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主威虽充天地唯悦痛悔谦卑

66 耶和华如此说:“天是我的座位,地是我的脚凳,你们要为我造何等的殿宇?哪里是我安息的地方呢?” 耶和华说:“这一切都是我手所造的,所以就都有了。但我所看顾的就是虚心[a]、痛悔、因我话而战兢的人。 假冒为善的宰牛好像杀人,献羊羔好像打折狗项,献供物好像献猪血,烧乳香好像称颂偶像。这等人拣选自己的道路,心里喜悦行可憎恶的事, 我也必拣选迷惑他们的事,使他们所惧怕的临到他们。因为我呼唤,无人答应,我说话,他们不听从,反倒行我眼中看为恶的,拣选我所不喜悦的。”

敬主者受憾无忧赏罚在主

你们因耶和华言语战兢的人,当听他的话:“你们的弟兄,就是恨恶你们,因我名赶出你们的,曾说:‘愿耶和华得荣耀,使我们得见你们的喜乐!’但蒙羞的究竟是他们! 有喧哗的声音出自城中,有声音出于殿中,是耶和华向仇敌施行报应的声音。

锡安未曾劬劳就生产,未觉疼痛就生出男孩。 国岂能一日而生?民岂能一时而产?因为锡安一劬劳,便生下儿女。这样的事,谁曾听见,谁曾看见呢?” 耶和华说:“我既使她临产,岂不使她生产呢?”你的神说:“我既使她生产,岂能使她闭胎不生呢?”

耶路撒冷得荣光信者与之同乐

10 “你们爱慕耶路撒冷的,都要与她一同欢喜快乐!你们为她悲哀的,都要与她一同乐上加乐! 11 使你们在她安慰的怀中吃奶得饱,使他们得她丰盛的荣耀,犹如挤奶,满心喜乐。” 12 耶和华如此说:“我要使平安延及她,好像江河;使列国的荣耀延及她,如同涨溢的河。你们要从中享受[b],你们必蒙抱在肋旁,摇弄在膝上。 13 母亲怎样安慰儿子,我就照样安慰你们,你们也必因[c]耶路撒冷得安慰。” 14 你们看见,就心中快乐;你们的骨头必得滋润,像嫩草一样。而且耶和华的手向他仆人所行的必被人知道,他也要向仇敌发恼恨。

耶和华之威荣显赫

15 “看哪,耶和华必在火中降临,他的车辇像旋风,以烈怒施行报应,以火焰施行责罚。 16 因为耶和华在一切有血气的人身上,必以火与刀施行审判,被耶和华所杀的必多。 17 那些分别为圣洁净自己的,进入园内跟在其中一个人的后头,吃猪肉和仓鼠并可憎之物,他们必一同灭绝。”这是耶和华说的。

其荣必宣扬于万邦

18 “我知道他们的行为和他们的意念。时候将到,我必将万民万族[d]聚来,看见我的荣耀。 19 我要显神迹[e]在他们中间,逃脱的,我要差到列国去,就是到他施普勒、拉弓的路德土巴雅完,并素来没有听见我名声,没有看见我荣耀辽远的海岛。他们必将我的荣耀传扬在列国中。 20 他们必将你们的弟兄从列国中送回,使他们或骑马,或坐车,坐轿,骑骡子,骑独峰驼到我的圣山耶路撒冷,作为供物献给耶和华,好像以色列人用洁净的器皿盛供物奉到耶和华的殿中。”这是耶和华说的。 21 耶和华说:“我也必从他们中间取人为祭司,为利未人。”

必亲见恶者遭报

22 耶和华说:“我所要造的新天新地怎样在我面前长存,你们的后裔和你们的名字也必照样长存。 23 每逢月朔、安息日,凡有血气的必来在我面前下拜。”这是耶和华说的。 24 “他们必出去观看那些违背我人的尸首。因为他们的虫是不死的,他们的火是不灭的。凡有血气的,都必憎恶他们。”

