使徒行传 14
Chinese Contemporary Bible (Simplified)
在以哥念传道
14 保罗和巴拿巴一同进入以哥念的犹太会堂讲道,许多犹太人和希腊人信了耶稣。 2 但那些顽梗不信的犹太人却怂恿外族人敌视信徒。 3 二人在那里逗留了好些日子,靠着主勇敢地传道。主赐给他们行神迹奇事的能力,为祂的恩典之道做见证。 4 城里的居民分成了两派,有些附和犹太人,有些支持使徒。
5 当时,有些外族人、犹太人及其官长企图恶待使徒,用石头打他们。 6 保罗和巴拿巴得知后,就逃往吕高尼的路司得和特庇二城并周围的地区, 7 在那里继续传扬福音。
在路司得和特庇传福音
8 路司得城里坐着一个天生双脚无力、不能走路的瘸子。 9 他也听保罗讲道。保罗定睛看他,见这个人有信心,可以得医治, 10 就高声对他说:“起来,两脚站直!”那人就跳了起来,开始行走。 11 周围的人看见保罗所行的,就用吕高尼话大声说:“神明化成人形下凡了!” 12 于是,他们称巴拿巴为希腊天神宙斯,又因为保罗是主要的发言人,就称他为希耳米[a]。 13 城外宙斯庙的祭司也牵着牛、拿着花环来到城门口,要和众人一同向使徒献祭。
14 巴拿巴和保罗见此情形,就撕裂衣服,冲进人群中,大声喊着说: 15 “各位,你们为什么这样做?我们和你们一样只是凡人!我们来这里是要向你们传福音,叫你们离弃这些虚妄的事,转向那创造天、地、海和其中万物的永活上帝。 16 在以往的世代,祂虽然容许万国各行其道, 17 却从未停止用美善的事证实自己的存在。祂常施恩惠,降下甘霖,赏赐丰年,又叫你们衣食饱足,满心喜乐。”
18 保罗和巴拿巴说了这些话,才勉强制止住向他们献祭的人群。 19 有些犹太人从安提阿和以哥念来煽动民众,他们用石头打保罗,以为他死了,就把他拖到城外。 20 当门徒围过来看他的时候,他站了起来,走回城里。第二天,保罗和巴拿巴前往特庇。
返回安提阿
21 他们向那里的人传福音,有很多人做了门徒。然后,他们又回到路司得、以哥念和安提阿, 22 坚固各地门徒的信心,鼓励他们要持守信仰,并且说:“我们在进入上帝国的道路上必经历许多苦难。” 23 二人又为每个教会选立长老,禁食祷告,把他们交托给所信靠的主。
24 后来,二人又经过彼西底,来到旁非利亚, 25 在别加讲道,然后下到亚大利, 26 从那里乘船回安提阿。当初就是在安提阿,他们被交托在上帝的恩手中去传道,如今工作已经完成了。
27 他们到达之后,就召集教会的人,报告上帝借着他们所做的一切事,以及上帝如何给外族人开了信仰之门。 28 之后,二人和门徒同住了很久。
Footnotes
- 14:12 希腊神话中天神宙斯是最大的神,希耳米则是为众神传递信息的使者——“传谕之神”。
Acts 14
Mounce Reverse Interlinear New Testament
14 It came to pass ginomai · de in en Iconium Ikonion that Paul and Barnabas autos went eiserchomai as kata · ho usual autos into eis the ho synagogue synagōgē of the ho Jews Ioudaios and kai spoke laleō in such houtōs a way that hōste a large polys group plēthos of both te Jews Ioudaios and kai Greeks Hellēn believed pisteuō. 2 But de the ho Jews Ioudaios who did not believe apeitheō stirred epegeirō up and kai embittered kakoō the ho minds psychē of the ho Gentiles ethnos against kata their ho brothers adelphos. 3 So oun they stayed there diatribō for a considerable hikanos time chronos, speaking parrēsiazomai out boldly about epi the ho Lord kyrios, who ho witnessed martyreō to epi the ho message logos of ho his autos grace charis, granting didōmi signs sēmeion and kai wonders teras to be done ginomai through dia · ho their autos hands cheir. 4 But de the ho people plēthos of the ho city polis were divided schizō; while kai some ho sided eimi with syn the ho Jews Ioudaios, others ho · de sided with syn the ho apostles apostolos. 5 When hōs · de there was ginomai an attempt hormē by ho both te Gentiles ethnos and kai Jews Ioudaios along syn with · ho their autos rulers archōn, to mistreat hybrizō them and kai to stone lithoboleō them autos, 6 they became synoraō aware of it and fled katapheugō to eis the ho cities polis of ho Lycaonia Lykaonia, Lystra Lystra and kai Derbe Derbē, and kai to the ho surrounding perichōros region , 7 and kakei there they were eimi preaching euangelizō the good news .
