但以理书 9
Chinese Union Version Modern Punctuation (Simplified)
但以理阅书得知耶路撒冷必荒芜七十年
9 玛代族亚哈随鲁的儿子大流士立为迦勒底国的王元年, 2 就是他在位第一年,我但以理从书上得知耶和华的话临到先知耶利米,论耶路撒冷荒凉的年数,七十年为满。
禁食祈祷
3 我便禁食,披麻蒙灰,定意向主神祈祷恳求。 4 我向耶和华我的神祈祷、认罪,说:“主啊,大而可畏的神,向爱主守主诫命的人守约施慈爱。 5 我们犯罪作孽,行恶叛逆,偏离你的诫命、典章, 6 没有听从你仆人众先知奉你名向我们君王、首领、列祖和国中一切百姓所说的话。 7 主啊,你是公义的,我们是脸上蒙羞的,因我们犹大人和耶路撒冷的居民,并以色列众人——或在近处或在远处被你赶到各国的人,都得罪了你,正如今日一样。 8 主啊,我们和我们的君王、首领、列祖因得罪了你,就都脸上蒙羞。 9 主我们的神是怜悯饶恕人的,我们却违背了他, 10 也没有听从耶和华我们神的话,没有遵行他借仆人众先知向我们所陈明的律法。 11 以色列众人都犯了你的律法,偏行,不听从你的话,因此在你仆人摩西律法上所写的咒诅和誓言都倾在我们身上,因我们得罪了神。 12 他使大灾祸临到我们,成就了警戒我们和审判我们官长的话。原来在普天之下,未曾行过像在耶路撒冷所行的。 13 这一切灾祸临到我们身上,是照摩西律法上所写的,我们却没有求耶和华我们神的恩典,使我们回头离开罪孽,明白你的真理。 14 所以耶和华留意使这灾祸临到我们身上,因为耶和华我们的神在他所行的事上都是公义,我们并没有听从他的话。 15 主我们的神啊,你曾用大能的手领你的子民出埃及地,使自己得了名,正如今日一样。我们犯了罪,作了恶。
求主恢复耶路撒冷
16 “主啊,求你按你的大仁大义,使你的怒气和愤怒转离你的城耶路撒冷,就是你的圣山。耶路撒冷和你的子民,因我们的罪恶和我们列祖的罪孽被四围的人羞辱。 17 我们的神啊,现在求你垂听仆人的祈祷恳求,为自己使脸光照你荒凉的圣所。 18 我的神啊,求你侧耳而听,睁眼而看,眷顾我们荒凉之地和称为你名下的城。我们在你面前恳求,原不是因自己的义,乃因你的大怜悯。 19 求主垂听,求主赦免,求主应允而行,为你自己不要迟延,我的神啊,因这城和这民都是称为你名下的。”
20 我说话,祷告,承认我的罪和本国之民以色列的罪,为我神的圣山在耶和华我神面前恳求。 21 我正祷告的时候,先前在异象中所见的那位加百列奉命迅速飞来,约在献晚祭的时候,按手在我身上。 22 他指教我说:“但以理啊,现在我出来要使你有智慧,有聪明。 23 你初恳求的时候,就发出命令,我来告诉你,因你大蒙眷爱。所以你要思想明白这以下的事和异象。
加百列示以七十乘七之预言
24 “为你本国之民和你圣城,已经定了七十个七,要止住罪过,除净罪恶,赎尽罪孽,引进[a]永义,封住异象和预言,并膏至圣者[b]。 25 你当知道,当明白,从出令重新建造耶路撒冷,直到有受膏君的时候,必有七个七和六十二个七。正在艰难的时候,耶路撒冷城连街带濠都必重新建造。 26 过了六十二个七,那[c]受膏者必被剪除,一无所有。必有一王的民来毁灭这城和圣所。至终必如洪水冲没,必有争战,一直到底,荒凉的事已经定了。 27 一七之内,他必与许多人坚定盟约;一七之半,他必使祭祀与供献止息。那行毁坏可憎的[d]如飞而来,并且有愤怒倾在那行毁坏的身上[e],直到所定的结局。”
Daniel 9
Complete Jewish Bible
9 In the first year of Daryavesh the son of Achashverosh, a Mede by birth who was made king over the kingdom of the Kasdim — 2 in the first year of his reign, I, Dani’el, was reading the Scriptures and thinking about the number of years which Adonai had told Yirmeyah the prophet would be the period of Yerushalayim’s desolation, seventy years. 3 I turned to Adonai, God, to seek an answer, pleading with him in prayer, with fasting, sackcloth and ashes. 4 I prayed to Adonai my God and made this confession:
“Please, Adonai, great and fearsome God, who keeps his covenant and extends grace to those who love him and observe his mitzvot! 5 We have sinned, done wrong, acted wickedly, rebelled and turned away from your mitzvot and rulings. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our leaders, our ancestors and to all the people of the land.
