但以理书 2
Chinese Contemporary Bible (Simplified)
尼布甲尼撒的梦
2 尼布甲尼撒在执政第二年做了梦，心里烦乱，无法入睡， 2 便派人召来术士、巫师、行法术的和占星家[a]，为他解梦。他们都来到王面前。 3 王对他们说：“我做了一个梦，心里烦乱，想知道梦的意思。” 4 占星家用亚兰话对王说：“愿王万岁！请将梦告诉仆人，仆人好解释梦的意思。” 5 王对占星家说：“我的旨意已定，你们若不能将梦和梦的意思告诉我，必被碎尸万段，你们的家必沦为废墟。 6 你们若能将梦和梦的意思告诉我，我必给你们礼物、赏赐和极大的尊荣。所以你们要将梦和梦的意思告诉我。” 7 他们再次对王说：“请王将梦告诉仆人，仆人好解释梦的意思。” 8 王说：“我敢肯定，你们是在拖延时间，因为你们知道我的旨意已定， 9 你们若不将梦告诉我，我必惩治你们。你们串通起来在我面前胡言乱语，期待情况会改变。现在将梦告诉我，我就相信你们能解梦。” 10 占星家说：“王所要求的，世上无人能做到，因为再伟大、再有权势的君王也没问过术士、巫师或占星家这样的事。 11 王问的事太难，除了不在人间居住的神明外，无人能为王解答。” 12 王大怒，下令处死巴比伦所有的智者。 13 于是，处死智者的谕旨发出，但以理和他的同伴都在被杀之列。
14 王的护卫长亚略奉命要处死巴比伦的智者，但以理机智、谨慎地应对。 15 他问王的护卫长亚略：“王的命令为何这样紧急？”亚略就把情况告诉他。 16 但以理便进宫求王宽限，以便为王解梦。 17 然后，他回到居所将这事告诉同伴哈拿尼雅、米沙利和亚撒利雅， 18 要同伴祈求天上的上帝施怜悯，显明这奥秘，以免他们和其他巴比伦的智者一起被杀。 19 这奥秘在夜间的异象中向但以理显明，他便颂赞天上的上帝， 20 说：
“上帝的名永永远远当受称颂，
因为智慧和能力都属于祂。
21 祂改变时令和季节，废王立王，
赐智慧给智者，赐知识给哲士。
22 祂显明深奥隐秘之事，
洞悉暗中的隐情，
有光与祂同住。
23 我祖先的上帝啊，我感谢你，赞美你，
因你赐我智慧和能力，
应允我们的祈求，
使我们明白王的梦。”
但以理解梦
24 于是，但以理去见王指派处死巴比伦智者的亚略，对他说：“不要处死巴比伦的智者，请带我去见王，我要为王解梦。” 25 亚略急忙带但以理去见王，对王说：“我在被掳的犹大人中找到一个能为王解梦的。” 26 王就问又名伯提沙撒的但以理：“你能将我做的梦和梦的意思告诉我吗？” 27 但以理回答说：“没有智者、术士、巫师或占星家可以解答王所问的奥秘， 28-30 但天上的上帝能揭开奥秘，祂已把将来要发生的事告诉了王。王啊，你在床上梦见了将来的事，揭开奥秘的上帝已把将来的事指示给你。上帝将王做的梦启示给我，并非因为我的智慧胜过其他人，而是要让王知道梦的意思和王的心事。以下是王在床上做的梦和脑中出现的异象。
31 “王啊，你梦见一个高大宏伟、极其明亮的塑像站在你面前，相貌可怕， 32 有纯金的头、银的胸和臂、铜的肚腹和大腿、 33 铁的小腿和半铁半泥的脚。 34 在你观看的时候，有一块非人手凿出的石头打在塑像半铁半泥的脚上，砸碎了脚。 35 铁、泥、铜、银、金随即粉碎，犹如夏天麦场上的糠秕，被风吹得无影无踪。但打碎这像的石头变成一座大山，充满整个大地。
36 “这就是梦的内容。现在我们要为王解梦。 37 王啊，你是万王之王，天上的上帝已将国度、权柄、能力和尊荣赐给你， 38 也将居住在各地的世人、走兽和飞禽都交在你手中，让你管理。你就是那金头。 39 在你之后，必有另一国兴起，不及你的国强大。之后是将要统治天下的第三个国，是铜的。 40 接着是坚如铁的第四国，能击垮、打碎列国，正如铁能击垮、打碎一切。 41 你看见半铁半陶泥的脚和脚趾，表示那将是一个分裂的国。正如你看见铁和泥混杂在一起，它必有铁一般的力量。 42 半铁半泥的脚趾表示那国必半强半弱。 43 你看见铁和泥混杂在一起，这表示那国的民族彼此混杂通婚，却不能团结，正如铁和泥无法混合。 44 在以上列王统治的时候，天上的上帝必设立一国——永不灭亡、外族无法夺其政权。这国将击垮、消灭列国，并且永远长存。 45 你看见那块非人手从山中凿出的石头打碎铁、铜、泥、银和金。伟大的上帝已把将来的事告诉了王。这梦是真实的，解释是可靠的。”
46 尼布甲尼撒王俯伏在地，向但以理下拜，并下令给他献供物和香。 47 王对但以理说：“你们的上帝真是万神之神、万王之主、奥秘的启示者，因为你能揭开这个奥秘。” 48 王赐但以理高官及许多贵重的礼物，派他治理巴比伦全省，管理巴比伦所有的智者。 49 王又应允但以理的请求，派沙得拉、米煞和亚伯尼歌负责巴比伦省的事务。但以理仍在朝中供职。
Daniel 2
New American Bible (Revised Edition)
Chapter 2
Nebuchadnezzar’s Dream.[a] 1 In the second year of his reign, King Nebuchadnezzar had a dream which left his spirit no rest and robbed him of his sleep. 2 So he ordered that the magicians, enchanters, sorcerers, and Chaldeans[b] be summoned to interpret the dream for him. When they came and presented themselves to the king, 3 he said to them, “I had a dream which will allow my spirit no rest until I know what it means.” 4 The Chaldeans answered the king in Aramaic:[c] “O king, live forever! Tell your servants the dream and we will give its meaning.” 5 The king answered the Chaldeans, “This is what I have decided: unless you tell me the dream and its meaning, you shall be cut to pieces and your houses made into a refuse heap. 6 But if you tell me the dream and its meaning, you shall receive from me gifts and presents and great honors. Therefore tell me the dream and its meaning.”
