使徒行传 11
Chinese New Version (Traditional)
彼得向耶路撒冷教會報告
11 使徒和在猶太的弟兄們,聽說外族人也接受了 神的道。 2 彼得上到耶路撒冷的時候,那些守割禮的人與他爭論, 3 說:“你竟然到未受割禮的人那裡,跟他們一起吃飯!” 4 彼得就按著次序向他們講解,說: 5 “我在約帕城禱告的時候,魂遊象外,見到異象:有一件東西,好像一塊大布,綁著四角,從天上降下來,一直來到我面前。 6 我定睛觀察,看見裡面有地上的四足牲畜、走獸,還有昆蟲和天空的飛鳥。 7 我也聽見有聲音對我說:‘彼得,起來,宰了吃!’ 8 我說:‘主啊,千萬不可,因為俗物或不潔的東西,從來沒有進過我的口。’ 9 第二次又有聲音從天上回答:‘ 神所潔淨的,你不可當作俗物。’ 10 這樣一連三次之後,所有的東西都拉回天上去了。 11 就在那個時候,有三個從該撒利亞派到我這裡來的人,站在我住的房子門前。 12 聖靈吩咐我跟他們一起去,一點也不要疑惑。這六位弟兄也跟我一起去,我們就進了那人的家。 13 他告訴我們,他怎樣看見天使站在他家裡說:‘派人到約帕去,請那個名叫彼得的西門來, 14 他有話要告訴你,使你和你全家都可以得救。’ 15 我一開始講話,聖靈就降在他們身上,正像當初降在我們身上一樣。 16 我就想起主所說的話:‘約翰用水施洗,但你們要受聖靈的洗。’ 17 神既然把同樣的恩賜(“恩賜”或譯:“恩賞”)給他們,像給我們這些信了主耶穌基督的人一樣,我是誰,我能夠阻止 神嗎?” 18 眾人聽見這些話,就默然無聲,把榮耀歸給 神,說:“這樣看來, 神也把悔改的心賜給外族人,使他們得生命。”
安提阿的教會
19 那些因司提反事件遭受苦難而四散的門徒,一直走到腓尼基、塞浦路斯、安提阿;他們不對別人傳講,只對猶太人傳講。 20 但其中有些塞浦路斯人和古利奈人,來到安提阿,也對希臘人傳講主耶穌。 21 主的手與他們同在,信而歸主的人就多起來。 22 這事傳到耶路撒冷教會的耳中,他們就派巴拿巴到安提阿去。 23 他到了那裡,看見 神所施的恩,就很歡喜,勸勉眾人堅心靠主。 24 巴拿巴是個好人,滿有聖靈和信心,於是許多人歸了主。 25 後來他到大數去找掃羅, 26 找到了,就帶他來安提阿。足足有一年,他們一同在教會聚集,教導了許多人。門徒稱為基督徒,是從安提阿開始的。
27 那時,有幾位先知從耶路撒冷下到安提阿。 28 其中有一個名叫亞迦布的站起來,藉著聖靈指出天下將要有大饑荒;這事在革老丟時期果然發生了。 29 於是門徒決定按著各人的力量捐款,好送給住在猶太的弟兄。 30 他們就這樣行了,由巴拿巴和掃羅經手送到長老們那裡。
Acts 11
New International Version
Peter Explains His Actions
11 The apostles and the believers(A) throughout Judea heard that the Gentiles also had received the word of God.(B) 2 So when Peter went up to Jerusalem, the circumcised believers(C) criticized him 3 and said, “You went into the house of uncircumcised men and ate with them.”(D)
4 Starting from the beginning, Peter told them the whole story: 5 “I was in the city of Joppa praying, and in a trance I saw a vision.(E) I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles and birds. 7 Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’
8 “I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’
9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(F) 10 This happened three times, and then it was all pulled up to heaven again.
11 “Right then three men who had been sent to me from Caesarea(G) stopped at the house where I was staying. 12 The Spirit told(H) me to have no hesitation about going with them.(I) These six brothers(J) also went with me, and we entered the man’s house. 13 He told us how he had seen an angel(K) appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message(L) through which you and all your household(M) will be saved.’
15 “As I began to speak, the Holy Spirit came on(N) them as he had come on us at the beginning.(O) 16 Then I remembered what the Lord had said: ‘John baptized with[a] water,(P) but you will be baptized with[b] the Holy Spirit.’(Q) 17 So if God gave them the same gift(R) he gave us(S) who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”
18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(T)
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed(U) traveled as far as Phoenicia, Cyprus and Antioch,(V) spreading the word only among Jews. 20 Some of them, however, men from Cyprus(W) and Cyrene,(X) went to Antioch(Y) and began to speak to Greeks also, telling them the good news(Z) about the Lord Jesus. 21 The Lord’s hand was with them,(AA) and a great number of people believed and turned to the Lord.(AB)
22 News of this reached the church in Jerusalem, and they sent Barnabas(AC) to Antioch. 23 When he arrived and saw what the grace of God had done,(AD) he was glad and encouraged them all to remain true to the Lord with all their hearts.(AE) 24 He was a good man, full of the Holy Spirit(AF) and faith, and a great number of people were brought to the Lord.(AG)
25 Then Barnabas went to Tarsus(AH) to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples(AI) were called Christians first(AJ) at Antioch.
