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公绵羊、公山羊的异象

伯沙撒王在位第三年,有异象向我—但以理显现,是在先前所见的异象之后。 我在异象中观看,见自己在以拦书珊的城堡中;我在异象中又见自己在乌莱河边。 我举目观看,看哪,有一只公绵羊站在河边,它有两只角,这两角都高,一角高过另一角,后长出来的比较高。 我见那公绵羊向西、向北、向南抵撞,没有任何兽在它面前站立得住,没有能逃脱它手的;它任意而行,自高自大。

我正思想的时候,看哪,有一只公山羊从西而来,遍行全地,脚不着地。这山羊两眼当中有一只显眼的角。 它往我先前所见、站在河边、有双角的公绵羊那里,以猛烈的怒气向它直闯。 我见公山羊靠近公绵羊,向它发怒,攻击它,折断它的两角。公绵羊在公山羊面前站立不住;它把公绵羊撞倒在地,用脚践踏,没有能救公绵羊脱离它手的。 这公山羊长得极其高大,正强壮的时候,那大角折断了,从角的下面向天的四方[a]长出四只显眼的角来。 从四角中的一角又长出另一只小角,向南、向东、向佳美之地,日渐壮大。 10 它渐壮大,高及诸天万象,把一些天象和星辰摔落在地,用脚践踏。 11 它自高自大[b],自以为高及万象之君,它除掉经常献给君的祭,毁坏君的圣所。 12 因罪过的缘故,有军队和经常献的祭交给它。它把真理抛在地上,任意而行[c],无往不利。

13 我听见有一位圣者说话,又有一位圣者向那说话的圣者说:“这经常献的祭、带来荒凉的罪过、圣所与军队被践踏的异象,要持续到几时呢?” 14 他对我[d]说:“要到二千三百日,圣所就必洁净[e]。”

天使加百列解释异象

15 我—但以理见了这异象,想要明白其中的意思。看哪,有一位形状像人的站在我面前。 16 我听见乌莱河中有人声呼叫说:“加百列啊,要使这人明白这异象。” 17 他就来到我所站的地方。他一来,我就惊慌,脸伏于地。他对我说:“人子啊,你要明白,因为这是关乎末后时期的异象。”

18 他对我说话的时候,我在沉睡,脸伏于地。他就摸我,扶我站起来。 19 他说:“看哪,我要指示你恼怒结束的时候必成的事,因为这是关乎末后指定的时期。 20 你所看见那有双角的公绵羊就是玛代王和波斯王。 21 那公山羊就是希腊[f]王;两眼当中的大角就是第一个王。 22 至于角折断了,又从角的下面长出四只角,意思就是有四个国要从这国兴起,只是权势都不及它。 23 这四国末期,恶贯满盈的时候,必有一王兴起,面貌凶恶,诡计多端。 24 他的权柄极大,却不是因自己的能力;他要施行惊人的毁灭,无往不利,任意而行,又要毁灭强有力的人和众圣民。 25 他用权术使手中的诡计成功;他的心自高自大,趁人无备的时候毁灭多人。他又起来攻击万君之君,至终却非因人的手而遭毁灭。 26 所说二千三百日[g]的异象是真的,但你要将这异象封住,因为它关乎未来许多的日子。”

27 于是我—但以理昏倒,病了数日,然后起来办理王的事务。我因这异象惊骇不已,但还是不能了解。

Footnotes

  1. 8.8 “方”:原文是“风”。
  2. 8.11 “它自高自大”:原文另译“它被高举”。
  3. 8.12 “它把真理…任意而行”:有古卷是“真理被抛在地上,它任意而行”。
  4. 8.14 “我”:七十士译本和其他古译本是“他”。
  5. 8.14 “洁净”或译“重行奉献礼”。
  6. 8.21 “希腊”:原文是“雅完”;本卷书下同。
  7. 8.26 “二千三百日”:参8.14;原文是“晚上和早上”,指的是晚祭和早祭。

公绵羊和公山羊的异象

在看见先前的异象之后,我但以理在伯沙撒王执政第三年又看见一个异象。 我在异象中看见自己在以拦省的书珊城,又看见自己站在乌莱河畔。 我举目观看,见一只长着长角的公绵羊站在河边,其中一角比另一角长,较长的角是后长出来的。 我看见这公绵羊向西方、北方和南方顶撞,没有兽能抵挡它,或逃脱它的威力。它随心所欲,狂妄自大。

我正沉思的时候,忽然从西面出现一只公山羊,穿越大地,脚不沾地。它双眼之间有一个大角。 这公山羊来到我之前看见的那只站在河边的双角公绵羊那里,愤怒地向它顶去。 我看见公山羊愤怒地顶向公绵羊,攻击它,折断了它的双角。公绵羊无力抵挡,被撞倒在地,践踏在脚下,无人能救它脱离公山羊的威力。 公山羊极其狂妄自大。但正值鼎盛之时,它的大角突然折断,在原处又长出四个奇特的角,朝着天的四方。 其中一个角又长出一个小角,向南方、东方和佳美之地[a]扩张势力。 10 它逐渐强大,高及天军,将一些天军和星宿抛到地上,用脚践踏。 11 它狂妄自大,要与天军的统帅比高,它废除日常献给祂的祭,毁坏祂的圣所。 12 因为反叛的缘故,天军和日常所献的祭都交给了它。它将真理抛在地上,它所行的无不顺利。

13 接着,我听见一位圣者在说话,另一位圣者问他:“异象中出现的有关日常所献的祭,毁灭性的反叛和践踏圣所及天军的事要持续多久呢?” 14 他对我说:“两千三百个昼夜。之后,圣所才会洁净。”

解释异象

15 我但以理看见这异象,正想明白它的意思,忽然有一个外貌像人的站在我面前。 16 我听见有人声从乌莱河两岸之间呼喊:“加百列啊,要让此人明白这异象。” 17 于是,他朝我站的地方走来,当他走来的时候,我吓得俯伏在地。他对我说:“人子啊,你要明白,这异象是关于末后的时期。” 18 他和我说话的时候,我伏在地上昏睡过去,他便轻拍我,扶我起来, 19 对我说:“我要告诉你将来上帝发烈怒时所发生的事,因为这异象是关于那定好的末后时期。 20 你看见的那只有两角的公绵羊指玛代和波斯的诸王。 21 公山羊指希腊王,在它双眼之间的大角指第一个王。 22 大角折断后,从原处长出四个角表示四个国必从这国兴起,但都不及这国强大。 23 在四国的末期,人们恶贯满盈的时候,必有一个面貌凶恶、诡计多端的王兴起。 24 他势力强大,却不是靠自己的力量。他必带来可怕的毁灭,而且凡事亨通,他必毁灭强者和圣民。 25 他利用诡计和骗术得逞,心高气傲,乘人不备突然毁灭许多人,甚至要攻击万君之君,然而他终必被击垮,但并非被人的手击垮。 26 异象中所说的两千三百个昼夜是真的。但你要保密,不可告诉别人,因为这指的是遥远的将来。”

27 我但以理精疲力尽,病了几天。后来我起来照常办理王的事务,但我对这异象感到惊奇不已,不明白它的意思。

Footnotes

  1. 8:9 佳美之地”指以色列,下同11:1641

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)

Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)

13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)

19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)

26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)

27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.

Footnotes

  1. Daniel 8:12 Or rebellion, the armies
  2. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  3. Daniel 8:19 Or because the end will be at the appointed time