Paul Appeals to Caesar

25 Now three days after Festus had arrived in (A)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (B)laid out their case against Paul, and they urged him, asking as a favor against Paul[a] that he summon him to Jerusalem—because (C)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (D)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (E)that they could not prove. Paul argued in his defense, “Neither (F)against (G)the law of the Jews, nor against the temple, nor (H)against Caesar have I committed any offense.” But Festus, (I)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (J)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (K)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, (L)“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case (M)against him, asking for a sentence of condemnation against him. 16 (N)I answered them that it was not the custom of the Romans to give up anyone (O)before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 (P)So when they came together here, I made no delay, but on the next day took my seat on (Q)the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (R)had certain points of dispute with him about their own religion and about (S)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (T)asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But (U)when Paul had appealed to be kept in custody for the decision of (V)the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then (W)Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day (X)Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom (Y)the whole Jewish people petitioned me, both in Jerusalem and here, (Z)shouting that he ought not to live any longer. 25 But I found that (AA)he had done nothing deserving death. And (AB)as he himself appealed to (AC)the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Footnotes

  1. Acts 25:3 Greek him

Paul Appeals to Caesar

25 Now when[a] Festus set foot in the province, after three days he went up to Jerusalem from Caesarea. And the chief priests and the most prominent men of the Jews brought charges against Paul to him, and were urging him, asking for a favor against him, that he summon him to Jerusalem, because they[b] were preparing an ambush to do away with him along the way. Then Festus replied that Paul was being kept at Caesarea, and he himself was about to go there[c] in a short time. So he said, “Let those among you who are prominent go down with me,[d] and[e] if there is any wrong in the man, let them bring charges against him.”

And after he[f] had stayed among them not more than eight or ten days, he went down to Caesarea. On the next day he sat down on the judgment seat and[g] gave orders for Paul to be brought. And when[h] he arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges that they were not able to prove, while[i] Paul said in his defense, “Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!” But Festus, because he[j] wanted to do a favor for the Jews, answered and[k] said to Paul, “Are you willing to go up to Jerusalem to be tried before me there concerning these things?” 10 But Paul said, “I am standing before the judgment seat of Caesar, where it is necessary for me to be judged. I have done no wrong to the Jews, as you also know very well. 11 If then I am doing wrong[l] and have done anything deserving death, I am not trying to avoid[m] dying. But if there is nothing true of the things which these people are accusing me, no one can give me up to them. I appeal to Caesar!” 12 Then Festus, after[n] discussing this[o] with his[p] council, replied, “You have appealed to Caesar—to Caesar you will go!”

Festus Asks King Agrippa for Advice

13 Now after[q] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. 14 And while they were staying there many days, Festus laid out the case against Paul to the king, saying, “There is a certain man left behind by Felix as a prisoner, 15 concerning whom when[r] I was in Jerusalem the chief priests and the elders of the Jews presented evidence, asking for a sentence of condemnation against him. 16 To them[s] I replied that it was not the custom of the Romans to give up any man before the one who had been accused met his[t] accusers face to face and received an opportunity for a defense concerning the accusation. 17 Therefore, when[u] they had assembled here, I made[v] no delay; on the next day I sat down on the judgment seat and[w] gave orders for the man to be brought. 18 When they[x] stood up, his[y] accusers began bringing[z] no charge concerning him[aa] of the evil deeds that I was suspecting, 19 but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive. 20 And because[ab] I was at a loss with regard to the investigation concerning these things, I asked if he was willing to go to Jerusalem and to be judged there concerning these things. 21 But when[ac] Paul appealed that he be kept under guard for the decision of His Majesty the Emperor, I gave orders for him to be kept under guard until I could send him to Caesar.” 22 So Agrippa said to Festus, “I want to hear the man myself also.” “Tomorrow,” he said, “you will hear him.”

23 So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And when[ad] Festus gave the order, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting that he must not live any longer. 25 But I understood that he had done nothing deserving death himself, and when[ae] this man appealed to His Majesty the Emperor, I decided to send him.[af] 26 I do not have anything definite to write to my[ag] lord about him.[ah] Therefore I have brought him before you all[ai]—and especially before you, King Agrippa—so that after[aj] this preliminary hearing has taken place, I may have something to write. 27 For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”

Footnotes

  1. Acts 25:1 Here “when” is supplied as a component of the participle (“set foot in”) which is understood as temporal
  2. Acts 25:3 Here “because” is supplied as a component of the participle (“were preparing ”) which is understood as causal
  3. Acts 25:4 Here the direct object is supplied from context in the English translation
  4. Acts 25:5 *Here the direct object is supplied from context in the English translation
  5. Acts 25:5 Here “and” is supplied because the previous participle (“go down with”) has been translated as a finite verb
  6. Acts 25:6 Here “after” is supplied as a component of the participle (“had stayed”) which is understood as temporal
  7. Acts 25:6 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  8. Acts 25:7 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  9. Acts 25:8 Here “while” is supplied as a component of the temporal genitive absolute participle (“said in his defense”)
  10. Acts 25:9 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
  11. Acts 25:9 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  12. Acts 25:11 Or “I am in the wrong”
  13. Acts 25:11 Here the present tense has been translated as conative (“trying to avoid”)
  14. Acts 25:12 Here “after” is supplied as a component of the participle (“discussing”) which is understood as temporal
  15. Acts 25:12 Here the direct object is supplied from context in the English translation
  16. Acts 25:12 Literally “the”; the Greek article is used here as a possessive pronoun
  17. Acts 25:13 Here “after” is supplied as a component of the temporal genitive absolute participle (“had passed”)
  18. Acts 25:15 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  19. Acts 25:16 Literally “whom”
  20. Acts 25:16 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Acts 25:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  22. Acts 25:17 Here this participle (“made”) has been translated as a finite verb in keeping with English style
  23. Acts 25:17 Here “and” is supplied because the two previous participles (“made” and “sat down”) have been translated as finite verbs
  24. Acts 25:18 Here “when” is supplied as a component of the participle (“stood up”) which is understood as temporal
  25. Acts 25:18 Literally “the”; the Greek article is used here as a possessive pronoun
  26. Acts 25:18 The imperfect tense has been translated as ingressive here (“began bringing”)
  27. Acts 25:18 Literally “whom”
  28. Acts 25:20 Here “because” is supplied as a component of the participle (“was at a loss”) which is understood as causal
  29. Acts 25:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed”)
  30. Acts 25:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“gave the order”)
  31. Acts 25:25 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed to”)
  32. Acts 25:25 *Here the direct object is supplied from context in the English translation
  33. Acts 25:26 Literally “the”; the Greek article is used here as a possessive pronoun
  34. Acts 25:26 Literally “whom”
  35. Acts 25:26 Here “all” is supplied in the translation to indicate that the pronoun (“you”) is plural
  36. Acts 25:26 Here “after” is supplied as a component of the temporal genitive absolute participle (“has taken place”)