Footnotes

  1. 以赛亚书 66:2 “虚心”原文作“贫穷”。
  2. 以赛亚书 66:12 原文作:咂。
  3. 以赛亚书 66:13 或作:在。
  4. 以赛亚书 66:18 “族”原文作“舌”。
  5. 以赛亚书 66:19 或作:记号。

66 This is what the Lord says:
“The heavens are my throne
and the earth is my footstool.
Where then is the house you will build for me?
Where is the place where I will rest?
My hand made them;[a]
that is how they came to be,”[b] says the Lord.
“I show special favor[c] to the humble and contrite,

who respect what I have to say.[d]
The one who slaughters a bull also strikes down a man;[e]
the one who sacrifices a lamb also breaks a dog’s neck;[f]
the one who presents an offering includes pig’s blood with it;[g]
the one who offers incense also praises an idol.[h]
They have decided to behave this way;[i]
they enjoy these disgusting practices.[j]
So I will choose severe punishment[k] for them;
I will bring on them what they dread,
because I called, and no one responded.
I spoke and they did not listen.
They did evil before me;[l]
they chose to do what displeases me.”
Listen to the Lord’s message,
you who respect[m] his word!
“Your countrymen,[n] who hate you

and exclude you, supposedly for the sake of my name,
say, ‘May the Lord be glorified,
then we will witness your joy.’[o]
But they will be put to shame.
The sound of battle comes from the city;
the sound comes from the temple!
It is the sound of the Lord paying back his enemies.
Before she goes into labor, she gives birth!
Before her contractions begin, she delivers a boy!
Who has ever heard of such a thing?
Who has ever seen this?
Can a country[p] be brought forth in one day?
Can a nation be born in a single moment?
Yet as soon as Zion goes into labor she gives birth to sons!
Do I bring a baby to the birth opening and then not deliver it?”
asks the Lord.
“Or do I bring a baby to the point of delivery and then hold it back?”
asks your God.[q]
10 “Be happy for Jerusalem
and rejoice with her, all you who love her!
Share in her great joy,
all you who have mourned over her!
11 For[r] you will nurse from her satisfying breasts and be nourished;[s]
you will feed with joy from her milk-filled breasts.[t]

12 For this is what the Lord says:

“Look, I am ready to extend to her prosperity that will flow like a river,
the riches of nations will flow into her like a stream that floods its banks.[u]
You will nurse from her breast[v] and be carried at her side;
you will play on her knees.
13 As a mother consoles a child,[w]
so I will console you,
and you will be consoled over Jerusalem.”
14 When you see this, you will be happy,[x]
and you will be revived.[y]
The Lord will reveal his power to his servants
and his anger to his enemies.[z]
15 For look, the Lord comes with fire,
his chariots come like a windstorm,[aa]
to reveal his raging anger,
his battle cry, and his flaming arrows.[ab]
16 For the Lord judges all humanity[ac]
with fire and his sword;
the Lord will kill many.[ad]

17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards,[ae] those who eat the flesh of pigs and other disgusting creatures, like mice[af]—they will all be destroyed together,”[ag] says the Lord. 18 “I hate their deeds and thoughts! So I am coming[ah] to gather all the nations and ethnic groups;[ai] they will come and witness my splendor. 19 I will perform a mighty act among them[aj] and then send some of those who remain to the nations—to Tarshish, Pul,[ak] Lud[al] (known for its archers[am]), Tubal, Javan,[an] and to the distant coastlands[ao] that have not heard about me or seen my splendor. They will tell the nations of my splendor. 20 They will bring back all your countrymen[ap] from all the nations as an offering to the Lord. They will bring them[aq] on horses, in chariots, in wagons, on mules, and on camels[ar] to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. 21 And I will choose some of them as priests and Levites,” says the Lord. 22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month[as] to the next and from one Sabbath to the next, all people[at] will come to worship me,”[au] says the Lord. 24 “They will go out and observe the corpses of those who rebelled against me, for the maggots that eat them will not die,[av] and the fire that consumes them will not die out.[aw] All people will find the sight abhorrent.”[ax]

