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III. Specific Exhortations

Chapter 4

General Exhortations. Finally, brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God—and as you are conducting yourselves—you do so even more. For you know what instructions[a] we gave you through the Lord Jesus.

Holiness in Sexual Conduct.[b] This is the will of God, your holiness: that you refrain from immorality, that each of you know how to acquire a wife for himself in holiness and honor, not in lustful passion as do the Gentiles who do not know God;(A) not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. For God did not call us to impurity but to holiness. Therefore, whoever disregards this, disregards not a human being but God, who [also] gives his holy Spirit to you.(B)

Mutual Charity. On the subject of mutual charity you have no need for anyone to write you, for you yourselves have been taught by God to love one another.(C) 10 Indeed, you do this for all the brothers throughout Macedonia. Nevertheless we urge you, brothers, to progress even more,(D) 11 and to aspire to live a tranquil life, to mind your own affairs, and to work with your [own] hands, as we instructed you, 12 that you may conduct yourselves properly toward outsiders and not depend on anyone.

Hope for the Christian Dead. 13 We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.(E) 15 Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord,[c] will surely not precede those who have fallen asleep.(F) 16 For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first.(G) 17 Then we who are alive, who are left, will be caught up together[d] with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. 18 Therefore, console one another with these words.

Footnotes

  1. 4:2 Instructions: these include specific guidelines on the basis of the Lord’s authority, not necessarily sayings Jesus actually uttered. More profoundly, as 1 Thes 4:8 implies, the instructions are practical principles that Paul worked out in accordance with his understanding of the role of the Spirit.
  2. 4:3–8 Many think that this passage deals with a variety of moral regulations (fornication, adultery, sharp business practices). It can be more specifically interpreted as bringing general norms to bear on a specific problem, namely, marriage within degrees of consanguinity (as between uncle and niece) forbidden in Jewish law but allowed according to a Greek heiress law, which would insure retention of an inheritance within the family and perhaps thereby occasion divorce. In that case, “immorality” (1 Thes 4:3) should be rendered as “unlawful marriage” and “this matter” (1 Thes 4:6) as “a lawsuit.” The phrase in 1 Thes 4:4, “acquire a wife for himself,” has often been interpreted to mean “control one’s body.”
  3. 4:15 Coming of the Lord: Paul here assumes that the second coming, or parousia, will occur within his own lifetime but insists that the time or season is unknown (1 Thes 5:1–2). Nevertheless, the most important aspect of the parousia for him was the fulfillment of union with Christ. His pastoral exhortation focuses first on hope for the departed faithful, then (1 Thes 5:1–3) on the need of preparedness for those who have to achieve their goal.
  4. 4:17 Will be caught up together: literally, snatched up, carried off; cf. 2 Cor 12:2; Rev 12:5. From the Latin verb here used, rapiemur, has come the idea of “the rapture,” when believers will be transported away from the woes of the world; this construction combines this verse with Mt 24:40–41 (see note there) // Lk 17:34–35 and passages from Revelation in a scheme of millennial dispensationalism.

上帝喜悅的生活

最後,弟兄姊妹,既然你們領受了我們的教導,知道怎樣行才能討上帝的喜悅,如你們現在所行的,我們靠著主耶穌懇求、勸勉你們要更加努力。 你們都知道我們靠著主耶穌傳給你們的誡命。 上帝的旨意是要你們聖潔,遠避淫亂的事, 要你們人人都知道持守身體的聖潔和尊貴, 不可荒淫縱慾,像那些不認識上帝的外族人一樣。 你們在這種事上不可越軌,虧負弟兄姊妹。我們曾經對你們說過,並且鄭重地警告過你們,主必懲治犯這種罪的人。 因為上帝呼召我們不是要我們沾染污穢,而是要我們聖潔。 所以,人若拒絕遵行這命令,他不是拒絕人,而是拒絕賜聖靈給你們的上帝。

關於弟兄姊妹彼此相愛的事,我就不必多寫了,因為你們自己從上帝那裡領受了要彼此相愛的教導。 10 你們對馬其頓全境的弟兄姊妹已經做到了這一點。不過,我勸各位要再接再厲。 11 你們要立志過安分守己的生活,親手做工,正如我們以前吩咐你們的。 12 這樣,你們可以得到外人的尊敬,不必依賴任何人。

復活的盼望

13 弟兄姊妹,關於安息的信徒[a],我不願意你們一無所知,免得你們像那些沒有盼望的人一樣悲傷。 14 我們既然相信耶穌死了,又復活了,也要相信上帝必把那些安息的信徒和耶穌一同帶來。

15 我們把主耶穌的話告訴你們:主再來的那天,我們還活著的人不會比已安息的信徒先見到主。 16 因為主必在號令聲、天使長的呼喊聲和上帝的號角聲中親自從天降臨,已經離世的基督徒必先復活。 17 然後,我們還活著的人要和他們一起被提到雲裡,在空中與主相會,永遠和主在一起。 18 所以你們要用這些話彼此鼓勵。

Footnotes

  1. 4·13 安息的信徒」希臘文是「睡了的人」,聖經常用「睡了」作為「死了」的委婉說法,參見約翰福音十一章11—14節。