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Acts 15
New American Bible (Revised Edition)

Chapter 15

Council of Jerusalem. 1 [a]Some who had come down from Judea were instructing the brothers,(A) “Unless you are circumcised according to the Mosaic practice,(B) you cannot be saved.”[b] 2 Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and presbyters about this question. 3 They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they arrived in Jerusalem, they were welcomed by the church, as well as by the apostles and the presbyters, and they reported what God had done with them. 5 But some from the party of the Pharisees who had become believers stood up and said, “It is necessary to circumcise them and direct them to observe the Mosaic law.”

6 [c]The apostles and the presbyters met together to see about this matter. 7 [d]After much debate had taken place, Peter got up and said to them, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.(C) 8 And God, who knows the heart, bore witness by granting them the holy Spirit just as he did us.(D) 9 He made no distinction between us and them, for by faith he purified their hearts.(E) 10 Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear?(F) 11 On the contrary, we believe that we are saved through the grace of the Lord Jesus,(G) in the same way as they.”[e] 12 The whole assembly fell silent, and they listened while Paul and Barnabas described the signs and wonders God had worked among the Gentiles through them.

James on Dietary Law. 13 [f]After they had fallen silent, James responded, “My brothers, listen to me. 14 Symeon[g] has described how God first concerned himself with acquiring from among the Gentiles a people for his name. 15 The words of the prophets agree with this, as is written:

16 ‘After this I shall return(H)
    and rebuild the fallen hut of David;
from its ruins I shall rebuild it
    and raise it up again,
17 so that the rest of humanity may seek out the Lord,
    even all the Gentiles on whom my name is invoked.
Thus says the Lord who accomplishes these things,
18     known from of old.’

19 (I)It is my judgment, therefore, that we ought to stop troubling the Gentiles who turn to God, 20 but tell them by letter to avoid pollution from idols, unlawful marriage, the meat of strangled animals, and blood.(J) 21 For Moses, for generations now, has had those who proclaim him in every town, as he has been read in the synagogues every sabbath.”

Letter of the Apostles. 22 Then the apostles and presbyters, in agreement with the whole church, decided to choose representatives and to send them to Antioch with Paul and Barnabas. The ones chosen were Judas, who was called Barsabbas, and Silas, leaders among the brothers. 23 This is the letter delivered by them: “The apostles and the presbyters, your brothers, to the brothers in Antioch, Syria, and Cilicia of Gentile origin: greetings. 24 Since we have heard that some of our number [who went out] without any mandate from us have upset you with their teachings and disturbed your peace of mind, 25 we have with one accord decided to choose representatives and to send them to you along with our beloved Barnabas and Paul, 26 who have dedicated their lives to the name of our Lord Jesus Christ. 27 So we are sending Judas and Silas who will also convey this same message by word of mouth: 28 (K)‘It is the decision of the holy Spirit and of us not to place on you any burden beyond these necessities, 29 namely, to abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage. If you keep free of these, you will be doing what is right. Farewell.’”(L)

Delegates at Antioch. 30 And so they were sent on their journey. Upon their arrival in Antioch they called the assembly together and delivered the letter. 31 When the people read it, they were delighted with the exhortation. 32 Judas and Silas, who were themselves prophets, exhorted and strengthened the brothers with many words. 33 After they had spent some time there, they were sent off with greetings of peace from the brothers to those who had commissioned them. [34 ][h] 35 But Paul and Barnabas remained in Antioch, teaching and proclaiming with many others the word of the Lord.

V. The Mission of Paul to the Ends of the Earth

Paul and Barnabas Separate. 36 [i]After some time, Paul said to Barnabas, “Come, let us make a return visit to see how the brothers are getting on in all the cities where we proclaimed the word of the Lord.” 37 Barnabas wanted to take with them also John, who was called Mark, 38 but Paul insisted that they should not take with them someone who had deserted them at Pamphylia and who had not continued with them in their work.(M) 39 So sharp was their disagreement that they separated. Barnabas took Mark and sailed to Cyprus. 40 But Paul chose Silas and departed after being commended by the brothers to the grace of the Lord. 41 He traveled through Syria and Cilicia bringing strength to the churches.

