以赛亚书 7
Chinese Contemporary Bible (Simplified)
给亚哈斯王的信息
7 乌西雅的孙子、约坦的儿子亚哈斯做犹大王时，亚兰王利迅和利玛利的儿子以色列王比加来攻打耶路撒冷，却无法攻破。 2 亚兰和以色列结盟的消息传到犹大王那里，举国上下都吓得胆战心惊，好像林中被风吹动的树木。 3 耶和华对以赛亚说：“你带着儿子施亚雅述出去，到上池水沟的尽头——通往漂布场的路上迎见亚哈斯， 4 告诉他要谨慎镇定，不要害怕，不要因亚兰王利迅和利玛利的儿子的怒气而胆怯，他们不过是两个冒烟的火把头。 5 亚兰王和以法莲及利玛利的儿子阴谋毁灭他， 6 企图攻打并瓜分犹大，改立他比勒的儿子为王。 7 但主耶和华说，
“‘这阴谋必无法得逞。
8 亚兰的都城是大马士革，
大马士革的首领是利迅。
六十五年之内，
以色列必亡国。
9 以色列的都城是撒玛利亚，
撒玛利亚的首领是利玛利的儿子。
你们信心若不坚定，
必无法坚立。’”
10 耶和华又对亚哈斯说： 11 “向你的上帝耶和华求个征兆吧，或显在天上，或显在阴间。” 12 但亚哈斯说：“我不求，我不要试探耶和华。” 13 以赛亚说：“大卫的子孙啊，你们听着！你们使人厌烦还不够吗？还要使我的上帝厌烦吗？ 14 所以，主会亲自给你们一个征兆，必有童贞女[a]怀孕生子并给祂取名叫以马内利[b]。 15 他将吃奶酪和蜂蜜，一直到他能明辨是非。 16 然而，在他能明辨是非之前，你所惧怕的这二王的国土必荒废。
17 “之后，耶和华必让亚述王来攻击你们。这是你全家及你的人民自以色列与犹大分裂以来从未有的日子。 18 那时，耶和华的哨声一响，埃及的大军必像苍蝇一样从遥远的尼罗河飞扑而来，亚述的人马必如黄蜂一样蜂拥而至， 19 遍布险峻的山谷、岩穴、一切荆棘丛和草场。 20 那时，主必使用幼发拉底河对岸的亚述王来毁灭你们，就像用租来的剃刀剃光你们的头发、胡须和身上的汗毛。
21 “那时，一个人将养活一头母牛和两只羊。 22 因出产的奶丰富，他就有奶酪吃，境内剩下的人都将吃奶酪和蜂蜜。 23 那时，本来有千株葡萄、价值千金的园子必长满荆棘和蒺藜， 24 人们必带着弓箭去打猎，因为遍地长满了荆棘和蒺藜。 25 你因惧怕荆棘和蒺藜，将不再去从前用锄头开垦的山地，那里将成为牧放牛羊的地方。”
Isaiah 7
Amplified Bible
War against Jerusalem
7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of [a]Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. 2 When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.
3 Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son [b]Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the [c]Fuller’s Field; 4 and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel). 5 Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying, 6 “Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,” 7 for this is what the Lord God says, “It shall not stand nor shall it happen. 8 For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people). 9 And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not [d]believe [and trust in God and His message], be assured that you will not be established.”’”
The Child Immanuel
10 Then the Lord spoke again to [King] Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.” 12 But Ahaz said, “[e]I will not ask, nor will I test the Lord!” 13 Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? 14 Therefore the Lord Himself will give you a sign: Listen carefully, the [f]virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us).(A) 15 He will eat curds and honey when he knows enough to refuse evil and choose good. 16 For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].(B)
Trials to Come for Judah
17 The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”
18 In that day the Lord will whistle for the fly that is in the [g]mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. 19 These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places.
20 In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].(C)
21 Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep; 22 and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.
23 And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns. 24 People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns. 25 As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.
Footnotes
- Isaiah 7:1 The people of the kingdom of Aram were descended from Aram, the youngest son of Shem, the son of Noah (Gen 10:22, 23). The territory of the Arameans also included the areas later identified as Syria and Mesopotamia.
- Isaiah 7:3 A prophetic name meaning a remnant shall return.
- Isaiah 7:3 A field where freshly washed clothes were spread out to bleach and dry in the sun.
- Isaiah 7:9 The same Hebrew word is used both for believe and be established.
- Isaiah 7:12 This was a misplaced sense of faithfulness on Ahaz’s part. It is wise not to ask God for a sign, unless He offers one as He did to Ahaz.
- Isaiah 7:14 This prophecy of the virgin is declared in Matt 1:22, 23 to be fulfilled in the birth of Jesus. There has been a great deal of discussion over the Hebrew word found here for virgin (almah) and the word that Matthew uses (parthenos). The latter refers unambiguously to a virgin, while the former (almah) has been said to refer to a young woman, in contrast to the Hebrew word bethulah, which is the equivalent of the Gr parthenos. It has also been noted that the Septuagint, the Greek translation of the Hebrew OT, has parthenos here for almah, and that Matt 1:23 is taken from the Septuagint. Some have wondered why the Septuagint translators used the more specific word parthenos. It is fair to say that this question is the result of oversimplifying the vocabulary and misinterpreting the distinctions. The Hebrew words almah and bethulah can actually refer to the same kind of woman; almah is a youthful woman of marriageable age, one who has not yet had her first child, while bethulah is one who has not been touched in an intimate way. Furthermore, in the present context it would be unthinkable to infer that the woman might have had sexual relations outside of marriage. So the well-known translation of “young woman” for almah, while technically not incorrect, can be viewed as too ambiguous for the Hebrew word and the context. Parthenos was an appropriate choice in the Greek. Another word, kore (for “girl”) could have been used, but it has a wider range of meaning than the Heb almah (Mark uses a related word, korasion, to translate Jesus’ Aramaic word talitha). It should also be acknowledged from a theological perspective that when Matthew cites the verse with parthenos, he thereby authenticates it as inspired.
- Isaiah 7:18 Lit end.
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