Footnotes

  1. Isaiah 66:2 tn Heb “all these.” The phrase refers to the heavens and earth, mentioned in the previous verse.
  2. Isaiah 66:2 tn Heb “and all these were.” Some prefer to emend וַיִּהְיוּ (vayyihyu, “and they were”) to וְלִי הָיוּ (veli hayu, “and to me they were”), i.e., “and they belong to me.”
  3. Isaiah 66:2 tn Heb “and to this one I look” (KJV and NASB both similar).
  4. Isaiah 66:2 tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”
  5. Isaiah 66:3 tn Heb “one who slaughters a bull, one who strikes down a man.” Some understand a comparison here and in the following lines. In God’s sight the one who sacrifices is like (i.e., regarded as) a murderer or one whose worship is ritually defiled or idolatrous. The translation above assumes that the language is not metaphorical, but descriptive of the sinners’ hypocritical behavior. (Note the last two lines of the verse, which suggest they are guilty of abominable practices.) On the one hand, they act pious and offer sacrifices, but at the same time they commit violent crimes against men, defile their sacrifices, and worship other gods.
  6. Isaiah 66:3 tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note.sn The significance of breaking a dog’s neck is uncertain, though the structure of the statement when compared to the preceding and following lines suggests the action is viewed in a negative light. According to Exod 13:13 and 34:20, one was to “redeem” a firstborn donkey by offering a lamb; if one did not “redeem” the firstborn donkey in this way, then its neck must be broken. According to Deut 21:1-9 a heifer’s neck was to be broken as part of the atonement ritual to purify the land from the guilt of bloodshed. It is not certain if these passages relate in any way to the action described in Isa 66:3.
  7. Isaiah 66:3 tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line.
  8. Isaiah 66:3 tn Heb “one who offers incense as a memorial offering, one who blesses something false.” Some understand a comparison, but see the note at the end of the first line. אָוֶן (ʾaven), which has a wide variety of attested nuances, here refers metonymically to an idol. See HALOT 22 s.v. and BDB 20 s.v. 2.
  9. Isaiah 66:3 tn Heb “also they have chosen their ways.”
  10. Isaiah 66:3 tn Heb “their being [or “soul”] takes delight in their disgusting [things].”
  11. Isaiah 66:4 tn The precise meaning of the noun is uncertain. It occurs only here and in 3:4 (but see the note there). It appears to be derived from the verbal root עָלַל (ʿalal), which can carry the nuance “deal severely.”
  12. Isaiah 66:4 tn Heb “that which is evil in my eyes.”
  13. Isaiah 66:5 tn Heb “tremble.”
  14. Isaiah 66:5 tn Heb “brothers” (so NASB, NIV); NRSV “Your own people”; NLT “Your close relatives.”
  15. Isaiah 66:5 tn Or “so that we might witness your joy.” The point of this statement is unclear.
  16. Isaiah 66:8 tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).
  17. Isaiah 66:9 sn The rhetorical questions expect the answer, “Of course not!”
  18. Isaiah 66:11 tn Or “in order that”; ASV, NRSV “that.”
  19. Isaiah 66:11 tn Heb “you will suck and be satisfied from her comforting breast.”
  20. Isaiah 66:11 tn Heb “you will slurp and refresh yourselves from her heavy breast.”sn Zion’s residents will benefit from and enjoy her great material prosperity. See v. 12.
  21. Isaiah 66:12 tn Heb “Look, I am ready to extend to her like a river prosperity [or “peace”], and like an overflowing stream, the riches of nations.”
  22. Isaiah 66:12 tn The words “from her breast” are supplied in the translation for clarification (see v. 11).