7 “To you, Adonai, belongs righteousness; but to us today belongs shame — to us, the men of Y’hudah, the inhabitants of Yerushalayim and all Isra’el, including those nearby and those far away, throughout all the countries where you have driven them; because they broke faith with you. 8 Yes, Adonai, shame falls on us, our kings, our leaders and our ancestors; because we sinned against you. 9 It is for Adonai our God to show compassion and forgiveness, because we rebelled against him. 10 We didn’t listen to the voice of Adonai our God, so that we could live by his laws, which he presented to us through his servants the prophets. 11 Yes, all Isra’el flouted your Torah and turned away, unwilling to listen to your voice. Therefore the curse and oath written in the Torah of Moshe the servant of God was poured out on us, because we sinned against him. 12 He carried out the threats he spoke against us and against our judges who judged us, by bringing upon us disaster so great that under all of heaven, nothing has been done like what has been done to Yerushalayim. 13 As written in the Torah of Moshe, this whole disaster came upon us. Yet we did not appease Adonai our God by renouncing our wrongdoing and discerning your truth. 14 So Adonai watched for the right moment to bring this disaster upon us, for Adonai our God was just in everything he did, yet we didn’t listen when he spoke.
15 “Now, Adonai our God, who brought your people out of the land of Egypt with a strong hand, thereby winning renown for yourself, as is the case today — we sinned, we acted wickedly. 16 Adonai, in keeping with all your justice, please allow your anger and fury to be turned away from your city Yerushalayim, your holy mountain; because it is due to our sins and the wrongdoings of our ancestors that Yerushalayim and your people have become objects of scorn among everyone around us. 17 Therefore, our God, listen to the prayer and pleadings of your servant; and cause your face to shine on your desolated sanctuary, for your own sake. 18 My God, turn your ear, and hear; open your eyes and see how desolated we are, as well as the city which bears your name. For we plead with you not because of our own righteousness, but because of your compassion. 19 Adonai, hear! Adonai, forgive! Adonai, pay attention, and don’t delay action — for your own sake, my God, because your city and your people bear your name!”
20 While I was speaking, praying, confessing my own sin and the sin of my people Isra’el, and pleading before Adonai my God for the holy mountain of my God — 21 yes, while I was speaking in prayer, the man Gavri’el, whom I had seen in the vision at the beginning, swooped down on me in full flight at about the time of the evening sacrifice, 22 and explained things to me. He said, “I have come now, Dani’el, to enable you to understand this vision clearly. 23 At the beginning of your prayers, an answer was given; and I have come to say what it is; because you are greatly loved. Therefore look into this answer, and understand the vision.
24 “Seventy weeks have been decreed for your people and for your holy city for putting an end to the transgression, for making an end of sin, for forgiving iniquity, for bringing in everlasting justice, for setting the seal on vision and prophet, and for anointing the Especially Holy Place. 25 Know, therefore, and discern that seven weeks [of years] will elapse between the issuing of the decree to restore and rebuild Yerushalayim until an anointed prince comes. It will remain built for sixty-two weeks [of years], with open spaces and moats; but these will be troubled times. 26 Then, after the sixty-two weeks, Mashiach will be cut off and have nothing. The people of a prince yet to come will destroy the city and the sanctuary, but his end will come with a flood, and desolations are decreed until the war is over. 27 He will make a strong covenant with leaders for one week [of years]. For half of the week he will put a stop to the sacrifice and the grain offering. On the wing of detestable things the desolator will come and continue until the already decreed destruction is poured out on the desolator.”
Copyright © 2011 by Global Bible Initiative
Copyright © 1998 by David H. Stern. All rights reserved.