以斯拉记 7
Chinese Contemporary Bible (Simplified)
以斯拉到达耶路撒冷
7 这些事以后，波斯王亚达薛西年间，以斯拉从巴比伦上到耶路撒冷。以斯拉是西莱雅的儿子，西莱雅是亚撒利雅的儿子，亚撒利雅是希勒迦的儿子， 2 希勒迦是沙龙的儿子，沙龙是撒督的儿子，撒督是亚希突的儿子， 3 亚希突是亚玛利雅的儿子，亚玛利雅是亚撒利雅的儿子，亚撒利雅是米拉约的儿子， 4 米拉约是西拉希雅的儿子，西拉希雅是乌西的儿子，乌西是布基的儿子， 5 布基是亚比书的儿子，亚比书是非尼哈的儿子，非尼哈是以利亚撒的儿子，以利亚撒是大祭司亚伦的儿子。 6 这以斯拉是位律法教师，精通以色列的上帝耶和华赐下的摩西律法。他的上帝耶和华帮助他，使王批准他的一切要求。
7 亚达薛西王第七年，一些以色列人、祭司、利未人、歌乐手、殿门守卫和殿役来到耶路撒冷。 8-9 这年一月一日，以斯拉从巴比伦启程去耶路撒冷，五月一日就到达那里，因为他的上帝施恩帮助他。 10 以斯拉定意研读、遵行耶和华的律法，并在以色列教导律例和典章。
亚达薛西王给以斯拉的谕旨
11 以斯拉是祭司和律法教师，精通耶和华赐给以色列的诫命和律例。亚达薛西王降旨给以斯拉，内容如下：
12 “王中之王亚达薛西降旨给精通天上上帝律法的教师以斯拉祭司，愿你平安！
13 “我现在降旨，我国中的以色列人、祭司和利未人，凡愿意上耶路撒冷的都可以与你同去。 14 我和七位谋士派你去按照你手中上帝的律法察看犹大和耶路撒冷的情况， 15 并带去我和谋士们自愿献的金银，献给住在耶路撒冷的以色列的上帝， 16 还要带去你在巴比伦省得到的金银，以及民众和祭司为耶路撒冷的上帝之殿自愿奉献的祭物。 17 你一定要用这些金银购买公牛、公绵羊和绵羊羔，以及素祭和奠祭用品，把这一切献在耶路撒冷上帝殿的祭坛上。 18 至于余下的金银，你和你的弟兄可以按你们上帝的心意妥善使用。 19 那些交托给你、用来在你上帝的殿里敬拜的器皿，你要带到耶路撒冷的上帝面前。 20 如果你们上帝的殿还需要什么，你可以从国库支取费用。
21 “我亚达薛西王降旨给河西所有的财政大臣，精通天上上帝律法的律法教师以斯拉祭司无论向你们要什么，都要速速办理， 22 可以给他银子三点四吨、麦子两万二千升、酒两千二百升、油两千二百升，盐可以随意取用。 23 不论天上的上帝为祂的殿有何要求，都要认真办理，以免祂的烈怒临到王及众王子的国。 24 我们也通知你们不可向这座上帝殿的祭司、利未人、歌乐手、殿门守卫、殿役或其他工人征收赋税。
25 “你以斯拉要运用上帝赐给你的智慧委派官员和审判官，让他们治理河西省的人民，就是明白你上帝律法的人。你要教导那些不明白你上帝律法的人。 26 凡不遵行你上帝的律法和王法的，要对他严加治罪，或处死，或发配，或抄家，或监禁。”
以斯拉赞美上帝
27 以斯拉说：
“我们祖先的上帝耶和华当受赞美！因为祂使王有这样的心意尊崇耶路撒冷耶和华的殿。 28 祂又在王及其谋士和所有权贵面前施恩于我。因为我的上帝耶和华帮助我，我便有勇气召集以色列的首领与我一同上去。”
Ezra 7
New English Translation
The Arrival of Ezra
7 Now after these things had happened, during the reign of King Artaxerxes[a] of Persia, Ezra came up from Babylon.[b] Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah, 2 who was the son of Shallum, who was the son of Zadok, who was the son of Ahitub, 3 who was the son of Amariah, who was the son of Azariah, who was the son of Meraioth, 4 who was the son of Zerahiah, who was the son of Uzzi, who was the son of Bukki, 5 who was the son of Abishua, who was the son of Phinehas, who was the son of Eleazar, who was the son of Aaron the chief priest. 6 This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him. 7 In the seventh year of King Artaxerxes, Ezra brought up[c] to Jerusalem some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants. 8 He entered Jerusalem in the fifth month of the seventh year of the king. 9 On the first day of the first month he had determined to make[d] the ascent from Babylon, and on the first day of the fifth month he arrived at Jerusalem,[e] for the good hand of his God was on him. 10 Now Ezra had dedicated himself[f] to the study of the law of the Lord, to its observance, and to teaching[g] its statutes and judgments in Israel.