  23. Isaiah 66:13 tn Heb “like a man whose mother comforts him.”
  24. Isaiah 66:14 tn “and you will see and your heart will be happy.”
  25. Isaiah 66:14 tn Heb “and your bones like grass will sprout.”
  26. Isaiah 66:14 tn Heb “and the hand of the Lord will be made known to his servants, and anger to his enemies.”
  27. Isaiah 66:15 sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.
  28. Isaiah 66:15 tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.”
  29. Isaiah 66:16 tn Heb “flesh” (so KJV, NASB, NRSV); NIV “upon all men”; TEV “all the people of the world.”
  30. Isaiah 66:16 tn Heb “many are the slain of the Lord.”
  31. Isaiah 66:17 tn Heb “the ones who consecrate themselves and the ones who purify themselves toward the orchards [or “gardens”] after the one in the midst.” The precise meaning of the statement is unclear, though it is obvious that some form of idolatry is in view.
  32. Isaiah 66:17 tn Heb “ones who eat the flesh of the pig and the disgusting thing and the mouse.”
  33. Isaiah 66:17 tn Heb “together they will come to an end.”
  34. Isaiah 66:18 tc The Hebrew text reads literally “and I, their deeds and their thoughts, am coming.” The syntax here is very problematic, suggesting that the text may need emendation. Some suggest that the words “their deeds and their thoughts” have been displaced from v. 17. This line presents two primary challenges. In the first place, the personal pronoun “I” has no verb after it. Most translations insert “know” for the sake of clarity (NASB, NRSV, NLT, ESV). The NIV has “I, because of their actions and their imaginations…” Since God’s “knowledge” of Israel’s sin occasions judgment, the verb “hate” is an option as well (see above translation). The feminine form of the next verb (בָּאָה, baʾah) could be understood in one of two ways. One could provide an implied noun “time” (עֵת, ʿet) and render the next line “the time is coming/has come” (NASB, ESV). One could also emend the feminine verb to the masculine בָּא (baʾ) and have the “I” at the beginning of the line govern this verb as well (for the Lord is speaking here): “I am coming” (cf. NIV, NCV, NRSV, TEV, NLT).
  35. Isaiah 66:18 tn Heb “and the tongues”; KJV, NASB, NIV, NRSV “and tongues.”
  36. Isaiah 66:19 tn Heb “and I will set a sign among them.” The precise meaning of this statement is unclear. Elsewhere “to set a sign” means “perform a mighty act” (Ps 78:43; Jer 32:20), “make [someone] an object lesson” (Ezek 14:8), and “erect a [literal] standard” (Ps 74:4).
  37. Isaiah 66:19 tn Some prefer to read “Put” (i.e., Libya).
  38. Isaiah 66:19 sn That is, Lydia (in Asia Minor).
  39. Isaiah 66:19 tn Heb “drawers of the bow” (KJV and ASV both similar).
  40. Isaiah 66:19 sn Javan is generally identified today as Greece (so NIV, NCV, NLT).
  41. Isaiah 66:19 tn Or “islands” (NIV).
  42. Isaiah 66:20 tn Heb “brothers” (so NIV); NCV “fellow Israelites.”
  43. Isaiah 66:20 tn The words “they will bring them” are supplied in the translation for stylistic reasons.
  44. Isaiah 66:20 tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.
  45. Isaiah 66:23 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  46. Isaiah 66:23 tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”
  47. Isaiah 66:23 tn Or “bow down before” (NASB).
  48. Isaiah 66:24 tn Heb “for their worm will not die.”
  49. Isaiah 66:24 tn Heb “and their fire will not be extinguished.”
  50. Isaiah 66:24 tn Heb “and they will be an abhorrence to all flesh.”sn This verse depicts a huge mass burial site where the seemingly endless pile of maggot-infested corpses are being burned.