8 Now kai there was a tis man anēr sitting kathēmai in en Lystra Lystra, whose ho feet pous were useless adynatos, lame chōlos from ek the womb koilia of his autos mother mētēr, who hos had never oudepote walked peripateō. 9 This houtos man listened akouō to · ho Paul Paulos speaking laleō. Looking intently at atenizō him autos, Paul hos · kai saw that hoti he had echō faith pistis to be healed sōzō, 10 and said legō in a loud megas voice phōnē, “ Stand anistēmi upright orthos on epi · ho your sy feet pous.” And kai he jumped hallomai up and kai began to walk peripateō. 11 And te the ho crowds ochlos, seeing what hos Paul Paulos had done poieō, lifted epairō up · ho their autos voices phōnē, saying legō in the dialect Lykaonisti of Lycaonia , “ The ho gods theos have come down katabainō to pros us hēmeis in the likeness homoioō of men anthrōpos!” 12 Barnabas Barnabas they called kaleō · ho Zeus Zeus, · ho and de Paul Paulos, Hermes Hermēs, because epeidē he autos was eimi the ho chief hēgeomai · ho speaker logos. 13 The ho priest hiereus of ho Zeus Zeus, whose ho temple was eimi at pro the entrance to the ho city polis, brought pherō oxen tauros and kai garlands stemma to epi the ho gates pylōn, intending thelō to offer sacrifice thuō along syn with the ho crowds ochlos. 14 But de when the ho apostles apostolos Barnabas Barnabas and kai Paul Paulos heard akouō of it, they tore · ho their autos clothes himation, rushed ekpēdaō out into eis the ho crowd ochlos, and shouted krazō, 15 · kai saying legō, “ Men anēr, why tis are you doing poieō these houtos things ? For we hēmeis too kai are eimi men anthrōpos subject to the same frailties homoiopathēs as you hymeis, bringing euangelizō you hymeis good news to turn away epistrephō from apo these houtos · ho vain mataios things to epi the living zaō God theos, who hos made poieō the ho heaven ouranos and kai the ho earth gē and kai the ho sea thalassa and kai everything pas · ho in en them autos, 16 who hos in en · ho past paroichomai generations genea allowed eaō all pas the ho nations ethnos to walk poreuō in ho their own autos ways hodos; 17 yet kaitoi he did aphiēmi not ou leave aphiēmi himself autos without witness amartyros, for he did good agathoergeō, giving didōmi you hymeis rains hyetos from heaven ouranothen and kai fruitful karpophoros seasons kairos, filling empiplēmi your hymeis hearts kardia with food trophē and kai gladness euphrosynē.” · ho 18 Even kai saying legō these houtos things , they barely molis restrained katapauō the ho crowds ochlos · ho from mē offering thuō sacrifice to them autos. 19 But de there came eperchomai Jews Ioudaios from apo Antioch Antiocheia and kai Iconium Ikonion, and kai having persuaded peithō the ho crowd ochlos · kai they stoned lithazō · ho Paul Paulos and dragged syrō him outside exō the ho city polis, thinking nomizō him autos to be dead thnēskō. 20 But de when the ho disciples mathētēs gathered kykloō around him autos, he got anistēmi up and went eiserchomai into eis the ho city polis; and kai on the ho following epaurion day he set exerchomai off with syn · ho Barnabas Barnabas for eis Derbe Derbē.
21 After they had preached euangelizō the good news · ho in that ekeinos city polis and kai made many hikanos disciples mathēteuō, they returned hypostrephō to eis · ho Lystra Lystra, then kai on eis to Iconium Ikonion and kai to eis Antioch Antiocheia, 22 strengthening epistērizō the ho souls psychē of the ho disciples mathētēs, encouraging parakaleō them to continue emmenō in the ho faith pistis, and kai saying, “It is through dia many polys tribulations thlipsis that we hēmeis must dei enter eiserchomai eis the ho kingdom basileia of ho God theos.” 23 And de when they had appointed cheirotoneō elders presbyteros for them autos in kata every church ekklēsia, praying proseuchomai with meta fasting nēsteia, they committed paratithēmi them autos to the ho Lord kyrios in eis whom hos they had believed pisteuō. 24 And kai going dierchomai through · ho Pisidia Pisidia, they came erchomai to eis · ho Pamphylia Pamphylia. 25 And kai when they had spoken laleō the ho word logos in en Perga Pergē, they went katabainō down to eis Attalia Attaleia, 26 and from kakeithen there they sailed apopleō to eis Antioch Antiocheia, where hothen they had been eimi commended paradidōmi to the ho grace charis of ho God theos for eis the ho work ergon that hos they had fulfilled plēroō. 27 And de when they arrived paraginomai, and kai had gathered synagō the ho church ekklēsia together , they reported anangellō all hosos that God theos had done poieō · ho with meta them autos and kai how hoti he had opened anoigō a door thura of faith pistis to the ho Gentiles ethnos. 28 And de they spent diatribō no ou little oligos time chronos there with syn the ho disciples mathētēs.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