Artaxerxes Gives Official Endorsement to Ezra’s Mission
11 What follows[h] is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe.[i] Ezra was[j] a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel:
12 [k] “Artaxerxes, king of kings, to Ezra the priest, a scribe of the law of the God of heaven:[l] 13 I have now issued a decree[m] that anyone in my kingdom from the people of Israel—even the priests and Levites—who wishes to do so may go up with you to Jerusalem. 14 You are authorized[n] by the king and his seven advisers to inquire concerning Judah and Jerusalem, according to the law of your God which is in your possession,[o] 15 and to bring silver and gold which the king and his advisers have freely contributed to the God of Israel, who resides in Jerusalem, 16 along with all the silver and gold that you may collect[p] throughout all the province of Babylon and the contributions of the people and the priests for the temple of their God which is in Jerusalem. 17 With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate[q] meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem. 18 You may do whatever seems appropriate to you and your colleagues[r] with the rest of the silver and the gold, in keeping with the will of your God. 19 Deliver to[s] the God of Jerusalem the vessels that are given to you for the service of the temple of your God. 20 The rest of the needs for the temple of your God that you may have to supply,[t] you may do so from the royal treasury.
21 “I, King Artaxerxes, hereby issue orders to all the treasurers of[u] Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you— 22 up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil,[v] and unlimited[w] salt. 23 Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath[x] against the empire of the king and his sons? 24 Furthermore, be aware of the fact[y] that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.
25 “Now you, Ezra, in keeping with the wisdom of your God which you possess,[z] appoint judges[aa] and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught. 26 Everyone who does not observe both the law of your God and the law of the king will be completely[ab] liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.”
27 [ac] Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem! 28 He has also conferred his favor on me before the king, his advisers, and all the influential leaders of the king. I gained strength as the hand of the Lord my God was on me, and I gathered leaders from Israel to go up with me.
Footnotes
- Ezra 7:1 sn If the Artaxerxes of Ezra 7:1 is Artaxerxes I Longimanus (ca. 464-423 b.c.), Ezra must have arrived in Jerusalem ca. 458 b.c., since Ezra 7:7-8 connects the time of his arrival to the seventh year of the king. The arrival of Nehemiah is then linked to the twentieth year of the king (Neh 1:1), or ca. 445 b.c. Some scholars, however, have suggested that Ezra 7:7 should be read as “the thirty-seventh year” rather than “the seventh year.” This would have Ezra coming to Jerusalem after, rather than before, the arrival of Nehemiah. Others have taken the seventh year of Ezra 7:7-8 to refer not to Artaxerxes I but to Artaxerxes II, who ruled ca. 404-358 b.c. In this understanding Ezra would have returned to Jerusalem ca. 398 b.c., a good many years after the return of Nehemiah. Neither of these views is certain, however, and it seems better to retain the traditional understanding of the chronological sequence of returns by Ezra and Nehemiah. With this understanding there is a gap of about fifty-eight years between chapter six, which describes the dedication of the temple in 516 b.c., and chapter seven, which opens with Ezra’s coming to Jerusalem in 458 b.c.