7 Again they answered, “Let the king tell his servants the dream and we will give its meaning.” 8 But the king replied: “I know for certain that you are bargaining for time, since you know what I have decided. 9 If you do not tell me the dream, there can be but one decree for you. You have conspired to present a false and deceitful interpretation to me until the crisis is past. Tell me the dream, therefore, that I may be sure that you can also give its correct interpretation.”
10 The Chaldeans answered the king: “There is not a man on earth who can do what you ask, O king; never has any king, however great and mighty, asked such a thing of any magician, enchanter, or Chaldean. 11 What you demand, O king, is too difficult; there is no one who can tell it to the king except the gods, who do not dwell among people of flesh.” 12 At this the king became violently angry and ordered all the wise men[d] of Babylon to be put to death. 13 When the decree was issued that the wise men should be slain, Daniel and his companions were also sought out.
14 Then Daniel prudently took counsel with Arioch, the chief of the king’s guard, who had set out to kill the wise men of Babylon. 15 He asked Arioch, the officer of the king, “What is the reason for this harsh order from the king?” When Arioch told him, 16 Daniel went and asked for time from the king, that he might give him the interpretation.
17 Daniel went home and informed his companions Hananiah, Mishael, and Azariah, 18 that they might implore the mercy of the God of heaven in regard to this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision, and he blessed the God of heaven:
20 “Blessed be the name of God forever and ever,
for wisdom and power are his.
21 He causes the changes of the times and seasons,
establishes kings and deposes them.
He gives wisdom to the wise
and knowledge to those who understand.
22 He reveals deep and hidden things
and knows what is in the darkness,
for the light dwells with him.(A)
23 To you, God of my ancestors,
I give thanks and praise,
because you have given me wisdom and power.
Now you have shown me what we asked of you,
you have made known to us the king’s dream.”
24 So Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not put the wise men of Babylon to death. Bring me before the king, and I will tell him the interpretation of the dream.” Arioch quickly brought Daniel to the king and said, 25 “I have found a man among the Judean exiles who can give the interpretation to the king.” 26 The king asked Daniel, whose name was Belteshazzar, “Can you tell me the dream that I had and its meaning?” 27 In the king’s presence Daniel made this reply:
“The mystery about which the king has inquired, the wise men, enchanters, magicians, and diviners could not explain to the king. 28 But there is a God in heaven who reveals mysteries, and he has shown King Nebuchadnezzar what is to happen in the last days; this was your dream, the visions[e] you saw as you lay in bed. 29 To you in your bed there came thoughts about what should happen in the future, and he who reveals mysteries showed you what is to be. 30 To me also this mystery has been revealed; not that I am wiser than any other living person, but in order that its meaning may be made known to the king, that you may understand the thoughts of your own mind.
