在安提阿争辩

15 有一些人从犹太下来,教导弟兄们说:“你们如果不按摩西的规矩受割礼,就不能得救。” 保罗巴拿巴与他们发生了不小的争执和辩论,他们就指定保罗巴拿巴和其中的另一些人为这争议的问题,上耶路撒冷到使徒们和长老们那里去。 于是教会送他们上路;他们就走遍腓尼基撒马利亚地区,详细说明外邦人悔改的事,给所有弟兄们带来了极大的喜乐。

来到耶路撒冷,他们受到教会、使徒们和长老们的欢迎,就向大家传讲了神与他们一起做的事。 法利赛教派中的一些信徒站起来,说:“必须给外邦人行割礼,并吩咐他们遵守摩西的律法。”

耶路撒冷的会议

使徒们和长老们就聚集探讨这件事。 经过了许多辩论,彼得站起来对他们说:“各位弟兄,你们知道前些时候神在你们[a]中间施行拣选,要外邦人藉着我的口听到福音之道,得以相信。 于是那洞察人心的神,赐圣灵给他们做了见证,就像为我们做的那样; 又藉着信洁净了他们的心,在我们和他们之间不做什么区别。 10 既然如此,你们现在为什么试探神,把我们的祖先和我们都担当不了的轭,放在那些门徒的脖子上呢? 11 相反,我们相信:我们得救是藉着主耶稣[b]的恩典,外邦人也是一样。”

12 这时,全体会众都静默无声,听巴拿巴保罗述说神藉着他们在外邦人中所行的神迹和奇事。 13 他们讲完以后,雅各就回应说:“各位弟兄,请听我说。 14 西门已经述说了神当初怎样临到[c]外邦人,从他们中间选出子民,归入自己的名。 15 连先知们的话也与此相符,正如经上所记:

16 ‘此后我将要回来,
重建大卫倒塌的居所[d]
我要重建它的破损之处,把它重新竖立起来。
17 这样,其余的人,
就是所有被称为我名下的外邦人,
都会寻求主。
18 这是自古以来,让人知道这些事的主说的。’[e]

19 因此,我判定不可为难那些归向神的外邦人, 20 不过要写信给他们:要远避偶像的污秽,远避淫乱、勒死的动物和血。 21 因为自古以来,在各城里都有人宣讲摩西,每逢安息日在各会堂里都有人诵读他的书[f]。”

致外邦信徒的书信

22 当时,使徒们、长老们和全教会都认为应该从他们当中拣选几个人,派他们与保罗巴拿巴一起到安提阿去。被选的是[g]那称为巴撒巴犹大赛拉斯,这两个人在弟兄中是领头的。 23 他们带去的信这样写着:

“做使徒的和年长的弟兄们,
问候安提阿叙利亚省和奇里乞亚省的外邦弟兄们。
24 我们听说从我们这里出去[h]的一些人,用一些话使你们不安,搅扰你们的心灵。[i]其实我们没有吩咐他们。 25 我们已达成了一致,认为应该拣选几个人,派他们与我们亲爱的巴拿巴保罗一起到你们那里去。 26 这两个人都为我们主耶稣基督的名,已经把自己的生命置之度外。 27 所以我们派了犹大赛拉斯去,他们会亲口报告同样的事, 28 因为圣灵和我们都认为,除了以下几件必须遵守的事以外,不该把更多的重担加给你们: 29 就是要远避祭过偶像的食物,远避血和勒死的动物,远避淫乱。你们如果保守自己远离这些,就做得很好了。
祝你们安康!”

耶路撒冷来信的结果

30 于是这些人被派遣,下[j]安提阿,召集了会众,把信函交给他们。 31 读完了信,会众因着那鼓励的话而感到欢喜。 32 犹大赛拉斯自己也是做先知传道的[k]。他们用很多话鼓励弟兄们,坚固他们。 33 两个人住了一段时间,弟兄们就打发他们平平安安地回到差派他们的人[l]那里去。 34 可是赛拉斯认为应该留在那里。[m] 35 保罗巴拿巴也住在安提阿,与其他许多人一起教导、传扬主的福音[n]

保罗与巴拿巴分手

36 过了几天,保罗巴拿巴说:“来,让我们回到我们传过主福音[o]的每一个城,探望[p]弟兄们,看看他们的情况怎么样[q]。” 37 巴拿巴一直想要带那称为马可约翰一起去。 38 但是保罗觉得不该带他一起去,因为他曾在潘菲利亚省离开他们,没有陪他们一起去工作。 39 两个人起了激烈的争执,以致彼此分手。巴拿巴带着马可,坐船到塞浦路斯岛去; 40 保罗却选了赛拉斯。弟兄们把保罗交托于主[r]的恩典之后,他就出发了。 41 保罗走遍叙利亚省和奇里乞亚省,坚固各教会。

Footnotes

  1. 使徒行传 15:7 你们——有古抄本作“我们”。
  2. 使徒行传 15:11 耶稣——有古抄本作“耶稣基督”。
  3. 使徒行传 15:14 临到——或译作“照顾”。
  4. 使徒行传 15:16 居所——原文直译“帐幕”。
  5. 使徒行传 15:18 《阿摩司书》9:11-12。
  6. 使徒行传 15:21 他的书——辅助词语。
  7. 使徒行传 15:22 被选的是——辅助词语。
  8. 使徒行传 15:24 有古抄本没有“出去”。
  9. 使徒行传 15:24 有古抄本附“说你们必须受割礼并遵守律法。”
  10. 使徒行传 15:30 下——有古抄本作“去”。
  11. 使徒行传 15:32 做先知传道的——原文直译“先知”。
  12. 使徒行传 15:33 差派他们的人——有古抄本作“使徒们”。
  13. 使徒行传 15:34 有古抄本没有此节。
  14. 使徒行传 15:35 福音——原文直译“话语”或“道”。
  15. 使徒行传 15:36 福音——原文直译“话语”或“道”。
  16. 使徒行传 15:36 探望——或译作“照顾”。
  17. 使徒行传 15:36 看看他们的情况怎么样——原文直译“看看他们现在怎么样”。
  18. 使徒行传 15:40 主——有古抄本作“神”。