- Ezra 7:1 tn The words “came up from Babylon” do not appear in the Hebrew text until v. 6. They have been supplied here for the sake of clarity.
- Ezra 7:7 tc The translation reads the Hiphil singular וַיַּעֲל (vayyaʿal, “he [Ezra] brought up”) rather than the Qal plural וַיַּעַלוּ (vayyaʿalu, “they came up”) of the MT.tn Heb “he brought”; the referent (Ezra) has been specified in the translation for clarity.
- Ezra 7:9 tc The translation reads יִסַּד (yissad, “he appointed” [= determined]) rather than the reading יְסֻד (yesud, “foundation”) of the MT. (The words “to make” are supplied in the translation for clarity and for stylistic reasons.)
- Ezra 7:9 sn Apparently it took the caravan almost four months to make the 500 mile journey.
- Ezra 7:10 tn Heb “established his heart.”
- Ezra 7:10 tn Heb “to do and to teach.” The expression may be a hendiadys, in which case it would have the sense of “effectively teaching.”
- Ezra 7:11 tn Heb “this.”
- Ezra 7:11 tn Heb “the priest, the scribe.” So also in v. 21.
- Ezra 7:11 tn The words “Ezra was” are not in the Hebrew text but have been added in the translation for clarity.
- Ezra 7:12 sn Ezra 7:12-26 is written in Aramaic rather than Hebrew.
- Ezra 7:12 tn The verse ends with גְּמִיר וּכְעֶנֶת (gemir ukheʿenet) meaning “completed and now” or “perfect and now.” Some take the masculine form גְּמִיר (gemir) to apply to Ezra, as an expert scribe (Youngs, Holman, Darby). Many others take it as an abbreviated greeting “perfect (peace)” (KJV, NASB, ESV). Some simply render “Greetings” (NIV). The second term “and now” is understood either as beginning the letter’s text, i.e., that it belongs in the next verse (ESV), or as a form of “et cetera” meaning that the full introduction, whether of Ezra’s titles or of a lengthier list of greetings was deliberately omitted as extraneous to Ezra’s purposes here. The LXX interprets it as an introduction, “the message and answer are completed.”
- Ezra 7:13 tn Heb “from me is placed a decree.” So also in v. 21.
- Ezra 7:14 tn Aram “sent.”
- Ezra 7:14 tn Aram “in your hand.”
- Ezra 7:16 tn Aram “find.”
- Ezra 7:17 tn Aram “their meal offerings and their libations.”
- Ezra 7:18 tn Aram “brothers.”
- Ezra 7:19 tn Or “before.”
- Ezra 7:20 tn Aram “may fall to you to give.”
- Ezra 7:21 tn Aram “who are in.”
- Ezra 7:22 tc The translation reads מְשַׁח בַּתִּין (meshakh battin) rather than מְשַׁח בַּתִּין (battin meshakh) of the MT.
- Ezra 7:22 tn Aram “he did not write.”
- Ezra 7:23 tn The Aramaic word used here for “wrath” (קְצַף, qetsaf; cf. Heb קָצַף, qatsaf) is usually used in the Hebrew Bible for God’s anger as opposed to human anger (but contra Eccl 5:17 [MT 5:16]; Esth 1:18; 2 Kgs 3:27). The fact that this word is used in v. 23 may have theological significance, pointing to the possibility of divine judgment if the responsible parties should fail to make available these provisions for the temple.
- Ezra 7:24 tn Aram “we are making known to you.”
- Ezra 7:25 tn Aram “in your hand.”
- Ezra 7:25 tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammateis, “scribes”).
- Ezra 7:26 tn On the meaning of this word see HALOT 1820-21 s.v. אָסְפַּרְנָא; E. Vogt, Lexicon linguae aramaicae, 14.
- Ezra 7:27 sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.
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