31 “In your vision, O king, you saw a statue, very large and exceedingly bright, terrifying in appearance as it stood before you. 32 Its head was pure gold, its chest and arms were silver, its belly and thighs bronze, 33 its legs iron, its feet partly iron and partly clay.[f] 34 While you watched, a stone was hewn from a mountain without a hand being put to it, and it struck its iron and clay feet, breaking them in pieces. 35 The iron, clay, bronze, silver, and gold all crumbled at once, fine as the chaff on the threshing floor in summer, and the wind blew them away without leaving a trace. But the stone that struck the statue became a great mountain and filled the whole earth.
36 [g]“This was the dream; the interpretation we shall also give in the king’s presence. 37 You, O king, are the king of kings; to you the God of heaven has given dominion and strength, power and glory; 38 human beings, wild beasts, and birds of the air, wherever they may dwell, he has handed over to you, making you ruler over them all; you are the head of gold. 39 Another kingdom shall take your place, inferior to yours, then a third kingdom, of bronze, which shall rule over the whole earth. 40 There shall be a fourth kingdom, strong as iron; it shall break in pieces and subdue all these others, just as iron breaks in pieces and crushes everything else. 41 The feet and toes you saw, partly of clay and partly of iron, mean that it shall be a divided kingdom, but yet have some of the hardness of iron. As you saw the iron mixed with clay tile, 42 and the toes partly iron and partly clay, the kingdom shall be partly strong and partly fragile. 43 The iron mixed with clay means that they shall seal their alliances by intermarriage, but they shall not stay united, any more than iron mixes with clay. 44 In the lifetime of those kings the God of heaven will set up a kingdom that shall never be destroyed or delivered up to another people; rather, it shall break in pieces all these kingdoms and put an end to them, and it shall stand forever. 45 (B)That is the meaning of the stone you saw hewn from the mountain without a hand being put to it, which broke in pieces the iron, bronze, clay, silver, and gold. The great God has revealed to the king what shall be in the future; this is exactly what you dreamed, and its meaning is sure.”
46 Then King Nebuchadnezzar fell down and worshiped Daniel and ordered sacrifice and incense offered to him. 47 To Daniel the king said, “Truly your God is the God of gods and Lord of kings and a revealer of mysteries; that is why you were able to reveal this mystery.” 48 He advanced Daniel to a high post, gave him many generous presents, made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 At Daniel’s request the king made Shadrach, Meshach, and Abednego administrators of the province of Babylon, while Daniel himself remained at the king’s court.
Footnotes
- 2:1–49 The chronology of v. 1 is in conflict with that of 1:5, 18, and in 2:25 Daniel appears to be introduced to the king for the first time. It seems that the story of this chapter was originally entirely independent of chap. 1 and later retouched slightly to fit its present setting. The Septuagint (Papyrus 967) reads the twelfth year instead of the second.
- 2:2 Chaldeans: because the Babylonians gave serious study to the stars and planets, “Chaldeans” were identified with astrologers throughout the Hellenistic world.
- 2:4 Aramaic: a gloss to indicate that at this point the text switches from Hebrew to Aramaic, which continues through the end of chap. 7; at 8:1, the text switches back to Hebrew.
- 2:12 Wise men: the satire, although directed against the Babylonian diviners in the text, refers to the Hellenistic Greeks, who made special claims to wisdom; the assertion here is that true wisdom comes from God and resides with the Jews. Cf. also chap. 5.
- 2:28 The visions: lit., “the visions of your head,” a phrasing which distinguishes visionary experiences that are personal from those that are observable by others (see 4:2, 7, 10). That Daniel, unlike the Chaldeans, has access to these visions testifies to his God-given wisdom. Actually, this “dream” is more properly an apocalyptic vision; cf. the very similar message in Daniel’s vision of chap. 7.
- 2:33 Clay: it has been suggested that the motif of iron mixed with clay implies a hollow metal statue packed with clay to stabilize it. In the interpretation of the dream, however, the mixture is taken as a sign of weakness.
- 2:36–45 The four successive kingdoms in this apocalyptic perspective are the Babylonian (gold), the Median (silver), the Persian (bronze), and the Hellenistic (iron). The last, after Alexander’s death, was divided among his generals (vv. 41–42). Of the kingdoms which emerged from this partitioning, the two that most affected the Jews were the dynasties of the Ptolemies in Egypt and the Seleucids in Syria. They tried in vain, by war and through intermarriage, to restore the unity of Alexander’s empire (v. 43). The stone hewn from the mountain is the kingdom of God awaited by the Jews (vv. 44–45). Compare the image of the stone applied to Jesus in Luke 20:17–18.
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