使徒行传 10:34-48
Chinese Contemporary Bible (Simplified)
福音临到外族人
34 彼得说：“现在我深深地明白，上帝不偏待人。 35 无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。 36 上帝借着万物的主宰——耶稣基督把平安的福音传给以色列人。 37 你们都知道，自从约翰宣讲洗礼以来，从加利利开始，整个犹太地区发生了什么事。 38 你们也知道，拿撒勒人耶稣是上帝用圣灵和大能膏立的。祂周游四方，广行善事，医好被魔鬼压制的人，因为上帝与祂同在。 39 我们亲眼目睹了耶稣在犹太全境和耶路撒冷所做的一切。可是，世人却把祂钉死在十字架上。 40 但第三天，上帝使祂从死里复活，并且向人显现， 41 不是向所有的人显现，而是向被上帝预先拣选为祂做见证的人显现，就是我们这些在祂复活以后与祂一同吃喝过的人。 42 祂命令我们向世人传道，见证祂就是上帝指派来审判活人和死人的那位。 43 所有先知也都为祂做见证说，‘谁信祂，谁的罪就能借着祂的名得到赦免。’”
44 彼得还在说话的时候，圣灵就降临在每一个听道的人身上。 45 跟彼得一起来的那些严守割礼的信徒，看见圣灵的恩赐也浇灌到外族人身上，都很惊奇。 46 因为他们听见这些人又说方言又赞美上帝。于是彼得说： 47 “既然这些人已经和我们一样领受了圣灵，谁能阻止他们接受洗礼呢？” 48 彼得吩咐他们奉耶稣基督的名受洗。之后，他们又请彼得住了几天。
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使徒行傳 10:34-48
Chinese Contemporary Bible (Traditional)
福音臨到外族人
34 彼得說：「現在我深深地明白，上帝不偏待人。 35 無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。 36 上帝藉著萬物的主宰——耶穌基督把平安的福音傳給以色列人。 37 你們都知道，自從約翰宣講洗禮以來，從加利利開始，整個猶太地區發生了什麼事。 38 你們也知道，拿撒勒人耶穌是上帝用聖靈和大能膏立的。祂周遊四方，廣行善事，醫好被魔鬼壓制的人，因為上帝與祂同在。 39 我們親眼目睹了耶穌在猶太全境和耶路撒冷所做的一切。可是，世人卻把祂釘死在十字架上。 40 但第三天，上帝使祂從死裡復活，並且向人顯現， 41 不是向所有的人顯現，而是向被上帝預先揀選為祂做見證的人顯現，就是我們這些在祂復活以後與祂一同吃喝過的人。 42 祂命令我們向世人傳道，見證祂就是上帝指派來審判活人和死人的那位。 43 所有先知也都為祂做見證說，『誰信祂，誰的罪就能藉著祂的名得到赦免。』」
44 彼得還在說話的時候，聖靈就降臨在每一個聽道的人身上。 45 跟彼得一起來的那些嚴守割禮的信徒，看見聖靈的恩賜也澆灌到外族人身上，都很驚奇。 46 因為他們聽見這些人又說方言又讚美上帝。於是彼得說： 47 「既然這些人已經和我們一樣領受了聖靈，誰能阻止他們接受洗禮呢？」 48 彼得吩咐他們奉耶穌基督的名受洗。之後，他們又請彼得住了幾天。
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Acts 10:34-48
New American Bible (Revised Edition)
34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A) 35 Rather, in every nation whoever fears him and acts uprightly is acceptable to him. 36 [b]You know the word [that] he sent to the Israelites[c] as he proclaimed peace through Jesus Christ, who is Lord of all,(B) 37 what has happened all over Judea, beginning in Galilee after the baptism that John preached,(C) 38 how God anointed Jesus of Nazareth[d] with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.(D) 39 We are witnesses[e] of all that he did both in the country of the Jews and [in] Jerusalem. They put him to death by hanging him on a tree. 40 This man God raised [on] the third day and granted that he be visible, 41 not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.(E) 42 He commissioned us(F) to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.[f] 43 To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
The Baptism of Cornelius. 44 (G)While Peter was still speaking these things, the holy Spirit fell upon all who were listening to the word.[g] 45 The circumcised believers who had accompanied Peter were astounded that the gift of the holy Spirit should have been poured out on the Gentiles also, 46 for they could hear them speaking in tongues and glorifying God. Then Peter responded, 47 “Can anyone withhold the water for baptizing these people, who have received the holy Spirit even as we have?”(H) 48 He ordered them to be baptized in the name of Jesus Christ.