27 During this time some prophets(AK) came down from Jerusalem to Antioch. 28 One of them, named Agabus,(AL) stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world.(AM) (This happened during the reign of Claudius.)(AN) 29 The disciples,(AO) as each one was able, decided to provide help(AP) for the brothers and sisters(AQ) living in Judea. 30 This they did, sending their gift to the elders(AR) by Barnabas(AS) and Saul.(AT)
Footnotes
- Acts 11:16 Or in
- Acts 11:16 Or in
Acts 11
New American Bible (Revised Edition)
Chapter 11
The Baptism of the Gentiles Explained.[a] 1 Now the apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. 2 So when Peter went up to Jerusalem the circumcised believers confronted him, 3 saying, “You entered[b] the house of uncircumcised people and ate with them.” 4 Peter began and explained it to them step by step, saying, 5 (A)“I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me. 6 Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky. 7 I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’ 8 But I said, ‘Certainly not, sir, because nothing profane or unclean has ever entered my mouth.’ 9 But a second time a voice from heaven answered, ‘What God has made clean, you are not to call profane.’ 10 This happened three times, and then everything was drawn up again into the sky. 11 Just then three men appeared at the house where we were, who had been sent to me from Caesarea. 12 The Spirit told me to accompany them without discriminating. These six brothers[c] also went with me, and we entered the man’s house. 13 He related to us how he had seen [the] angel standing in his house, saying, ‘Send someone to Joppa and summon Simon, who is called Peter,(B) 14 who will speak words to you by which you and all your household will be saved.’ 15 As I began to speak, the holy Spirit fell upon them as it had upon us at the beginning,(C) 16 and I remembered the word of the Lord, how he had said, ‘John baptized with water but you will be baptized with the holy Spirit.’(D) 17 If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?”(E) 18 When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.”
The Church at Antioch.[d] 19 Now those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews.(F) 20 There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. 21 The hand of the Lord was with them and a great number who believed turned to the Lord. 22 The news about them reached the ears of the church in Jerusalem, and they sent Barnabas [to go] to Antioch. 23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, 24 for he was a good man, filled with the holy Spirit and faith. And a large number of people was added to the Lord. 25 Then he went to Tarsus to look for Saul, 26 and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.[e]
The Prediction of Agabus.[f] 27 At that time some prophets came down from Jerusalem to Antioch, 28 and one of them named Agabus stood up and predicted by the Spirit that there would be a severe famine all over the world, and it happened under Claudius.(G) 29 So the disciples determined that, according to ability,(H) each should send relief to the brothers who lived in Judea. 30 [g]This they did, sending it to the presbyters in care of Barnabas and Saul.
Footnotes
- 11:1–18 The Jewish Christians of Jerusalem were scandalized to learn of Peter’s sojourn in the house of the Gentile Cornelius. Nonetheless, they had to accept the divine directions given to both Peter and Cornelius. They concluded that the setting aside of the legal barriers between Jew and Gentile was an exceptional ordinance of God to indicate that the apostolic kerygma was also to be directed to the Gentiles. Only in Acts 15 at the “Council” in Jerusalem does the evangelization of the Gentiles become the official position of the church leadership in Jerusalem.
- 11:3 You entered…: alternatively, this could be punctuated as a question.
- 11:12 These six brothers: companions from the Christian community of Joppa (see Acts 10:23).
- 11:19–26 The Jewish Christian antipathy to the mixed community was reflected by the early missionaries generally. The few among them who entertained a different view succeeded in introducing Gentiles into the community at Antioch (in Syria). When the disconcerted Jerusalem community sent Barnabas to investigate, he was so favorably impressed by what he observed that he persuaded his friend Saul to participate in the Antioch mission.
- 11:26 Christians: “Christians” is first applied to the members of the community at Antioch because the Gentile members of the community enable it to stand out clearly from Judaism.
- 11:27–30 It is not clear whether the prophets from Jerusalem came to Antioch to request help in view of the coming famine or whether they received this insight during their visit there. The former supposition seems more likely. Suetonius and Tacitus speak of famines during the reign of Claudius (A.D. 41–54), while the Jewish historian Josephus mentions a famine in Judea in A.D. 46–48. Luke is interested, rather, in showing the charity of the Antiochene community toward the Jewish Christians of Jerusalem despite their differences on mixed communities.
- 11:30 Presbyters: this is the same Greek word that elsewhere is translated “elders,” primarily in reference to the Jewish community.
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