Judgment and Hope

66 This is what the Lord says:

“Heaven is my throne,(A)
    and the earth is my footstool.(B)
Where is the house(C) you will build for me?
    Where will my resting place be?
Has not my hand made all these things,(D)
    and so they came into being?”
declares the Lord.

“These are the ones I look on with favor:
    those who are humble and contrite in spirit,(E)
    and who tremble at my word.(F)
But whoever sacrifices a bull(G)
    is like one who kills a person,
and whoever offers a lamb
    is like one who breaks a dog’s neck;
whoever makes a grain offering
    is like one who presents pig’s(H) blood,
and whoever burns memorial incense(I)
    is like one who worships an idol.
They have chosen their own ways,(J)
    and they delight in their abominations;(K)
so I also will choose harsh treatment for them
    and will bring on them what they dread.(L)
For when I called, no one answered,(M)
    when I spoke, no one listened.
They did evil(N) in my sight
    and chose what displeases me.”(O)

Hear the word of the Lord,
    you who tremble at his word:(P)
“Your own people who hate(Q) you,
    and exclude you because of my name, have said,
‘Let the Lord be glorified,
    that we may see your joy!’
    Yet they will be put to shame.(R)
Hear that uproar from the city,
    hear that noise from the temple!
It is the sound(S) of the Lord
    repaying(T) his enemies all they deserve.

“Before she goes into labor,(U)
    she gives birth;
before the pains come upon her,
    she delivers a son.(V)
Who has ever heard of such things?
    Who has ever seen(W) things like this?
Can a country be born in a day(X)
    or a nation be brought forth in a moment?
Yet no sooner is Zion in labor
    than she gives birth to her children.(Y)
Do I bring to the moment of birth(Z)
    and not give delivery?” says the Lord.
“Do I close up the womb
    when I bring to delivery?” says your God.
10 “Rejoice(AA) with Jerusalem and be glad for her,
    all you who love(AB) her;
rejoice greatly with her,
    all you who mourn(AC) over her.
11 For you will nurse(AD) and be satisfied
    at her comforting breasts;(AE)
you will drink deeply
    and delight in her overflowing abundance.”(AF)

12 For this is what the Lord says:

“I will extend peace(AG) to her like a river,(AH)
    and the wealth(AI) of nations like a flooding stream;
you will nurse and be carried(AJ) on her arm
    and dandled on her knees.
13 As a mother comforts her child,(AK)
    so will I comfort(AL) you;
    and you will be comforted over Jerusalem.”

14 When you see this, your heart will rejoice(AM)
    and you will flourish(AN) like grass;
the hand(AO) of the Lord will be made known to his servants,(AP)
    but his fury(AQ) will be shown to his foes.
15 See, the Lord is coming with fire,(AR)
    and his chariots(AS) are like a whirlwind;(AT)
he will bring down his anger with fury,
    and his rebuke(AU) with flames of fire.
16 For with fire(AV) and with his sword(AW)
    the Lord will execute judgment(AX) on all people,
    and many will be those slain(AY) by the Lord.

17 “Those who consecrate and purify themselves to go into the gardens,(AZ) following one who is among those who eat the flesh of pigs,(BA) rats(BB) and other unclean things—they will meet their end(BC) together with the one they follow,” declares the Lord.

18 “And I, because of what they have planned and done,(BD) am about to come[a] and gather the people of all nations(BE) and languages, and they will come and see my glory.(BF)

19 “I will set a sign(BG) among them, and I will send some of those who survive(BH) to the nations—to Tarshish,(BI) to the Libyans[b] and Lydians(BJ) (famous as archers), to Tubal(BK) and Greece,(BL) and to the distant islands(BM) that have not heard of my fame or seen my glory.(BN) They will proclaim my glory among the nations. 20 And they will bring(BO) all your people, from all the nations, to my holy mountain(BP) in Jerusalem as an offering to the Lord—on horses, in chariots and wagons, and on mules and camels,”(BQ) says the Lord. “They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels.(BR) 21 And I will select some of them also to be priests(BS) and Levites,” says the Lord.

22 “As the new heavens and the new earth(BT) that I make will endure before me,” declares the Lord, “so will your name and descendants endure.(BU) 23 From one New Moon to another and from one Sabbath(BV) to another, all mankind will come and bow down(BW) before me,” says the Lord. 24 “And they will go out and look on the dead bodies(BX) of those who rebelled(BY) against me; the worms(BZ) that eat them will not die, the fire that burns them will not be quenched,(CA) and they will be loathsome to all mankind.”

Footnotes

  1. Isaiah 66:18 The meaning of the Hebrew for this clause is uncertain.
  2. Isaiah 66:19 Some Septuagint manuscripts Put (Libyans); Hebrew Pul