争论外邦门徒该守摩西的律法

15 有几个人从犹太下来,教训弟兄们说:“你们若不按摩西的规条受割礼,不能得救。” 保罗巴拿巴与他们大大地纷争辩论,众门徒就定规,叫保罗巴拿巴和本会中几个人为所辩论的,上耶路撒冷去见使徒和长老。 于是教会送他们起行。他们经过腓尼基撒马利亚,随处传说外邦人归主的事,叫众弟兄都甚欢喜。 到了耶路撒冷,教会和使徒并长老都接待他们,他们就述说神同他们所行的一切事。 唯有几个信徒是法利赛教门的人起来,说:“必须给外邦人行割礼,吩咐他们遵守摩西的律法。”

使徒和长老聚会商议这事。 辩论已经多了,彼得就起来说:“诸位弟兄,你们知道神早已在你们中间拣选了我,叫外邦人从我口中得听福音之道,而且相信。 知道人心的神也为他们作了见证,赐圣灵给他们,正如给我们一样; 又借着信洁净了他们的心,并不分他们我们。 10 现在为什么试探神,要把我们祖宗和我们所不能负的轭放在门徒的颈项上呢? 11 我们得救乃是因主耶稣的恩,和他们一样,这是我们所信的。”

巴拿巴和保罗述说在外邦人中所行之事

12 众人都默默无声,听巴拿巴保罗述说神借他们在外邦人中所行的神迹奇事。 13 他们住了声,雅各就说:“诸位弟兄,请听我的话! 14 方才西门述说神当初怎样眷顾外邦人,从他们中间选取百姓归于自己的名下。 15 众先知的话也与这意思相合, 16 正如经上所写的:‘此后我要回来,重新修造大卫倒塌的帐幕,把那破坏的重新修造建立起来, 17 叫余剩的人,就是凡称为我名下的外邦人,都寻求主。 18 这话是从创世以来显明这事的主说的。’

雅各定断此事

19 “所以据我的意见,不可难为那归服神的外邦人, 20 只要写信吩咐他们禁戒偶像的污秽和奸淫,并勒死的牲畜和血。 21 因为从古以来,摩西的书在各城有人传讲,每逢安息日在会堂里诵读。”

差人送信到安提阿

22 那时,使徒和长老并全教会定意从他们中间拣选人,差他们和保罗巴拿巴同往安提阿去。所拣选的就是称呼巴撒巴犹大西拉,这两个人在弟兄中是做首领的。 23 于是写信交付他们,内中说:“使徒和做长老的弟兄们问安提阿叙利亚基利家外邦众弟兄的安! 24 我们听说有几个人从我们这里出去,用言语搅扰你们,惑乱你们的心。[a]其实我们并没有吩咐他们。 25 所以,我们同心定意拣选几个人,差他们同我们所亲爱的巴拿巴保罗往你们那里去。 26 这二人是为我主耶稣基督的名不顾性命的。 27 我们就差了犹大西拉,他们也要亲口诉说这些事。 28 因为圣灵和我们定意不将别的重担放在你们身上,唯有几件事是不可少的, 29 就是禁戒祭偶像的物和血,并勒死的牲畜和奸淫。这几件你们若能自己禁戒不犯就好了。愿你们平安!”

众人接信便得安慰

30 他们既奉了差遣,就下安提阿去,聚集众人,交付书信。 31 众人念了,因为信上安慰的话就欢喜了。 32 犹大西拉也是先知,就用许多话劝勉弟兄,坚固他们。 33 住了些日子,弟兄们打发他们平平安安地回到差遣他们的人那里去。[b] 35 保罗巴拿巴仍住在安提阿,和许多别人一同教训人,传主的道。

保罗巴拿巴为马可分开

36 过了些日子,保罗巴拿巴说:“我们可以回到从前宣传主道的各城,看望弟兄们景况如何。” 37 巴拿巴有意要带称呼马可约翰同去, 38 保罗因为马可从前在旁非利亚离开他们,不和他们同去做工,就以为不可带他去。 39 于是二人起了争论,甚至彼此分开。巴拿巴带着马可,坐船往塞浦路斯去; 40 保罗拣选了西拉,也出去,蒙弟兄们把他交于主的恩中。 41 他就走遍叙利亚基利家,坚固众教会。

Footnotes

  1. 使徒行传 15:24 有古卷在此有:你们必须受割礼,守摩西的律法。
  2. 使徒行传 15:33 有古卷在此有:34唯有西拉定意仍住在那里。

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)

Greetings.(AK)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(AV) where we preached the word of the Lord(AW) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(AX) with them, 38 but Paul did not think it wise to take him, because he had deserted them(AY) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(AZ) and left, commended by the believers to the grace of the Lord.(BA) 41 He went through Syria(BB) and Cilicia,(BC) strengthening the churches.(BD)

Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  4. Acts 15:34 Some manuscripts include here But Silas decided to remain there.