犹太人却非常嫉妒,他们从集市上聚了些坏人,结成一伙暴徒,在城里引起了骚乱。这些人来到耶孙的家,想找到保罗和西拉,以便把他们带到全城人的集会面前。 可是,他们没有找到他们,于是就把耶孙和几个弟兄拽到了市政当局那里。他们喊道∶“在世上到处制造事端的人现在来到这里了! 可是,耶孙却在自己家里收留了他们。他们都在做对抗凯撒法令的事情,说另有一个国王,叫耶稣。”

这话引起了人群和此城的权势们的不安。 于是,他们让耶孙和其他人交了保金,然后便把他们释放。

保罗和西拉去庇哩亚

10 夜幕一降临,弟兄们立刻连夜带保罗和西拉离开了帖撒罗尼迦,送他们到庇哩亚去了。保罗和西拉一到那儿,便去了当地的犹太会堂。 11 这里的人比帖撒罗尼迦人的心胸要开阔,他们甘心情愿地领受这信息,而且每天都仔细斟酌《经》文,看保罗说的是否真实。 12 结果,很多犹太人信了。许多上流社会的希腊妇女和希腊男子也信了。 13 当帖撒罗尼迦的犹太人听说,保罗在庇哩亚宣讲上帝之道时,他们也来到那里,并开始在人群中煽风点火, 14 所以,弟兄们立即把保罗送到沿海一带,但是,西拉和提摩太却留在了庇哩亚。 15 护送保罗的人把他带到了雅典,然后,他们又返回庇哩亚,他们收到让西拉和提摩太尽快去见保罗的指示。

保罗在雅典

16 保罗在雅典等待西拉和提摩太时,发现那个城市到处都是偶像,因此,他内心感到十分焦急。 17 他在会堂里与犹太人和虔诚的希腊人辩论,每天又在集市上与遇到的人辩论。 18 一些伊壁鸠鲁派和斯多亚派的哲学家也与他争辩。

一些人说道∶“这个家伙不知自己在谈论些什么。他要说什么呢?”其他的人说∶“他好像在谈论异国的神们。”他们这么说,是因为他在宣讲了耶稣以及复活。 19 这帮人把他带到了亚略巴古议会。他们说∶“我们可以知道你在讲的新教导是什么吗? 20 因为你带来了一些我们听起来陌生的事情,所以我们想知道这些事情意味着什么?”

21 (所有住在那里的雅典人和外国人,除了喜欢把时间花在讲和听新鲜事情上,不干其它的事。)

22 此时,保罗在亚略巴古议会 [a]前说∶“雅典人啊,我发现你们在各方面都很虔诚, 23 因为我在四处走动时,看到你们崇拜的对象,我甚至看见一个祭坛上写着∶‘献给不认识的神。’这位你们尽管不认识,却在敬拜的神,就是现在我要告诉你们的。 24 创造了世界和其中一切的上帝,他是天地之主,所以他不住在人类用双手建造的大殿里。 25 上帝赐给全人类以生命、呼吸和其它的一切。他不需要人类的帮助,因为上帝有他所需要的一切。 26 他从一个人造出了万族,使他们居住在地球各地,他确切地定下他们将会在何时何处生活。 27 他的意图是使人们寻求他,也许他们会摸索并找到他,但是他离我们每个人都不遥远。

28 ‘因为我们在他之中生活、行动与存在。’

也正如你们自己的一些诗人所说的那样:

‘我们是他的后代。’

29 那么,既然我们是上帝的后代,我们就不应该认为神像金子、银子或者石头-是靠人类技能和想象做成的塑像。 30 上帝以前忽视人们的无知,但是现在他要求各地的人悔过自新。 31 因为,他已经确定了一个日子,在那天,他要通过他指定的那个人(耶稣)来公正地审判整个世界。通过让那个人从死里复活,他已把这个证据给予所有的人了。”

32 当他们听到死而复活的事情时,一些人便讥笑他,但另一些人却说∶“以后,我们还想多听你讲这个。” 33 保罗离开了议会。一些人信了,加入了他们。 34 这些人当中有亚略巴古议会成员丢尼修、一个名叫大马哩的妇女,和其他的一些人。

Footnotes

  1. 使 徒 行 傳 17:22 亚略巴古议会: 雅典重要的领导团体。他们就如士师。

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus