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使徒行传 1
Chinese Standard Bible (Simplified)
使徒行传 1
Chinese Standard Bible (Simplified)
引言
1 提阿费罗大人[a]哪，在前一卷书[b]中，我确实写了有关耶稣开始做的和教导的一切事， 2 一直到他藉着圣灵吩咐了他所拣选的使徒们之后，被接升天的那一天为止。 3 耶稣受难之后，用很多确据向这些人显明自己是活着的。他在四十天的时间里向他们显现，并且讲说有关神国的事。
应许赐圣灵
4 耶稣和他们聚集的时候，吩咐他们说：“不要离开耶路撒冷，而要等候父所应许的，就是你们从我听到的， 5 因为约翰是用水[c]施洗[d]，但过不了多少日子，你们就要受圣灵的洗。”
6 于是聚集的时候，他们就问耶稣说：“主啊！你复兴以色列国，是否在这时候呢？”
7 耶稣对他们说：“父凭着自己的权柄所定的时候和日期，不是你们可以知道的。 8 不过圣灵临到你们的时候，你们将得着能力，并且要在耶路撒冷，在犹太和撒马利亚全地，直到地极，做我的见证人。”
升天
9 说了这些话，耶稣就在他们的注视中被接升天，有一朵云彩把他接去，他们就看不见他了。 10 正当耶稣离去，他们注目望天的时候，忽然有两个身穿白衣的人站在他们旁边， 11 说：“各位加利利人哪，你们为什么站在这里[e]望着天呢？这位从你们中间被接到天上去的耶稣，将来也要这样回来，就像你们看到他升天那样。”
同心祷告
12 于是他们从那叫做“橄榄园”的山上回到耶路撒冷。这山在耶路撒冷附近，有安息日允许走[f]的路程。 13 他们一进城，就到他们所住的楼上房间。在那里有
14 这些人与一些妇女以及耶稣的母亲玛丽亚、耶稣的兄弟们一起，都同心合意地恒切祷告[j]。
马提亚被选
15 就在那些日子里，聚在一起的人约有一百二十名。彼得在弟兄[k]中间站起来，说： 16 “各位弟兄，那段经文是必须应验的，就是圣灵藉着大卫的口所预言有关犹大的事。这犹大，领人抓了耶稣； 17 他本来算是我们中间的一个，也在这服事的工作上领受了一份； 18 后来，竟然用这个人不义的酬报买了一块地。犹大一头栽倒在那里，肚腹迸裂，肠子都流出来了。 19 所有住在耶路撒冷的人都知道了这件事，因此那块地按着他们的本地语言被称为“哈克达玛”——这意思是“血田”。 20 因为诗篇上记着：
21 “所以，这些人中必须有一个人和我们同做耶稣复活的见证人；这人是主耶稣在我们中间出入的所有时间里——就是从约翰的洗礼开始，到耶稣被接升天离开我们的那天为止——一直与我们在一起的。”
23 于是他们推举了两个人，就是那叫巴撒巴，又被称为犹斯托的约瑟，还有马提亚。 24 他们就祷告说：“主啊，你洞察每个人的心。求你从这两个人中，指明你所拣选的是哪一位， 25 使他得到这服事和使徒的职份。犹大背弃了这职份，去了自己的地方。” 26 接着，他们为这两个人抽签，抽到了马提亚，他就与那十一个使徒同列。
Acts 1
New American Bible (Revised Edition)
Acts 1
New American Bible (Revised Edition)
I. The Preparation for the Christian Mission
Chapter 1[a]
The Promise of the Spirit. 1 In the first book,(A) Theophilus, I dealt with all that Jesus did and taught 2 until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen.(B) 3 He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days[b] and speaking about the kingdom of God.(C) 4 While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father[c] about which you have heard me speak;(D) 5 for John baptized with water, but in a few days you will be baptized with the holy Spirit.”(E)
The Ascension of Jesus. 6 When they had gathered together they asked him, “Lord, are you at this time going[d] to restore the kingdom to Israel?” 7 [e]He answered them,(F) “It is not for you to know the times or seasons that the Father has established by his own authority. 8 [f]But you will receive power when the holy Spirit comes upon you,(G) and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.(H) 10 While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them.(I) 11 They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”(J) 12 (K)Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away.
The First Community in Jerusalem. 13 When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. 14 All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.(L)
The Choice of Judas’s Successor. 15 During those days Peter stood up in the midst of the brothers (there was a group of about one hundred and twenty persons in the one place). He said, 16 “My brothers, the scripture had to be fulfilled which the holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus.(M) 17 He was numbered among us and was allotted a share in this ministry. 18 (N)He bought a parcel of land with the wages of his iniquity, and falling headlong, he burst open in the middle, and all his insides spilled out.[g] 19 This became known to everyone who lived in Jerusalem, so that the parcel of land was called in their language ‘Akeldama,’ that is, Field of Blood. 20 For it is written in the Book of Psalms:
‘Let his encampment become desolate,
and may no one dwell in it.’
And:
‘May another take his office.’(O)
21 Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, 22 beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.”(P) 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this apostolic ministry from which Judas turned away to go to his own place.” 26 [h](Q)Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles.