Footnotes

  1. 15:1–35 The Jerusalem “Council” marks the official rejection of the rigid view that Gentile converts were obliged to observe the Mosaic law completely. From here to the end of Acts, Paul and the Gentile mission become the focus of Luke’s writing.
  2. 15:1–5 When some of the converted Pharisees of Jerusalem discover the results of the first missionary journey of Paul, they urge that the Gentiles be taught to follow the Mosaic law. Recognizing the authority of the Jerusalem church, Paul and Barnabas go there to settle the question of whether Gentiles can embrace a form of Christianity that does not include this obligation.
  3. 15:6–12 The gathering is possibly the same as that recalled by Paul in Gal 2:1–10. Note that in Acts 15:2 it is only the apostles and presbyters, a small group, with whom Paul and Barnabas are to meet. Here Luke gives the meeting a public character because he wishes to emphasize its doctrinal significance (see Acts 15:22).
  4. 15:7–11 Paul’s refusal to impose the Mosaic law on the Gentile Christians is supported by Peter on the ground that within his own experience God bestowed the holy Spirit upon Cornelius and his household without preconditions concerning the adoption of the Mosaic law (see Acts 10:44–47).
  5. 15:11 In support of Paul, Peter formulates the fundamental meaning of the gospel: that all are invited to be saved through faith in the power of Christ.
  6. 15:13–35 Some scholars think that this apostolic decree suggested by James, the immediate leader of the Jerusalem community, derives from another historical occasion than the meeting in question. This seems to be the case if the meeting is the same as the one related in Gal 2:1–10. According to that account, nothing was imposed upon Gentile Christians in respect to Mosaic law; whereas the decree instructs Gentile Christians of mixed communities to abstain from meats sacrificed to idols and from blood-meats, and to avoid marriage within forbidden degrees of consanguinity and affinity (Lv 18), all of which practices were especially abhorrent to Jews. Luke seems to have telescoped two originally independent incidents here: the first a Jerusalem “Council” that dealt with the question of circumcision, and the second a Jerusalem decree dealing mainly with Gentile observance of dietary laws (see Acts 21:25 where Paul seems to be learning of the decree for the first time).
  7. 15:14 Symeon: elsewhere in Acts he is called either Peter or Simon. The presence of the name Symeon here suggests that, in the source Luke is using for this part of the Jerusalem “Council” incident, the name may have originally referred to someone other than Peter (see Acts 13:1 where the Antiochene Symeon Niger is mentioned). As the text now stands, however, it is undoubtedly a reference to Simon Peter (Acts 15:7).
  8. 15:34 Some manuscripts add, in various wordings, “But Silas decided to remain there.”
  9. 15:36–18:22 This continuous narrative recounts Paul’s second missionary journey. On the internal evidence of the Lucan account, it lasted about three years. Paul first visited the communities he had established on his first journey (Acts 16:1–5), then pushed on into Macedonia, where he established communities at Philippi, Thessalonica, and Beroea (Acts 16:7–17:5). To escape the hostility of the Jews of Thessalonica, he left for Greece and while resident in Athens attempted, without success, to establish an effective Christian community there. From Athens he proceeded to Corinth and, after a stay of a year and a half, returned to Antioch by way of Ephesus and Jerusalem (Acts 17:16–18:22). Luke does not concern himself with the structure or statistics of the communities but aims to show the general progress of the gospel in the Gentile world as well as its continued failure to take root in the Jewish community.
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Acts 15
Holman Christian Standard Bible

Dispute in Antioch

15 Some men(A) came down from Judea and began to teach the brothers: “Unless you are circumcised(B) according to the custom prescribed by Moses,(C) you cannot be saved!” 2 But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.(D) 3 When they had been sent on their way by the church,(E) they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers.

4 When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them.(F) 5 But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses!”

The Jerusalem Council

6 Then the apostles and the elders assembled to consider this matter. 7 After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you,[a] that by my mouth the Gentiles would hear the gospel message and believe. 8 And God, who knows the heart, testified to them by giving[b] the Holy Spirit, just as He also did to us.(G) 9 He made no distinction between us and them,(H) cleansing their hearts by faith.(I) 10 Now then, why are you testing God by putting a yoke on the disciples’ necks(J) that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe we are saved through the grace(K) of the Lord Jesus in the same way they are.”

12 Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles.(L) 13 After they stopped speaking, James responded: “Brothers, listen to me! 14 Simeon[c] has reported how God first intervened to take from the Gentiles a people for His name.(M) 15 And the words of the prophets agree with this, as it is written:

16 After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
17 so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,
18 known from long ago.[d](N)[e]

19 Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, 20 but instead we should write to them to abstain from things polluted by idols, from sexual immorality,(O) from eating anything that has been strangled, and from blood. 21 For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”(P)

The Letter to the Gentile Believers

22 Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas,(Q) both leading men among the brothers. 23 They wrote this letter to be delivered by them:[f]

From the apostles and the elders, your brothers,

To the brothers among the Gentiles in Antioch, Syria, and Cilicia:(R)

Greetings.

24 Because we have heard that some without our authorization went out from us(S) and troubled you with their words and unsettled your hearts,[g](T) 25 we have unanimously(U) decided to select men and send them to you along with our dearly loved Barnabas and Paul, 26 who have risked their lives(V) for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth.[h] 28 For it was the Holy Spirit’s decision—and ours—to put no greater burden on you than these necessary things:(W) 29 that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality.(X) You will do well if you keep yourselves from these things.

Farewell.

The Outcome of the Jerusalem Letter

30 Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. 31 When they read it, they rejoiced because of its encouragement. 32 Both Judas and Silas, who were also prophets themselves, encouraged the brothers and strengthened them with a long message.(Y) 33 After spending some time there, they were sent back in peace(Z) by the brothers to those who had sent them.[i][j] 35 But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.(AA)

Paul and Barnabas Part Company

36 After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town(AB) where we have preached the message of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John Mark.[k] 38 But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work. 39 There was such a sharp disagreement that they parted company, and Barnabas took Mark(AC) with him and sailed off to Cyprus. 40 Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers.(AD) 41 He traveled through Syria(AE) and Cilicia, strengthening the churches.

Footnotes

  1. Acts 15:7 Other mss read us
  2. Acts 15:8 Other mss add them
  3. Acts 15:14 Simon (Peter)
  4. Acts 15:18 Other mss read says the Lord who does all these things. Known to God from long ago are all His works.
  5. Acts 15:18 Am 9:11-12; Is 45:21
  6. Acts 15:23 Lit Writing by their hand:
  7. Acts 15:24 Other mss add by saying, “Be circumcised and keep the law,”
  8. Acts 15:27 Lit things through word
  9. Acts 15:33 Other mss read the brothers to the apostles
  10. Acts 15:33 Other mss add v. 34: But Silas decided to stay there.
  11. Acts 15:37 Lit John who was called Mark
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Holman Christian Standard Bible (HCSB)

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