Read full chapterFootnotes
- 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.
- 10:36–43 These words are more directed to Luke’s Christian readers than to the household of Cornelius, as indicated by the opening words, “You know.” They trace the continuity between the preaching and teaching of Jesus of Nazareth and the proclamation of Jesus by the early community. The emphasis on this divinely ordained continuity (Acts 10:41) is meant to assure Luke’s readers of the fidelity of Christian tradition to the words and deeds of Jesus.
- 10:36 To the Israelites: Luke, in the words of Peter, speaks of the prominent position occupied by Israel in the history of salvation.
- 10:38 Jesus of Nazareth: God’s revelation of his plan for the destiny of humanity through Israel culminated in Jesus of Nazareth. Consequently, the ministry of Jesus is an integral part of God’s revelation. This viewpoint explains why the early Christian communities were interested in conserving the historical substance of the ministry of Jesus, a tradition leading to the production of the four gospels.
- 10:39 We are witnesses: the apostolic testimony was not restricted to the resurrection of Jesus but also included his historical ministry. This witness, however, was theological in character; the Twelve, divinely mandated as prophets, were empowered to interpret his sayings and deeds in the light of his redemptive death and resurrection. The meaning of these words and deeds was to be made clear to the developing Christian community as the bearer of the word of salvation (cf. Acts 1:21–26). Hanging him on a tree: see note on Acts 5:30.
- 10:42 As judge of the living and the dead: the apostolic preaching to the Jews appealed to their messianic hope, while the preaching to Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.
- 10:44 Just as the Jewish Christians received the gift of the Spirit, so too do the Gentiles.
使徒行传 10:34-48
Chinese Contemporary Bible (Simplified)
福音临到外族人
34 彼得说：“现在我深深地明白，上帝不偏待人。 35 无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。 36 上帝借着万物的主宰——耶稣基督把平安的福音传给以色列人。 37 你们都知道，自从约翰宣讲洗礼以来，从加利利开始，整个犹太地区发生了什么事。 38 你们也知道，拿撒勒人耶稣是上帝用圣灵和大能膏立的。祂周游四方，广行善事，医好被魔鬼压制的人，因为上帝与祂同在。 39 我们亲眼目睹了耶稣在犹太全境和耶路撒冷所做的一切。可是，世人却把祂钉死在十字架上。 40 但第三天，上帝使祂从死里复活，并且向人显现， 41 不是向所有的人显现，而是向被上帝预先拣选为祂做见证的人显现，就是我们这些在祂复活以后与祂一同吃喝过的人。 42 祂命令我们向世人传道，见证祂就是上帝指派来审判活人和死人的那位。 43 所有先知也都为祂做见证说，‘谁信祂，谁的罪就能借着祂的名得到赦免。’”
44 彼得还在说话的时候，圣灵就降临在每一个听道的人身上。 45 跟彼得一起来的那些严守割礼的信徒，看见圣灵的恩赐也浇灌到外族人身上，都很惊奇。 46 因为他们听见这些人又说方言又赞美上帝。于是彼得说： 47 “既然这些人已经和我们一样领受了圣灵，谁能阻止他们接受洗礼呢？” 48 彼得吩咐他们奉耶稣基督的名受洗。之后，他们又请彼得住了几天。
Read full chapter
使徒行傳 10:34-48
Chinese Contemporary Bible (Traditional)
福音臨到外族人
34 彼得說：「現在我深深地明白，上帝不偏待人。 35 無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。 36 上帝藉著萬物的主宰——耶穌基督把平安的福音傳給以色列人。 37 你們都知道，自從約翰宣講洗禮以來，從加利利開始，整個猶太地區發生了什麼事。 38 你們也知道，拿撒勒人耶穌是上帝用聖靈和大能膏立的。祂周遊四方，廣行善事，醫好被魔鬼壓制的人，因為上帝與祂同在。 39 我們親眼目睹了耶穌在猶太全境和耶路撒冷所做的一切。可是，世人卻把祂釘死在十字架上。 40 但第三天，上帝使祂從死裡復活，並且向人顯現， 41 不是向所有的人顯現，而是向被上帝預先揀選為祂做見證的人顯現，就是我們這些在祂復活以後與祂一同吃喝過的人。 42 祂命令我們向世人傳道，見證祂就是上帝指派來審判活人和死人的那位。 43 所有先知也都為祂做見證說，『誰信祂，誰的罪就能藉著祂的名得到赦免。』」
44 彼得還在說話的時候，聖靈就降臨在每一個聽道的人身上。 45 跟彼得一起來的那些嚴守割禮的信徒，看見聖靈的恩賜也澆灌到外族人身上，都很驚奇。 46 因為他們聽見這些人又說方言又讚美上帝。於是彼得說： 47 「既然這些人已經和我們一樣領受了聖靈，誰能阻止他們接受洗禮呢？」 48 彼得吩咐他們奉耶穌基督的名受洗。之後，他們又請彼得住了幾天。
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Acts 10:34-48
New American Bible (Revised Edition)