Footnotes
- 1:1–26 This introductory material (Acts 1:1–2) connects Acts with the Gospel of Luke, shows that the apostles were instructed by the risen Jesus (Acts 1:3–5), points out that the parousia or second coming in glory of Jesus will occur as certainly as his ascension occurred (Acts 1:6–11), and lists the members of the Twelve, stressing their role as a body of divinely mandated witnesses to his life, teaching, and resurrection (Acts 1:12–26).
- 1:3 Appearing to them during forty days: Luke considered especially sacred the interval in which the appearances and instructions of the risen Jesus occurred and expressed it therefore in terms of the sacred number forty (cf. Dt 8:2). In his gospel, however, Luke connects the ascension of Jesus with the resurrection by describing the ascension on Easter Sunday evening (Lk 24:50–53). What should probably be understood as one event (resurrection, glorification, ascension, sending of the Spirit—the paschal mystery) has been historicized by Luke when he writes of a visible ascension of Jesus after forty days and the descent of the Spirit at Pentecost. For Luke, the ascension marks the end of the appearances of Jesus except for the extraordinary appearance to Paul. With regard to Luke’s understanding of salvation history, the ascension also marks the end of the time of Jesus (Lk 24:50–53) and signals the beginning of the time of the church.
- 1:4 The promise of the Father: the holy Spirit, as is clear from the next verse. This gift of the Spirit was first promised in Jesus’ final instructions to his chosen witnesses in Luke’s gospel (Lk 24:49) and formed part of the continuing instructions of the risen Jesus on the kingdom of God, of which Luke speaks in Acts 1:3.
- 1:6 The question of the disciples implies that in believing Jesus to be the Christ (see note on Lk 2:11) they had expected him to be a political leader who would restore self-rule to Israel during his historical ministry. When this had not taken place, they ask if it is to take place at this time, the period of the church.
- 1:7 This verse echoes the tradition that the precise time of the parousia is not revealed to human beings; cf. Mk 13:32; 1 Thes 5:1–3.
- 1:8 Just as Jerusalem was the city of destiny in the Gospel of Luke (the place where salvation was accomplished), so here at the beginning of Acts, Jerusalem occupies a central position. It is the starting point for the mission of the Christian disciples to “the ends of the earth,” the place where the apostles were situated and the doctrinal focal point in the early days of the community (Acts 15:2, 6). The ends of the earth: for Luke, this means Rome.
- 1:18 Luke records a popular tradition about the death of Judas that differs from the one in Mt 27:5, according to which Judas hanged himself. Here, although the text is not certain, Judas is depicted as purchasing a piece of property with the betrayal money and being killed on it in a fall.
- 1:26 The need to replace Judas was probably dictated by the symbolism of the number twelve, recalling the twelve tribes of Israel. This symbolism also indicates that for Luke (see Lk 22:30) the Christian church is a reconstituted Israel.
Acts 1
New International Version
Acts 1
New International Version
Jesus Taken Up Into Heaven
1 In my former book,(A) Theophilus, I wrote about all that Jesus began to do and to teach(B) 2 until the day he was taken up to heaven,(C) after giving instructions(D) through the Holy Spirit to the apostles(E) he had chosen.(F) 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them(G) over a period of forty days and spoke about the kingdom of God.(H) 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait(I) for the gift my Father promised, which you have heard me speak about.(J) 5 For John baptized with[a] water,(K) but in a few days you will be baptized with[b] the Holy Spirit.”(L)
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore(M) the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.(N) 8 But you will receive power when the Holy Spirit comes on you;(O) and you will be my witnesses(P) in Jerusalem, and in all Judea and Samaria,(Q) and to the ends of the earth.”(R)
9 After he said this, he was taken up(S) before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white(T) stood beside them. 11 “Men of Galilee,”(U) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back(V) in the same way you have seen him go into heaven.”
Matthias Chosen to Replace Judas
12 Then the apostles returned to Jerusalem(W) from the hill called the Mount of Olives,(X) a Sabbath day’s walk[c] from the city. 13 When they arrived, they went upstairs to the room(Y) where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.(Z) 14 They all joined together constantly in prayer,(AA) along with the women(AB) and Mary the mother of Jesus, and with his brothers.(AC)
15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[d](AD) the Scripture had to be fulfilled(AE) in which the Holy Spirit spoke long ago through David concerning Judas,(AF) who served as guide for those who arrested Jesus. 17 He was one of our number(AG) and shared in our ministry.”(AH)
18 (With the payment(AI) he received for his wickedness, Judas bought a field;(AJ) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(AK) Akeldama, that is, Field of Blood.)
20 “For,” said Peter, “it is written in the Book of Psalms:
and,
21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(AN) to the time when Jesus was taken up from us. For one of these must become a witness(AO) with us of his resurrection.”
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,(AP) “Lord, you know everyone’s heart.(AQ) Show us(AR) which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.(AS)
Footnotes
- Acts 1:5 Or in
- Acts 1:5 Or in
- Acts 1:12 That is, about 5/8 mile or about 1 kilometer
- Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
- Acts 1:20 Psalm 69:25
- Acts 1:20 Psalm 109:8
Chinese Standard Bible (Simplified) (CSBS)
Copyright © 2011 by Global Bible Initiative
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.