34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A) 35 Rather, in every nation whoever fears him and acts uprightly is acceptable to him. 36 [b]You know the word [that] he sent to the Israelites[c] as he proclaimed peace through Jesus Christ, who is Lord of all,(B) 37 what has happened all over Judea, beginning in Galilee after the baptism that John preached,(C) 38 how God anointed Jesus of Nazareth[d] with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.(D) 39 We are witnesses[e] of all that he did both in the country of the Jews and [in] Jerusalem. They put him to death by hanging him on a tree. 40 This man God raised [on] the third day and granted that he be visible, 41 not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.(E) 42 He commissioned us(F) to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.[f] 43 To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
The Baptism of Cornelius. 44 (G)While Peter was still speaking these things, the holy Spirit fell upon all who were listening to the word.[g] 45 The circumcised believers who had accompanied Peter were astounded that the gift of the holy Spirit should have been poured out on the Gentiles also, 46 for they could hear them speaking in tongues and glorifying God. Then Peter responded, 47 “Can anyone withhold the water for baptizing these people, who have received the holy Spirit even as we have?”(H) 48 He ordered them to be baptized in the name of Jesus Christ.
Read full chapterFootnotes
- 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.
- 10:36–43 These words are more directed to Luke’s Christian readers than to the household of Cornelius, as indicated by the opening words, “You know.” They trace the continuity between the preaching and teaching of Jesus of Nazareth and the proclamation of Jesus by the early community. The emphasis on this divinely ordained continuity (Acts 10:41) is meant to assure Luke’s readers of the fidelity of Christian tradition to the words and deeds of Jesus.
- 10:36 To the Israelites: Luke, in the words of Peter, speaks of the prominent position occupied by Israel in the history of salvation.
- 10:38 Jesus of Nazareth: God’s revelation of his plan for the destiny of humanity through Israel culminated in Jesus of Nazareth. Consequently, the ministry of Jesus is an integral part of God’s revelation. This viewpoint explains why the early Christian communities were interested in conserving the historical substance of the ministry of Jesus, a tradition leading to the production of the four gospels.
- 10:39 We are witnesses: the apostolic testimony was not restricted to the resurrection of Jesus but also included his historical ministry. This witness, however, was theological in character; the Twelve, divinely mandated as prophets, were empowered to interpret his sayings and deeds in the light of his redemptive death and resurrection. The meaning of these words and deeds was to be made clear to the developing Christian community as the bearer of the word of salvation (cf. Acts 1:21–26). Hanging him on a tree: see note on Acts 5:30.
- 10:42 As judge of the living and the dead: the apostolic preaching to the Jews appealed to their messianic hope, while the preaching to Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.
- 10:44 Just as the Jewish Christians received the gift of the Spirit, so too do the Gentiles.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
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